Then They Came For Me (3 page)

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Authors: Maziar Bahari,Aimee Molloy

Tags: #Biographies & Memoirs, #Historical, #Middle East, #Leaders & Notable People, #Political, #Memoirs, #History, #Iran, #Turkey, #Law, #Constitutional Law, #Human Rights, #Politics & Social Sciences, #Politics & Government, #International & World Politics, #Canadian, #Middle Eastern, #Specific Topics

BOOK: Then They Came For Me
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I detested revolutions; I believed, instead, in reconciliation and reform. I accepted the complex—or, perhaps, oppressive—steps I had to take to keep the government from becoming suspicious of me, because the most important thing to me was to be able to continue to do my work as a journalist. Having grown up under the despotic regime of the Islamic Republic—a regime under which information was controlled and severely limited—I understood that a lack of information and communication among a populace leads only to bigotry, violence, and
bloodshed. Conspiracy theories about unknown “others”—the West, multinational companies, and secret organizations—being in charge of Iran’s destiny had stunted my nation’s sense of self-determination and, as a result, its will, leaving generations of Iranians feeling hopeless and helpless. I felt it was my job to provide accurate, well-reported information and, in doing so, help the world to have a better understanding of Iran and in my own way build a gradual path toward a more democratic future.

My loved ones—particularly my mother, my sister, and my fiancée, Paola—had worried for years that I would be the next person in my family to be arrested, but I’d repeatedly assured them that I would not risk my life for any cause. That morning, however, as I sat silently at the breakfast table with my mother and watched Rosewater walk angrily out of my bedroom with a box of my notebooks in his arms, I saw that in the eyes of such men, despite all my caution, I was a danger to the authoritarian rulers of the country and, by extension, to the Islamic Republic itself. I knew then that as much as I had tried to avoid my father’s and sister’s fate, I was about to pay the same price, or perhaps a higher one.

PART ONE
The Tunnel at the End
of the Light
Chapter One

“Are you sure you’re pregnant?” I had asked as I leaned down to kiss Paola’s stomach. “Maybe it’s something you ate.”

Her voice sounded tired as she walked me to the door. “Just get back home as soon as you can,” she said. She had had more than enough of my traveling. I had spent the last several weeks in Iran, reporting on the upcoming presidential elections for
Newsweek
and producing a film for the BBC, and now, after just a week in London, I was heading back again. Her patience for my silly jokes was running thin. We gave each other a long kiss good-bye, and when I finally pulled away from her, her eyes were full of tears.

In the taxi from our flat in north London to Heathrow Airport, I couldn’t ignore the pangs of guilt I felt for leaving Paola alone again. I had promised her I’d be with her during her pregnancy, but in the five months since she’d found out she was carrying our first child, I’d already broken that promise twice. As much as I wanted to be with Paola in London, reading the pregnancy books piled near our bed, I knew that I had to get back to Iran to report on the historic elections just days away. I needed to witness for myself the choice my nation was about to make. There was so much at stake. There were four candidates in total, but two of them—Mehdi Karroubi and Mohsen Rezaei—didn’t stand a chance. The main battle was between
the incumbent, Mahmoud Ahmadinejad, and his chief opponent, Mir Hossein Mousavi.

I believed that the reckless policies of President Ahmadinejad’s government were ruining Iran. His economic mismanagement had caused high rates of inflation and unemployment, and his irresponsible rhetoric had created far too many enemies. But even more disturbing was that by the end of his first four-year term as president, and with the well-known support of Ayatollah Khamenei, the country was well on its way to becoming a dictatorship.

A former member of the Revolutionary Guards himself, Ahmadinejad had bestowed on the Guards a dangerous amount of power. When the organization was created, in 1979, the Guards was mostly a voluntary force with very few resources, led by guerrilla fighters who had been active against the shah. In the years immediately following the revolution, the Guards had effectively become the new government’s trusted army and police force, tasked with crushing the groups they deemed anti-revolutionary. But in the thirty years since—and most notably under Ahmadinejad’s presidency—the Guards’ political power had grown to such a degree that it surpassed that of the Shia religious leaders who had been ruling Iran for years. In addition to operating ever more effectively as a military force, the Guards had also gained control of much of Iran’s economy and, most alarmingly, had taken over the nation’s nuclear program. In fact, by the time of the June 2009 presidential election, it appeared that Ahmadinejad and the Guards, with Khamenei’s blessing, were trying to tighten their grip on the country and return Iran to the claustrophobic days of the 1980s, where any voice of dissent would be brutally suppressed.

