The Wally Lamb Fiction Collection: The Hour I First Believed, I Know This Much is True, We Are Water, and Wishin' and Hopin' (207 page)

BOOK: The Wally Lamb Fiction Collection: The Hour I First Believed, I Know This Much is True, We Are Water, and Wishin' and Hopin'
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Keefe, Richard S.E., and Philip D. Harvey.
Understanding Schizophrenia: A Guide to the New Research on Causes and Treatment
. New York: Free Press, 1994.

        
Kelly, Sean, and Rosemary Rogers.
Saints Preserve Us!
New York: Random House, 1993.

        
Kleinfelder, Rita Lang.
When We Were Young: A Baby-Boomer Yearbook
. New York: Prentice Hall, 1993.

        
Koch, Helen.
Twins and Twin Relations
. Chicago: University of Chicago Press, 1966.

        
Lang, Joel. “Reversals of Fortune.”
Northeast: The Hartford Courant Magazine
14 August 1994, pp. 12–19.

        
Leick, Nini, and Marianne Davidsen-Nielsen.
Healing Pain: Attachment, Loss, and Grief Therapy.
London: Tavistock/Routledge, 1991.

        
Levi-Strauss, Claude.
Myth and Meaning
. New York: Schocken Books, 1979.

        
Lytton, Hugh.
Parent-Child Interaction: The Socialization Process Observed in Twin and Singleton Families
. New York: Plenum Press, 1980.

        
Morrison, Joan, and Charlotte Fox Zabusky.
American Mosaic: The Immigrant Experience in the Words of Those Who Lived It.
Pittsburgh: University of Pittsburgh Press, 1980.

        
Pearson, Carol S.
The Hero Within: Six Archetypes We Live By
. San Francisco: HarperCollins, 1986.

        
Rutherford, Jonathan.
Men’s Silences: Predicaments in Masculinity.
London: Routledge, 1992.

        
Schave, Barbara, and Janet Ciriello.
Identity and Intimacy in Twins
. New York: Praeger, 1983.

        
Scheinfeld, Amram.
Twins and Supertwins
. Philadelphia: J.B. Lippincott, 1967.

        
Stave, Bruce, John F. Sutherland, with Aldo Salerno.
From the Old Country: An Oral History of European Migration to America
. New York: Twayne Publishers, 1994.

        
Talese, Gay.
Unto the Sons.
New York: Alfred A. Knopf, 1992.

        
Van Dusen, Albert E.
Connecticut: A Fully Illustrated History of the State from the Seventeenth Century to the Present
. New York: Random House, 1961.

        
Waldman, Hillary, Daniel P. Jones, David Lightman, and Kenton Robinson. “Return of the Natives: the Northeast’s Indians Rise Again,” an eight-part series in the
Hartford Courant
22–30 May 1994.

        
Wright, Lawrence. “A Reporter at Large: Double Mystery.”
The New Yorker
7 August 1995, pp. 44–62.

        
Zimmer, Heinrich.
The King and the Corpse: Tales of the Soul’s Conquest of Evil,
ed. Joseph Campbell. Princeton: Princeton University Press/Bollingen, 1993.

About the Author

WALLY LAMB’S
first novel
She’s Come Undone
received rave reviews when it was published in 1992. The Book was a finalist for the
Los Angeles Times
Book Awards’ Art Seidenbaum Prize for First Fiction and was named as one of the most notable books of the year by numerous publications, including
The New York Times Book Review
and
People
magazine. A graduate of the Vermont College MFA in Writing program, Lamb currently teaches at the University of Connecticut. He is the recipient of an NEA grant for fiction and a
Missouri Review
William Peden fiction prize winner. A nationally honored teacher of writing, he lives in Connecticut with his wife and their three sons.

Visit
www.AuthorTracker.com
for exclusive information on your favorite HarperCollins authors.

Credits

Cover based on an original design by David High / High Design

Cover Photograph © by David Teplica, M.D., MFA, courtesy The Collected Image,
Evanston, Ill, The Carson Group, Denver, CO.

Copyright

A hardcover edition of this book was published in 1998 by ReganBooks, an imprint of HarperCollins Publishers.

This novel is a work of fiction. Any references to real people, events, establishments, organizations, or locales are intended only to give the fiction a sense of reality and authenticity. Other names, characters, places, and incidents portrayed herein are either the product of the author’s imagination or are used fictionally.

Portions of
I Know This Much Is True
, some in slightly or substantially different versions, have appeared in the following publications:
Image: A Journal of the Arts and Religion
,
Missouri Review
,
Northeast Magazine
, and
USA Weekend
.

I KNOW THIS MUCH IS TRUE
. Copyright © 1998 by Wally Lamb. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the nonexclusive, nontransferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse-engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins e-books.

