The Notebooks of Leonardo Da Vinci (30 page)

[Footnote: This passage has been published by Dr. M. JORDAN,
Das
Malerbuck des L. da Vinci
, p. 89; his reading however varies
slightly from mine.]

Industry and thoroughness the first conditions (491-493.)

491.

We know for certain that sight is one of the most rapid actions we
can perform. In an instant we see an infinite number of forms, still
we only take in thoroughly one object at a time. Supposing that you,
Reader, were to glance rapidly at the whole of this written page,
you would instantly perceive that it was covered with various
letters; but you could not, in the time, recognise what the letters
were, nor what they were meant to tell. Hence you would need to see
them word by word, line by line to be able to understand the
letters. Again, if you wish to go to the top of a building you must
go up step by step; otherwise it will be impossible that you should
reach the top. Thus I say to you, whom nature prompts to pursue this
art, if you wish to have a sound knowledge of the forms of objects
begin with the details of them, and do not go on to the second
[step] till you have the first well fixed in memory and in practice.
And if you do otherwise you will throw away your time, or certainly
greatly prolong your studies. And remember to acquire diligence
rather than rapidity.

492.

If you, who draw, desire to study well and to good purpose, always
go slowly to work in your drawing; and discriminate in. the lights,
which have the highest degree of brightness, and to what extent and
likewise in the shadows, which are those that are darker than the
others and in what way they intermingle; then their masses and the
relative proportions of one to the other. And note in their
outlines, which way they tend; and which part of the lines is curved
to one side or the other, and where they are more or less
conspicuous and consequently broad or fine; and finally, that your
light and shade blend without strokes and borders [but] looking like
smoke. And when you have thus schooled your hand and your judgment
by such diligence, you will acquire rapidity before you are aware.

The artist's private life and choice of company (493-494).

493.

A painter needs such mathematics as belong to painting. And the
absence of all companions who are alienated from his studies; his
brain must be easily impressed by the variety of objects, which
successively come before him, and also free from other cares
[Footnote 6: Leonardo here seems to be speaking of his own method of
work as displayed in his MSS. and this passage explains, at least in
part, the peculiarities in their arrangement.]. And if, when
considering and defining one subject, a second subject
intervenes—as happens when an object occupies the mind, then he
must decide which of these cases is the more difficult to work out,
and follow that up until it becomes quite clear, and then work out
the explanation of the other [Footnote 11: Leonardo here seems to be
speaking of his own method of work as displayed in his MSS. and this
passage explains, at least in part, the peculiarities in their
arrangement.]. And above all he must keep his mind as clear as the
surface of a mirror, which assumes colours as various as those of
the different objects. And his companions should be like him as to
their studies, and if such cannot be found he should keep his
speculations to himself alone, so that at last he will find no more
useful company [than his own].

[Footnote: In the title line Leonardo had originally written
del
pictore filosofo
(the philosophical painter), but he himself struck
out_filosofo_. Compare in No. 363
pictora notomista
(anatomical
painter). The original text is partly reproduced on Pl. CI.]

494.

To the end that well-being of the body may not injure that of the
mind, the painter or draughtsman must remain solitary, and
particularly when intent on those studies and reflections which will
constantly rise up before his eye, giving materials to be well
stored in the memory. While you are alone you are entirely your own
[master] and if you have one companion you are but half your own,
and the less so in proportion to the indiscretion of his behaviour.
And if you have many companions you will fall deeper into the same
trouble. If you should say: "I will go my own way and withdraw
apart, the better to study the forms of natural objects", I tell
you, you will not be able to help often listening to their chatter.
And so, since one cannot serve two masters, you will badly fill the
part of a companion, and carry out your studies of art even worse.
And if you say: "I will withdraw so far that their words cannot
reach me and they cannot disturb me", I can tell you that you will
be thought mad. But, you see, you will at any rate be alone. And if
you must have companions ship find it in your studio. This may
assist you to have the advantages which arise from various
speculations. All other company may be highly mischievous.

The distribution of time for studying (495-497).

495.

I say and insist that drawing in company is much better than alone,
for many reasons. The first is that you would be ashamed to be seen
behindhand among the students, and such shame will lead you to
careful study. Secondly, a wholesome emulation will stimulate you to
be among those who are more praised than yourself, and this praise
of others will spur you on. Another is that you can learn from the
drawings of others who do better than yourself; and if you are
better than they, you can profit by your contempt for their defects,
while the praise of others will incite you to farther merits.

[Footnote: The contradiction by this passage of the foregoing
chapter is only apparent. It is quite clear, from the nature of the
reasoning which is here used to prove that it is more improving to
work with others than to work alone, that the studies of pupils only
are under consideration here.]

496.

I myself have proved it to be of no small use, when in bed in the
dark, to recall in fancy the external details of forms previously
studied, or other noteworthy things conceived by subtle speculation;
and this is certainly an admirable exercise, and useful for
impressing things on the memory.

497.

Winter evenings ought to be employed by young students in looking
over the things prepared during the summer; that is, all the
drawings from the nude done in the summer should be brought together
and a choice made of the best [studies of] limbs and bodies among
them, to apply in practice and commit to memory.

