The Queen of the Damned (42 page)

Against my will I lingered in this new world, ignoring the thud of bodies hitting the wet earth, and the final curses and cries of those who were being killed.

In great dreamy flashes, I saw whole cities transformed; I saw streets without fear of the predatory and the senselessly destructive; streets in which beings moved without urgency or desperation. Houses were no longer fortresses; gardens no longer needed their walls.

“Oh, Marius, help me,” I whispered, even as the sun poured down on the tree-lined pathways and endless green fields. “Please, please help me.”

And then another vision shocked me, crowding out the spell. I saw fields again, but there was no sunlight; this was a real place somewhere—and I was looking through the eyes of someone or something walking in a straight line with strong strides at incredible speed. But who was this someone? What was this being’s destination? Now, this vision was being sent; it was powerful, refusing to be ignored. But why?

It was gone as quickly as it had come.

I was back in the crumbling palace arcade, among the scattered dead; staring through the open archway at the rushing figures; hearing the high-pitched cries of victory and jubilation.

Come out, my warrior, where they can see you. Come to me
.

She stood before me with her arms extended. God, what did they think they were seeing? For a moment I didn’t move, then I went towards her, stunned and compliant, feeling the eyes of the women, their worshipful gaze. They fell down on their knees as she and I came together. I felt her hand close too tightly; I felt my heart thudding.
Akasha, this is a lie, a terrible lie. And the evil sown here will flourish for a century
.

Suddenly the world tilted. We weren’t standing on the ground anymore. She had me in her embrace and we were rising over the tin roofs, and the women below were bowing and waving their arms, and touching their foreheads to the mud.

“Behold the miracle, behold the Mother, behold the Mother and her Angel . . . ”

Then in an instant, the village was a tiny scattering of silver roofs far below us, all that misery alchemized into images, and we were traveling once again on the wind.

I glanced back, trying in vain to recognize the specific location—the dark swamps, the lights of the nearby city, the thin strip of road where the overturned trucks still burned. But she was right, it really didn’t matter.

Whatever was going to happen had now begun, and I did not know what could possibly stop it.

A
LL eyes were fixed on Maharet as she paused. Then she began again, her words seemingly spontaneous, though they came slowly and were carefully pronounced. She seemed not sad, but eager to reexamine what she meant to describe.

“Now, when I say that my sister and I were witches, I mean this: we inherited from our mother—as she had from her mother—the power to communicate with the spirits, to get them to do our bidding in small and significant ways. We could feel the presence of the spirits—which are in the main invisible to human eyes—and the spirits were drawn to us.

“And those with such powers as we had were greatly revered amongst our people, and sought after for advice and miracles and glimpses into the future, and occasionally for putting the spirits of the dead to rest.

“What I am saying is that we were perceived as good; and we had our place in the scheme of things.

“There have always been witches, as far as I know. And there are witches now, though most no longer understand what their powers are or how to use them. Then there are those known as clairvoyants or mediums, or channelers. Or even psychic detectives. It is all the same thing. These are people who for reasons we may never understand attract spirits. Spirits find them downright irresistible; and to get the notice of these people, the spirits will do all kinds of tricks.

“As for the spirits themselves, I know that you’re curious about their nature and properties, that you did not—all of you—believe the story in Lestat’s book about how the Mother and the Father were made. I’m not sure that Marius himself believed it, when he was told the old story, or when he passed it on to Lestat.”

Marius nodded. Already he had numerous questions. But Maharet gestured for patience. “Bear with me,” she said. “I will tell you all we knew
of the spirits then, which is the same as what I know of them now. Understand of course that others may use a different name for these entities. Others may define them more in the poetry of science than I will do.

“The spirits spoke to us only telepathically; as I have said, they were invisible; but their presence could be felt; they had distinct personalities, and our family of witches had over many generations given them various names.

“We divided them as sorcerers have always done into the good and the evil; but there is no evidence that they themselves have a sense of right and wrong. The evil spirits were those who were openly hostile to human beings and who liked to play malicious tricks such as the throwing of stones, the making of wind, and other such pesty things. Those who possess humans are often ‘evil’ spirits; those who haunt houses and are called poltergeists fall into this category, too.

“The good spirits could love, and wanted by and large to be loved as well. Seldom did they think up mischief on their own. They would answer questions about the future; they would tell us what was happening in other, remote places; and for very powerful witches such as my sister and me, for those whom the good spirits really loved, they would do their greatest and most taxing trick: they would make the rain.

