Authors: Barry Strauss
300 an imposing monument: Among many examples from Bronze Age Mesopotamia, Anatolia, and Egypt, see Kitchen, “First Beth Shean Stela, Year 1,” “Second Beth-Shan Stela, [Year Lost]”; Frayne, “Iahdun-Lim,” in Hallo, ed.,
Context of Scripture,
vol. 2, pp. 25, 28, 260; Hawkins, “Tarkasnawa,” 4â10 (the Karabel Relief).
301 Murshilish II: Beal, “Ten Year Annals,” Year 3, in Hallo, ed.,
Context of Scripture,
vol. 2, p. 85.
302 Babylonian prayer: Benjamin R. Foster, “IV. Adad (a) Against Thunder,” in
Before the Muses: An Anthology of Akkadian Literature,
vol. 2,
Mature, Late,
2nd edition (Bethesda, Md.: CDL Press, 1996), 540â41.
303 dog: Moran,
Amarna Letters,
EA 76, p. 146.
304 “son of a nobody”: A. K. Grayson, “Ashur-Uballit I,” in
Assyrian Royal Inscriptions,
vol. 1: 15*.325, p. 50.
305 should turn into a woman: Collins, “The First Soldiers' Oath,” in Hallo, ed.,
Context of Scripture,
166.
306 “Go, less than woman”:
Iliad
8.163.
307 “Trojans and Lycians”:
Iliad
8.173â74.
308 “his manhood dwindle away”: Grayson, “Tukulti-Ninurta I,” in
Assyrian Rulers,
vol. 1: 1.vi 2â22, p. 238.
309 Purple was the royal color: Gary Beckman, “Edict of Suppiluliuma I of Hatti Concerning the Tribute of Ugarit,” in
Hittite Diplomatic Texts,
166â68.
310 Mesopotamian saying: Sasson,
Military Establishments at Mari,
42.
311 dogs were the favorite animal for insults: Among many examples, consider the Hittite King Shuppiluliuma I's characterization of the tribal chief Huqqana of Hayasa as “a lowly dog” (Beckman, “Treaty Between Suppiluliuma I of Hatti and Huqqana of Hayasa,” in
Hittite Diplomatic Texts,
27) and a Canaanite mayor's assertion that only a dog would disobey the orders of Pharaoh (Moran,
Amarna Letters,
EA 314, ll. 11â16, p. 347).
312 “the bridges of war”:
Iliad
4.371; 8.378, 555; 11.160; 20.427.
313 food served by Syrian towns: Moran,
Amarna Letters,
EA 55, ll. 10â15, p. 127; EA 324, ll. 10â15, p. 352.
314 sound the alarm: Heimpel,
Letters to the King of Mari,
26 168, p. 239.
315 “This night will”:
Iliad
9.78.
316 sentinels: Beal,
Organization of the Hittite Military,
251â60.
317 whose property was as wide as the sea: For the phrase, see Moran,
Amarna Letters,
EA 89, ll. 39â47, p. 162.
318 “a razor's edge”:
Iliad
10.173.
319 “man of tongue”: Heimpel,
Letters to the King of Mari,
s.v. “informer,” 585; S. Dalley,
Mari and Karana: Two Old Babylonian Cities
(New York: Longman, 1984), 150. Cf. Gabriel Lemkin,
My Just War: The Memoir of a Jewish Red Army Soldier in World War II
(Novato, Calif.: Presidio, 1998), 154.
320 white horses: Dalley,
Mari and Karana,
161; Moran,
Amarna Letters,
EA 16, 9â12, pp. 39, 40 n. 3.
321 guerrilla war: Richard Holmes, ed.,
Oxford Companion to Military History
(Oxford: Oxford University Press, 2001), 383â86.
322 “the war of the flea”: The phrase comes from Robert Taber,
The War of the Flea: The Classic Study of Guerrilla Warfare
(Dulles, Va.: Brassey's, 2002).
323 staple techniques of Mesopotamian warfare: Sasson,
Military Establishments at Mari,
39â42.