According to the Iranian Constitution, the supreme leader makes the final decision about all affairs of the state. The president, as the head of the executive branch, is in charge of the day-to-day running of the country. Even though the president
has to listen to the supreme leader’s directives, a strong president—one who has the support of the public and knows how to manipulate the loopholes in the system—can attain a level of independence that allows him to challenge the supreme leader.

From 1989, when Ali Khamenei became the supreme leader, until Ahmadinejad’s election in 2005, Khamenei had two strong presidents: Akbar Hashemi Rafsanjani and Mohammad Khatami. At times, they harshly, albeit privately, disagreed with him, so in order to keep the public’s support, Khamenei tolerated these differences of opinion and did not speak out publicly against Rafsanjani or Khatami. The presence of these relatively independent presidents curtailed the supreme leader’s power and kept Iran from becoming a totalitarian state, even though it always remained, in essence, a brutal authoritarian regime.

Now, with his handpicked president, Ahmadinejad, in place, Supreme Leader Khamenei could gain absolute power and snuff out anyone who sought to challenge him. While to many Iranians this was a terrifying prospect, to many of those who supported Ahmadinejad, there could be no higher goal. For they didn’t think of Khamenei as merely the leader of the country; to them, he was Allah’s representative on earth, a god-king who should have absolute control over the citizens’ lives.

Though the supreme leader is supposed to remain impartial when it comes to elections, it was clear that Khamenei supported Ahmadinejad in his quest to amass power. A month before the elections, in a speech in the province of Kurdistan, Khamenei had criticized “those who exaggerate problems in Iran” and asked Iranians to vote for “the candidate who lives more modestly, is not corrupt, and understands people’s pain.” Khamenei did not mention any names, but there was no doubt that he was urging people to support Ahmadinejad.

With the help of Khamenei and the Guards, Ahmadinejad had taken every measure to secure his reelection. With the rising price of oil, which accounts for 80 percent of Iran’s revenue,
the government had billions of dollars to spend. Ahmadinejad had been unabashedly using quite a bit of this money to hand out unguaranteed loans for anything that could secure him a vote: mortgages, college educations, even weddings. The amount and the number of loans granted had been steadily rising in the months before the election, as Ahmadinejad traveled around the country and reminded the anxious crowds that only he would continue to support the poor like this. Should anyone else come to power, he claimed, loans would be cut and the poor would suffer. Ahmadinejad was, in effect, trying to buy his reelection.

In many ways, Mousavi was Ahmadinejad’s opposite. He had served as the prime minister of Iran from 1982 until 1989, though the office was never clearly defined by Iran’s Constitution and was abolished after Khomeini’s death, in 1989. Mousavi was now one of the leaders of Iran’s reformist movement, part of a generation of ex-revolutionaries who wanted to bring an end to the extremist policies and rhetoric of the recent past and move Iran more progressively toward greater respect for freedom of expression and human rights and rapprochement with the rest of the world. Mousavi believed in a more open and democratic interpretation of Islam than Khamenei and Ahmadinejad, and was campaigning on the promise to bring more accountability and transparency to the Islamic Republic. Those who supported him hoped that under his leadership, there would be less government and religious interference in the personal lives of Iran’s citizens, giving them more freedom in matters ranging from the way they dressed to how they conducted business. What this meant, it was quietly understood, was that Mousavi would do what he could to curtail the power of the supreme leader.

Of course, among the many unknowns in the upcoming election was the question of how, exactly, Mousavi would accomplish
this goal. He could not talk in specifics. The election supervisory councils, whose members were selected by Khamenei, could easily disqualify Mousavi if he ever criticized the supreme leader openly. In Iran, only candidates who are approved by the supreme leader and his selected officials can qualify to run for office. In fact, Mousavi was the reformists’ main candidate only by default; all the other candidates had either been disqualified by the supervisory councils or had chosen not to register because they knew they would be disqualified.