“But you can see from what I’m saying that labels such as good and evil were self-serving. The good spirits were useful; the bad spirits were dangerous and nerve-wracking. To pay attention to the bad spirits—to invite them to hang about—was to court disaster, because ultimately they could not be controlled.

“There was also abundant evidence that what we called bad spirits envied us that we were fleshly and also spiritual—that we had the pleasures and powers of the physical while possessing spiritual minds. Very likely, this mixture of flesh and spirit in human beings makes all spirits curious; it is the source of our attraction for them; but it rankles the bad spirits; the bad spirits would know sensuous pleasure, it seems; yet they cannot. The good spirits did not evince such dissatisfaction.

“Now, as to where these spirits came from—they used to tell us that they had always been here. They would brag that they had watched human beings change from animals into what they were. We didn’t know what they meant by such remarks. We thought they were being playful or just lying. But now, the study of human evolution makes it obvious that the spirits had witnessed this development. As for questions about their nature—how they were made or by whom—well, these they never answered. I don’t think they understood what we were asking. They seemed insulted by the questions or even slightly afraid, or even thought the questions were humorous.

“I suspect that someday the scientific nature of spirits will be known. I suspect that they are matter and energy in sophisticated balance as is everything else in our universe, and that they are no more magical than electricity or radio waves, or quarks or atoms, or voices over the telephone—the things that seemed supernatural only two hundred years ago. In fact the poetry of modern science has helped me to understand them in retrospect better than any other philosophical tool. Yet I cling to my old language rather instinctively.

“It was Mekare’s contention that she could now and then see them, and that they had tiny cores of physical matter and great bodies of whirling energy which she compared to storms of lightning and wind. She said there were creatures in the sea which were equally exotic in their organization; and insects who resembled the spirits, too. It was always at night that she saw their physical bodies, and they were never visible for more than a second, and usually only when the spirits were in a rage.

“Their size was enormous, she said, but then they said this too. They told us we could not imagine how big they were; but then they love to brag; one must constantly sort from their statements the part which makes sense.

“That they exert great force upon the physical world is beyond doubt. Otherwise how could they move objects as they do in poltergeist hauntings? And how could they have brought together the clouds to make the rain? Yet very little is really accomplished by them for all the energy they expend. And that was a key, always, to controlling them. There is only so much they can do, and no more, and a good witch was someone who understood that perfectly.

“Whatever their material makeup is, they have no apparent biological needs, these entities. They do not age; they do not change. And the key to understanding their childish and whimsical behavior lies in this. They have no
need
to do anything; they drift about unaware of time, for there is no physical reason to care about it, and they do whatever strikes the fancy. Obviously they see our world; they are part of it; but how it looks to them I can’t guess.

“Why witches attract them or interest them I don’t know either. But that’s the crux of it; they see the witch, they go to her, make themselves known to her, and are powerfully flattered when they are noticed; and they do her bidding in order to get more attention; and in some cases, in order to be loved.

“And as this relationship progresses, they are made for the love of the witch to concentrate on various tasks. It exhausts them but it also delights them to see human beings so impressed.

“But imagine now, how much fun it is for them to listen to prayers and try to answer them, to hang about altars and make thunder after
sacrifices are offered up. When a clairvoyant calls upon the spirit of a dead ancestor to speak to his descendants, they are quite thrilled to start chattering away in pretense of being the dead ancestor, though of course they are not that person; and they will telepathically extract information from the brains of the descendants in order to delude them all the more.

“Surely all of you know the pattern of their behavior. It’s no different now than it was in our time. But what is different is the attitude of human beings to what spirits do; and that difference is crucial.

“When a spirit in these times haunts a house and makes predictions through the vocal cords of a five-year-old child, no one much believes it except those who see and hear it. It does not become the foundation of a great religion.

“It is as if the human species has grown immune to such things; it has evolved perhaps to a higher stage where the antics of spirits no longer befuddle it. And though religions linger—old religions which became entrenched in darker times—they are losing their influence among the educated very rapidly.

“But I’ll say more on this later on. Let me continue now to define the properties of a witch, as such things relate to me and my sister, and to what happened to us.