After this in the following summer you should select some one who is
well grown and who has not been brought up in doublets, and so may
not be of stiff carriage, and make him go through a number of agile
and graceful actions; and if his muscles do not show plainly within
the outlines of his limbs that does not matter at all. It is enough
that you can see good attitudes and you can correct [the drawing of]
the limbs by those you studied in the winter.

[Footnote: An injunction to study in the evening occurs also in No.
524.]

On the productive power of minor artists (498-501).

498.

He is a poor disciple who does not excel his master.

499.

Nor is the painter praiseworthy who does but one thing well, as the
nude figure, heads, draperies, animals, landscapes or other such
details, irrespective of other work; for there can be no mind so
inept, that after devoting itself to one single thing and doing it
constantly, it should fail to do it well.

[Footnote: In MANZI'S edition (p. 502) the painter G. G. Bossi
indignantly remarks on this passage. "
Parla il Vince in questo
luogo come se tutti gli artisti avessero quella sublimita d'ingegno
capace di abbracciare tutte le cose, di cui era egli dotato"
And he
then mentions the case of CLAUDE LORRAIN. But he overlooks the fact
that in Leonardo's time landscape painting made no pretensions to
independence but was reckoned among the details (
particulari
,
lines 3, 4).]

500.

Some may distinctly assert that those persons are under a delusion
who call that painter a good master who can do nothing well but a
head or a figure. Certainly this is no great achievement; after
studying one single thing for a life-time who would not have
attained some perfection in it? But, since we know that painting
embraces and includes in itself every object produced by nature or
resulting from the fortuitous actions of men, in short, all that the
eye can see, he seems to me but a poor master who can only do a
figure well. For do you not perceive how many and various actions
are performed by men only; how many different animals there are, as
well as trees, plants, flowers, with many mountainous regions and
plains, springs and rivers, cities with public and private
buildings, machines, too, fit for the purposes of men, divers
costumes, decorations and arts? And all these things ought to be
regarded as of equal importance and value, by the man who can be
termed a good painter.

501.

Now there is a certain race of painters who, having studied but
little, must need take as their standard of beauty mere gold and
azure, and these, with supreme conceit, declare that they will not
give good work for miserable payment, and that they could do as well
as any other if they were well paid. But, ye foolish folks! cannot
such artists keep some good work, and then say: this is a costly
work and this more moderate and this is average work and show that
they can work at all prices?

A caution against one-sided study.

502.

Any master who should venture to boast that he could remember all
the forms and effects of nature would certainly appear to me to be
graced with extreme ignorance, inasmuch as these effects are
infinite and our memory is not extensive enough to retain them.
Hence, O! painter, beware lest the lust of gain should supplant in
you the dignity of art; for the acquisition of glory is a much
greater thing than the glory of riches. Hence, for these and other
reasons which might be given, first strive in drawing to represent
your intention to the eye by expressive forms, and the idea
originally formed in your imagination; then go on taking out or
putting in, until you have satisfied yourself. Then have living men,
draped or nude, as you may have purposed in your work, and take care
that in dimensions and size, as determined by perspective, nothing
is left in the work which is not in harmony with reason and the
effects in nature. And this will be the way to win honour in your
art.

How to acquire universality (503-506).

503.

The painter should aim at universality, because there is a great
want of self-respect in doing one thing well and another badly, as
many do who study only the [rules of] measure and proportion in the
nude figure and do not seek after variety; for a man may be well
proportioned, or he may be fat and short, or tall and thin, or
medium. And a painter who takes no account of these varieties always
makes his figures on one pattern so that they might all be taken for
brothers; and this is a defect that demands stern reprehension.

504.

Nature has beneficently provided that throughout the world you may
find something to imitate.

505.

It is an easy matter to men to acquire universality, for all
terrestrial animals resemble each other as to their limbs, that is
in their muscles, sinews and bones; and they do not vary excepting
in length or in thickness, as will be shown under Anatomy. But then
there are aquatic animals which are of great variety; I will not try
to convince the painter that there is any rule for them for they are
of infinite variety, and so is the insect tribe.

506.

The mind of the painter must resemble a mirror, which always takes
the colour of the object it reflects and is completely occupied by
the images of as many objects as are in front of it. Therefore you
must know, Oh Painter! that you cannot be a good one if you are not
the universal master of representing by your art every kind of form
produced by nature. And this you will not know how to do if you do
not see them, and retain them in your mind. Hence as you go through
the fields, turn your attention to various objects, and, in turn
look now at this thing and now at that, collecting a store of divers
facts selected and chosen from those of less value. But do not do
like some painters who, when they are wearied with exercising their
fancy dismiss their work from their thoughts and take exercise in
walking for relaxation, but still keep fatigue in their mind which,
though they see various objects [around them], does not apprehend
them; but, even when they meet friends or relations and are saluted
by them, although they see and hear them, take no more cognisance of
them than if they had met so much empty air.

Useful games and exercises (507. 508).