“Who Is Wally Lamb?” copyright © 2001 by Wally Lamb. All rights reserved.

EPub Edition June 2013 ISBN 9780061745799

Version 12132013

First HarperPerennial edition published in 1999.

10 9 8 7 6 5 4 3 2 1

*
“Being poor is no excuse for being filthy.” —NF

*
“The world is made of stairs: there are those who go up and those who go down.” —NF

*
“I don’t understand a frigging thing you’re saying, Domenico.” (approx.) —NF

**
“Fucking! Fucking!” —NF

*”Being poor is no excuse for being filthy.”—NF

*
“If you have gunpowder, shoot!” —NF

*
”The Little Queen” —NF

*
The tongue has no bones but can break a man’s back! —NF

*
Duplex house —NF

*
”Better single than unhappily married.” Translator’s note: The original sentence, partially crossed out, reads “Better to die single than to have to fuck a monkey.”
—NF

*
“An old hen makes the best soup.” —NF

**
Roughly, “Cook squash any way you like, but it’s still squash.” —NF

Dedication

This one is for two strong women:

Joan Joffe Hall and Shirley Woodka

Ghost of a Chance

You see a man

trying to think.

 

You want to say

to everything:

Keep off! Give him room!

But you only watch,

terrified

the old consolations

will get him at last

like a fish

half-dead from flopping

and almost crawling

across the shingle,

almost breathing

the raw, agonizing

air

till a wave

pulls it back blind into the triumphant

sea.

—Adrienne Rich
                              

Contents

Gualtiero Agnello

August 2009

I
understand there was some controversy about the coroner’s ruling concerning Josephus Jones’s death. What do you think, Mr. Agnello? Did he die accidentally or was he murdered?”

“Murdered? I can’t really say for sure, Miss Arnofsky, but I have my suspicions. The black community was convinced that’s what it was. Two Negro brothers living down at that cottage with a white woman? That would have been intolerable for some people back then.”

“White people, you mean.”

“Yes, that’s right. When I got the job as director of the Statler Museum and moved my family to Three Rivers, I remember being surprised by the rumors that a chapter of the Ku Klux Klan was active here. And it’s always seemed unlikely to me that Joe Jones would have tripped and fallen headfirst into a narrow well that he would have been very much aware of. A well that he would have drawn water from, after all. But if a crime had been committed, it was never investigated as such. So who’s to say? The only thing
I
was sure of was that Joe was a uniquely talented painter. Unfortunately, I was the only one at the time who could see that. Of course now, long after his death, the art world has caught up with his brilliance and made him highly collectible. It’s sad—tragic, really. There’s no telling what he might have achieved if he had lived into his forties and fifties. But that was not to be.”

I’m upstairs in my studio, talking to this curly-haired, pear-shaped Patrice Arnofsky. When she called last week, she’d explained that she was a writer for an occasional series which profiled the state’s prominent artists in
Connecticut
magazine. They had already run stories on Sol LeWitt, Paul Cadmus, and the illustrator Wendell Minor, she said. Now she’d been assigned a posthumous profile of Josephus Jones in conjunction with a show that was opening at the American Folk Art Museum. “I understand that you were the only curator in his lifetime to have awarded him a show of his work,” she’d said. I’d told her that was correct. Agreed to talk with her about my remembrances of Joe. And so, a week later, here we are.

Miss Arnofsky checks the little tape recorder she’s brought along to the interview and asks me how I met Josephus Jones.

“I first laid eyes on Joe in the spring of 1957 when he appeared at the opening of an exhibition I had mounted called ‘Nineteenth-Century Maritime New England.’ It was a pretentious title for a self-congratulatory concept—a show that had been commissioned by a wealthy Three Rivers collector of maritime art whose grandfather had made millions in oceanic shipping. He had compensated the museum quite generously for my curatorial work, but it had bored me to tears to hang that show: all those paintings of frigates, brigs, and steamships at sea, all that glorification of war and money.

“On the afternoon of the opening, I was making small talk with Marietta Colson, president of the Friends of the Statler, when she stopped midconversation and looked over my shoulder. A frown came over her face. ‘Well, well, what have we here?’ she said. ‘Trouble?’ My eyes followed hers to the far end of the gallery, and there was Jones. Among the well-heeled, silver-haired patrons who had come to the opening, he was an anomaly with his mahogany skin and flattened nose, his powerful laborer’s build and laborer’s overalls.

“We watched him, Marietta and I, as he wandered from painting to painting. He was carrying a large cardboard box in front of him, and perhaps that was why he reminded me of the gift-bearing Abyssinian king immortalized in
The Adoration of the Magi
—not the famous Gentile da Fabriano painting but the later one by Albrecht Dürer, who, to splendid effect, had incorporated the classicism of the Italian Renaissance in his northern European art. Do you know that work?”