“It was an inherited thing in our family. It may be physical for it seemed to run in our family line through the women and to be coupled invariably with the physical attributes of green eyes and red hair. As all of you know—as you’ve come to learn in one way or another since you entered this house—my child, Jesse, was a witch. And in the Talamasca she used her powers often to comfort those who were plagued by spirits and ghosts.

“Ghosts, of course, are spirits too. But they are without question spirits of those who have been human on earth; whereas the spirits I have been speaking of are not. However, one can never be too sure on this point. A very old earthbound ghost could forget that he had ever been alive; and possibly the very malevolent spirits are ghosts; and that is why they hunger so for the pleasures of the flesh; and when they possess some poor human being they belch obscenities. For them, the flesh is filth and they would have men and women believe that erotic pleasures and malice are equally dangerous and evil.

“But the fact is, given the way spirits lie—if they don’t want to tell you—there’s no way to know why they do what they do. Perhaps their obsession with the erotic is merely something abstracted from the minds of men and women who have always felt guilty about such things.

“To return to the point, it was mostly the women in our family who
were witches. In other families it passes through both men and women. Or it can appear full-blown in a human being for reasons we can’t grasp.

“Be that as it may, ours was an old, old family of witches. We could count witches back fifty generations, to what was called The Time Before the Moon. That is, we claimed to have lived in the very early period of earth history before the moon had come into the night sky.

“The legends of our people told of the coming of the moon, and the floods, storms, and earthquakes that attended it. Whether such a thing really happened I don’t know. We also believed that our sacred stars were the Pleiades, or the Seven Sisters, that all blessings came from that constellation, but why, I never knew or cannot remember.

“I talk of old myths now, beliefs that were old before I was born. And those who commune with spirits become for obvious reasons rather skeptical of things.

“Yet science even now cannot deny or verify the tales of The Time Before the Moon. The coming of the moon—its subsequent gravitational pull—has been used theoretically to explain the shifting of the polar caps and the late ice ages. Maybe there was truth in the old stories, truths that will someday be clarified for us all.

“Whatever the case, ours was an old line. Our mother had been a powerful witch to whom the spirits told numerous secrets, reading men’s minds as they do. And she had a great effect upon the restless spirits of the dead.

“In Mekare and me, it seemed her power had been doubled, as is often true with twins. That is, each of us was twice as powerful as our mother. As for the power we had together, it was incalculable. We talked to the spirits when we were in the cradle. We were surrounded by them when we played. As twins, we developed our own secret language, which not even our mother understood. But the spirits knew it. The spirits would understand anything we said to them; they could even speak our secret language back to us.

“Understand, I don’t tell you all this out of pride. That would be absurd. I tell you so that you will grasp what we were to each other and to our own people before the soldiers of Akasha and Enkil came into our land. I want you to understand why this evil—this making of the blood drinkers—eventually happened!

“We were a great family. We had lived in the caves of Mount Carmel for as long as anybody knew. And our people had always built their encampments on the valley floor at the foot of the mountain. They lived by herding goats and sheep. And now and then they hunted; and they grew a few crops, for the making of the hallucinogenic drugs we took to make
trances—this was part of our religion—and also for the making of beer. They cut down the wild wheat which grew then in profusion.

“Small round mud-brick houses with thatched roofs made up our village, but there were others which had grown into small cities, and some in which all the houses were entered from the roofs.

“Our people made a highly distinctive pottery which they took to the markets of Jericho for trade. From there they brought back lapis lazuli, ivory, incense, and mirrors of obsidian and other such fine things. Of course we knew of many other cities, vast and beautiful as Jericho, cities which are now buried completely under the earth and which may never be found.

“But by and large we were simple people. We knew what writing was—that is, the concept of it. But it did not occur to us to use such a thing, as words had a great power and we would not have dared to write our names, or curses or truths that we knew. If a person had your name, he could call on the spirits to curse you; he could go out of his body in a trance and travel to where you were. Who could know what power you would put into his hands if he could write your name on stone or papyrus? Even for those who weren’t afraid, it was distasteful at the very least.

“And in the large cities, writing was largely used for financial records which we of course could keep in our heads.

“In fact, all knowledge among our people was committed to memory; the priests who sacrificed to the bull god of our people—in whom we did not believe, by the way—committed his traditions and beliefs to memory and taught them to the young priests by rote and by verse. Family histories were told from memory, of course.

“We did however paint pictures; they covered the walls of the bull shrines in the village.