Iran’s labyrinthine system of government puzzles foreigners and Iranians alike. The complex structure is derived from the fact that “Islamic Republic” itself is a contradiction in terms. On the one hand, the government follows democratic procedures, such as elections and referendums, through which people choose their president, members of parliament, and other government officials. On the other hand, according to the Iranian Constitution, the supreme leader has the final say in all affairs of state, affording him absolute power. But there are cracks in the system, and through these cracks light sometimes shines.

According to the Constitution, the supreme leader can overrule parliamentary bills and even force a president to step down. In practice, however, he rarely goes directly against the will of elected officials because he also needs some degree of support from them, and the people who have voted for them, to maintain his political, religious, and popular legitimacy. There have been times when the supreme leader did not exert enough control over the selection of candidates and certain reformist politicians entered parliament and even became president. In May 1997, Mohammad Khatami was elected president despite the fact that Khamenei openly supported the other, more conservative candidate. Almost three years later, in February 2000, reformist politicians took over the parliament.
By the end of Khatami’s presidency, in 2005, the supreme leader and his conservative supporters had learned a lesson.

They set up a stricter qualification process for parliamentary and presidential candidates; in 2009, out of 476 men and women who registered, only four men qualified as presidential candidates. All the qualified candidates had been high-ranking members of the regime since the 1979 revolution.

Now the vote would take place in just three days, and as my plane began its descent into Tehran, I tried to push away the guilt I felt for leaving Paola again and remember that I was in a unique position to help others understand the complex nature of my government. I relished the opportunity to report on the upcoming elections. It seemed that the nation, and much of the world, was waiting to find out the results, as was I. I had always argued for nonviolence and peaceful change of government. I believed that many people in the Iranian government understood that suppressing people inside the country and alienating the rest of the world would result in a disaster that would not only hurt the people but also weaken the government’s ability to lead the country. I hoped that Khamenei and his cohorts could understand that young Iranians were becoming increasingly educated and were changing every day, and that the government had to change as well. The alternative to a peaceful change was chaos and violence, more international condemnation and economic sanctions. More suffering for my people.

I had promised Paola that I would make up for my absence. “You mustn’t worry, I’ll be back a week after the election,” I’d told her the night before as we sat at the dinner table, enjoying our first candlelit meal together in months. “We will get married in July. And I’ll be with you every day until you give birth, and for at least three months after that. I won’t go to Iran or
any other place in the world, no matter how big the story.” As we cleared the dishes and she helped me pack, I felt excited about everything that awaited me: more time with Paola, the birth of our child, and, with the election of a new progressive leader, a new hope for my country.

·   ·   ·

As soon as I arrived in Imam Khomeini International Airport, just after four
A.M.
, I knew that I’d made the right decision. The airport felt electric. Crowds of foreign journalists packed the customs area, lugging large camera cases and equipment behind them. Typically, the Iranian government restricted the number of visas it issued to foreign reporters, but with the upcoming election, it had issued hundreds, hoping to show the world Islamic democracy in action.

It was still dark outside when I left the airport, and the June air was thick and steamy. Among the cars waiting to pick up passengers, I spotted Mr. Roosta, a driver for a cab company I frequently used when I was in Iran. Mr. Roosta ran toward me and took my suitcase. There was a big smile on his face, partly hidden by his thick white mustache.

“Salaam, Aghayeh Bahari,”
he said. “Hello, Mr. Bahari. How about that Mousavi? It seems that we are winning!”

I was surprised to hear him say this. When I had spoken to Mr. Roosta a couple of weeks earlier, he had told me that he didn’t intend to vote. I had urged him to reconsider his position. “Can you stand four more years of this idiot Ahmadinejad?” I’d asked him.

“I can’t even stand one more day of him,” Mr. Roosta had replied. Then he’d looked at me with a knowing smile. “My dear Mr. Bahari, our votes will never count.
Khodeshoon
”—“they”—“will choose who will rule over us.”

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