“I know Dürer, but not that painting specifically. But go on.”

“Well, throughout the gallery, conversations stopped and heads turned toward Josephus. ‘I hope there’s nothing menacing in that box he’s holding,’ Marietta said. ‘Do you think we should notify the police?’ I shook my head and walked toward him.

“He was standing before a large Caulkins oil of
La Amistad
, the schooner that had transported African slaves to Cuba. The painting depicted the slaves’ revolt against their captors. ‘Welcome,’ I said. ‘You have a good eye. This is the best painting in the show.’

“He told me he liked pictures that told a story. ‘Ah yes, narrative paintings,’ I said. ‘I’m drawn to them, too.’ His bushy hair and eyebrows were gray with cement dust, and the bib of his overalls was streaked with dirt and stained with paint. He had trouble making eye contact. Why had he come?

“ ‘I paint pictures, too,’ he said. ‘I can’t help it.’ I knew what he meant, of course. Had I not been painting for decades, more
in
voluntarily than voluntarily at times? ‘I’m Gualtiero Agnello, the director of this museum,’ I said, holding out my hand. ‘And you are?’

“He told me his name. Placed his box on the floor and shook my hand. His was twice the size of mine, and as rough as sandpaper. ‘You the one they told me to come and see,’ he said. He didn’t identify who ‘they’ were and I didn’t ask. He picked up his box and held it at arm’s length, expecting me to take it. ‘These are some of my pictures. You want to look at them?’

“I told him this wasn’t really a convenient time. Could he come back some day the following week? He shook his head. He worked, he said. He could leave them here. I was hesitant, suspecting that he had no more talent than the Sunday painters who often contacted me—dowagers and dilettantes, for the most part, who became huffy when I failed to validate their assumptions of artistic genius. I didn’t want to be the bearer of bad news. Still, I could tell that it had cost him something to come here, and I didn’t want to disappoint him either. ‘Tell you what,’ I said. ‘You see that table over there where the punch bowl is? Slide your box underneath it. I’ll look at your work when I have a chance and get back to you. Do you have a telephone?’

“He shook his head. ‘But you can call my boss when you ready to talk, and he can tell me. I don’t know his number, but he in the phone book. Mr. Angus Skloot.’

“ ‘The building contractor?’ He nodded. The Skloots were generous donors to the museum, and Mrs. Skloot was a member of the Friends. ‘Okay then, I’ll be in touch.’ He thanked me for my time. I told him to help himself to punch and cookies, but when he looked over at the refreshments table and saw several of the other attendees staring back at him, he shook his head.

“He stayed for a little while longer, repelling the crowd wherever he wandered, as if he were Moses parting the Red Sea, but unable to resist the art he would stop before and study. As I watched him walk finally toward the exit, Marietta approached me. ‘I’m dying of curiosity, Gualtiero,’ she said, her mouth screwed up into a sardonic half-grin. ‘Who’s your new colored friend?’

“I stared at her without answering, waiting for her to stop smirking. When she did, I said, ‘He’s an artist. Isn’t that the reason the Friends of the Statler exists? To support the artists of our community?’ She nodded curtly, pivoted, and walked away.

“The opening ended at five
P.M
. I escorted the last of the guests to the door. The caterers packed up the punch bowl and cookie trays, folded the tablecloth, and moved the table they’d used back to its proper place at the entrance to the exhibit. The janitors stacked the folding chairs and began to sweep. And there it was, by itself in the middle of the floor: Jones’s box. I carried it upstairs to my office. Then I put my coat on, went downstairs, and locked up the building on my way out. For the rest of that weekend, I forgot all about Josephus Jones.

“But on Monday morning, there it was again: the box. I opened it, removed Jones’s two dozen or so small paintings, and spread them across my work counter. He’d used what looked and smelled like enamel house paint. Two of the works had been painted on plywood, another on Masonite board. The rest were on cardboard. The tears in my eyes blurred what was before me.”

“And what
was
before you?” Miss Arnofsky asks. “Can you describe what you saw?”

“Well, he had no understanding of perspective; that was immediately apparent. Many of the figures that populated his paintings were out of proportion. He knew nothing about the technique of chiaroscuro; there was no play between shadow and light in any of his samples. Nevertheless, he had an intuitive sense of design and a wonderful feeling for vivid color. His subject matter—cowboys and Indians, jugglers and jungle animals, tumbling waterfalls, women naked or barely clothed—possessed all the characteristics of the modern primitive. Yet each gave evidence of a unique vision. And Josephus Jones was indeed a narrative painter; his pictures suggested stories that celebrated the rustic life but warned of sinister forces that lurked in the bushes and behind the trees.