324 Hittite laws: Albrecht Goetze, “The Middle Assyrian Laws,” in Pritchard,
Ancient Near Eastern Texts,
188â97.
325 breaking and entering: S. N. Kramer, “Lipit-Ishtar Lawcode,” in Pritchard,
Ancient Near Eastern Texts,
160.
326 raids on merchant caravans: Dalley,
Mari and Karana,
150.
327 Egyptians decry: Miriam Lichtheim, “The Autobiography of Weni,” in
Ancient Egyptian Literature,
vol. 1,
The Old and Middle Kingdoms
, 20.
328 merchant counted himself lucky: Dalley,
Mari and Karana,
150.
329 foiled an assassin: Moran,
Amarna Letters,
EA 81, ll 14â24, p. 150.
330 elder brother: Miraim Lichtheim, “The Two Brothers,” in
Ancient Egyptian Literature
, vol. 2,
The New Kingdom,
205.
331 macehead: Grayson, “Shalmaneser I,” in
Assyrian Rulers,
vol. 1: 22, pp. 210â11.
332 farmers of Late Bronze Age Ugarit: Sylvie Lackenbacher,
Textes Akkadiens d'Ugarit: Textes provenants des vingt-cinq premières campagnes
(Paris: Les Ãditions du Cerf, 2002), RS 17.341 = PRU IV, 161s. et pl. L, pp. 143â44.
333 “miserable Asiatic”: Miriam Lichtheim, “The Instruction Addressed to King Merikare,” in
Ancient Egyptian Literature,
vol. 1,
The Old and Middle Kingdoms,
103â4.
334 Scouting patrols: Sasson,
Military Establishments at Mari,
18; Heimpel,
Letters to the King of Mari,
26 156, p. 236; Beal,
Organization of the Hittite Military,
260â63.
335 two Bedouin: Beal,
Organization of the Hittite Military,
266â68.
336 Sumerian poem: Dina Katz, “Gilgamesh and Akka,” in Hallo, ed.,
Context of Scripture,
vol. 1, p. 551.
337 “hunger contorts”: Piotr Michalowski,
The Lamentation over the Destruction of Sumer and Ur
(Winona Lake, Ind.: Eisenbrauns, 1989), ll. 390â91, p. 61.
338 the chief magistrate of the Bronze Age city of Byblos: Moran,
Amarna Letters,
EA 125, ll. 14â24, 25â32, pp. 204â5.
339 mayor of Byblos: Moran,
Amarna Letters,
EA 85, ll. 6â15, p. 156.
340 “rivaling in height heaven and earth”: The phrase comes from Moran,
Amarna Letters,
EA 29, ll. 16â27, p. 93.
341 “My early youth was bred”:
Iliad
6.444â46.
342 “All males”:
Iliad
6.493â94.
343 an ancient talisman for bringing back a man: Barber,
Prehistoric Textiles,
372â73.
344 as an Assyrian text put it: Grayson, “Shalmaneser I,” in
Assyrian Rulers,
vol. 1: 1.88â106, p. 184.
345 Hammurabi: Heimpel,
Letters to the King of Mari,
26 379, p. 329.
346 details of an operation: See, e.g., Heimpel,
Letters to the King of Mari,
26 170, p. 240.
347 Repair the gate: Heimpel,
Letters to the King of Mari,
26 221âbis, p. 263.
348 “A chosen phalanx”:
Iliad
13.126â31, 133â35.
349 “a man insatiable for war”:
Iliad
13.746â47.
350 like frightened cattle or sheep:
Iliad
15.321â26.
351 “Bring fire!”:
Iliad
15.718.
352 “Zeus has granted us today”:
Iliad
15.719â21.
353 showers that deposit red dust:
Iliad
16.458; Richard Janko,
The Iliad: A Commentary,
vol. 4, on books 13â16 (Cambridge, England: Cambridge University Press, 1992), 377. The sirocco (ancient Greek Notos or Lips) sometimes brings red rain in the form of dust-laden air from the Sahara. See J. B. Thornes and John Wainwright,
Environmental Issues in the Mediterranean
(New York: Routledge, 2002), 80; cf. Jamie Morton,
The Role of the Physical Environment in Ancient Greek Seafaring
(Leiden: Brill, 2001), 50â51.
354 “that war was sweeter”:
Iliad
11.14â15.
355 As a Babylonian hymn says: Foster, “To Nergal (a) Nergal the Warrior,” in
Before the Muses,
vol. 2, p. 612.
356 “If thou but lead”:
Iliad
11.796â800.
357 “Think your Achilles sees”:
Iliad
16.269â74.
358 “smashing his belly”: Izre'el and Singer,
General's Letter from Ugarit,
27, with an argument on 49â50 for this rendition of a difficult original in Akkadian.
359 like pharaoh's war cry: Moran,
Amarna Letters,
EA 147, ll. 9â15, p. 233; John A. Wilson, “The Egyptians and the Gods of Asia,” in Pritchard,
Ancient Near Eastern Texts,
249.
360 “So may his rage be tired”:
Iliad
18.282â83.
361 “useless weight on the ground”:
Iliad
18.104.
362 “Let me this instant”:
Iliad
18.120â21.
363 thirty-six miles or more: Luce,
Celebrating Homer's Landscapes,
103.
364 Like Hittite and Egyptian generals: For examples, see Billie Jean Collins, “The âRitual Between the Pieces,'” in Hallo, ed.,
Context of Scripture
, vol. 1, pp. 160â61. More than one example of this ritual is known: Billie Jean Collins, “The Puppy in Hittite Ritual,”
Journal of Cuneiform Studies
42 (1990): 211â26; Wilson, “The Egyptians and the Gods of Asia,” in Pritchard,
Ancient Near Eastern Texts
, 248.
365 a classic gesture: See, e.g., Moran,
Amarna Letters
, EA 64, p. 135; EA 151, p. 238; EA 314, p. 377.
366 signal his surrender: Houwink ten Cate, “Annals of Hattusilis I,” 66â67.
367 “women who are equivalent to men”:
Iliad
3.189, 6.186.
368 several hundred thousand women: http://www.womensmemorial.org/PDFs/StatsonWIM.pdf.
369 surely were not cheap:
CTH 7
, rev. 31â32; Beckman, “The Siege of Ursu Text (CTH 7) and Old Hittite Historiography,”
Journal of Cuneiform Studies
47 (1995): 27, comm. 31.
370 Arzawa: Kuhrt,
Ancient Near East
, vol. 1, pp. 250â52, citing EA 31â32.
371 king of Mira: Bryce,
Kingdom of the Hittites
, 308â9.
372 “Talk not of ruling in this dolorous gloom”:
Odyssey
11.488â81.
373 “children of the Trojans”:
Odyssey
11.547.
374 “the king”:
Little Iliad
, frag. 3.
375 “like Artemis with her golden arrows”:
Odyssey
4.122.
376 Eurypylus's mother: Odyssey 11.519â21;
Little Iliad
, frags. 6â7.
377 figurines were a familiar way of representing a deity: See the illustrations in O. Tashin,
Die Hethiter und ihr Reich: Das Volk der 1000 Götter
(Stuttgart: Theiss, 2002), 227â31, 344â47.
378 wealthy Hittite capitals had monumental sculptures of the gods: Ekrem Akurgal,
The Art of the Hittites
, photographs by Max Hirmer, trans. Constance McNab (New York: H. N. Abrams, 1962), 108â10.
379 sacred medicine bundles: See under “medicine bundle,” in Arlene Hirschfelder and Paulette Molin,
The Encyclopedia of Native American Religions: An Introduction
(New York: Facts on File, 1992), 176.
380 the Hittites: Houwink ten Cate, “Annals of Hattusilis I,” 70.
381 the Romans: See under “evocatio,”
Oxford Classical Dictionary
, 580.
382 leave an enemy town unscathed: Houwink ten Cate, “Annals of Hattusilis I,” 73.