“I called Angus Skloot, who told me where Joe was working that day. And so I carried his box of paintings out to my car and drove to the building site. Joe introduced me to his brother, Rufus; the two were building a massive stone fireplace inside the unfinished house. I suggested we talk outside so that I could deliver the good news about his artistic talent.

“He must have been thrilled to receive it,” my guest says.

“No, quite the contrary. He was unsurprised, unsmiling; it was as if he already knew what I had to tell him. I asked him how long he’d been painting. About three years, he said. Told me he’d begun the day he awoke from a dream about a beautiful naked woman riding on the back of a lion. He had grabbed a carpenter’s pencil and a piece of wood, he said, so that he could draw his dream before it faded away like fog. He wanted to remember it, but he wasn’t sure why. All that day, he said, he thought about the woman astride the lion. And so, at the end of his workday, he got permission from Mr. Skloot to take some of the almost-empty cans from the paint shed. Then he’d gone home and painted what he had first dreamt and then sketched out. He said he had been painting ever since. I handed him back his box of paintings and he placed it on the ground between us. ‘Tell me about yourself,’ I said. He looked suspicious, I remember. Asked me what it was I wanted to know. ‘Whatever you want to tell me,’ I said.”

“And what
did
he want to tell you?” Miss Arnofsky asks. “I realize that this was years ago, but it would be helpful to me if you can recall it as accurately as possible.”

It’s strange what happens next. When a painting I’m working on becomes my singular focus—when I am “in the zone,” as I’ve heard people put it—a trancelike state will sometimes overtake me. And now it’s happening not with my art but with my memory. Seated across from me, Miss Arnofsky fades away and the past becomes more alive than the present. . . .

Joe scuffs his work boot against the ground and takes his time thinking about it. “Well, my granddaddy on my daddy’s side was a slave on a Virginia tobacco farm and my grams was a free woman.” After the emancipation, they moved up to Chicago and his grandfather got work in the stockyards. His mother’s people were third-generation Chicagoans, he says. “Mama washed rich ladies’ hair during the week at a fancy hotel beauty parlor downtown, and on weekends she preached in the colored church. My daddy worked in the stockyards at first, like
his
daddy did. But sledgehammerin’ cows between the eyes to get them ready for slaughter give him the heebie-jeebies, so he quit. Got work at a brickyard and become a mason—a damn good one, too. When me and Rufus was thirteen and fourteen, Daddy started bringing us along on jobs, and that was how we learnt to work with stone and mortar ourselfs.” His father was a better mason than he is, Joe says, but Rufus is better than both of them. “He a artist uses a trowel and
ce
-ment instead of a paintbrush is what Mr. Skloot told him,” Joe says, smiling broadly. “And thass about right, too.”

I ask him how long he’s lived in Three Rivers. Since 1953, he says, and when I tell him that was the year my family and I moved here, too, his eyes widen, then slowly lock onto mine. He nods knowingly, as if our having arrived in Three Rivers at the same time is more about fate than coincidence.

Both of his parents had passed by then, he tells me, and Rufus had just gotten out of the navy. He urged Joe to come east because he had a plan. They would get good jobs at the shipyard in Groton, helping to build America’s first nuclear submarine, the U.S.S.
Nautilus
. But the shipbuilders had shied away from hiring coloreds, fearing repercussions and race baiting from their white workers. “So we took whatever jobs we could find. Worked tobacco up in Hartford, worked at a sawmill, dug graves. We took masonry jobs when we could find them, which was just this side of never. The luckiest day of our life was the day Mr. Skloot come to visit his sister’s stone at the cemetery up in Willimantic,” he says. “Rufus and me was digging a grave two plots down, and he come over and the three of us got to talking. Mr. Skloot’s face lit up when we told him we was gravediggers for right now but masons, mostly. He said he’d just fired
his
mason for being drunk on the job. Well, sir, by the time he got back in that big ole black Oldsmobile of his and drove away, we had us jobs with Skloot Builders. We was spoze to be on trial for a month so Mr. Skloot could see what kind of work we done, and if we was hard workers and dependable, and didn’t get liquored up. But we got hired permanent after just the first week because Mr. Skloot liked what he seed us do—well, Rufus’s work more than mines, but mines, too.”

Mr. Skloot is the best boss he’s ever had, Joe says. When I ask him why, he says, “Because he pay good and he kind. Lets us live out back on his property, and he don’t even care that Rufus got hisself a white wife. Rufe married his gal when he was stationed over in Europe and brung her over here after we was working steady. She Dutch.” Joe touches his work boot to the box at his feet. “I got other paintings at the house, you know. Lots of ’em. If you like these ones, maybe you want to see those ones, too.” I tell him I do and arrange to meet him at his home at six o’clock that same evening.

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