Things Fall Apart (11 page)

Ezinma and her mother sat on a mat on the floor after their supper of yam foo-foo and bitter-leaf soup. A palm-oil lamp gave out yellowish light. Without it, it would have been impossible to eat; one could not have known where one’s mouth was in the darkness of that night. There was an oil lamp in all the four huts on Okonkwo’s compound, and each hut seen from the others looked like a soft eye of yellow half-light set in the solid massiveness of night.

The world was silent except for the shrill cry of insects, which was part of the night, and the sound of wooden mortar and pestle as Nwayieke pounded her foo-foo. Nwayieke lived four compounds away, and she was notorious for her late cooking. Every woman in the neighborhood knew the sound of Nwayieke’s mortar and pestle. It was also part of the night. Okonkwo had eaten from his wives’ dishes and was now
reclining with his back against the wall. He searched his bag and brought out his snuff-bottle. He turned it on to his left palm, but nothing came out. He hit the bottle against his knee to shake up the tobacco. That was always the trouble with Okeke’s snuff. It very quickly went damp, and there was too much saltpeter in it. Okonkwo had not bought snuff from him for a long time. Idigo was the man who knew how to grind good snuff. But he had recently fallen ill.

Low voices, broken now and again by singing, reached Okonkwo from his wives’ huts as each woman and her children told folk stories. Ekwefi and her daughter, Ezinma, sat on a mat on the floor. It was Ekwefi’s turn to tell a story.

“Once upon a time,” she began, “all the birds were invited to a feast in the sky. They were very happy and began to prepare themselves for the great day. They painted their bodies with red cam wood and drew beautiful patterns on them with
uli.

“Tortoise saw all these preparations and soon discovered what it all meant. Nothing that happened in the world of the animals ever escaped his notice; he was full of cunning. As soon as he heard of the great feast in the sky his throat began to itch at the very thought. There was a famine in those days and Tortoise had not eaten a good meal for two moons. His body rattled like a piece of dry stick in his empty shell. So he began to plan how he would go to the sky.”

“But he had no wings,” said Ezinma.

“Be patient,” replied her mother. “That is the story. Tortoise had no wings, but he went to the birds and asked to be allowed to go with them.

“‘We know you too well,’ said the birds when they had heard him. ‘You are full of cunning and you are ungrateful. If we allow you to come with us you will soon begin your mischief.’

“‘You do not know me,’ said Tortoise. ‘I am a changed man. I have learned that a man who makes trouble for others is also making it for himself.’

“Tortoise had a sweet tongue, and within a short time all the birds agreed that he was a changed man, and they each gave him a feather, with which he made two wings.

“At last the great day came and Tortoise was the first to arrive at the meeting place. When all the birds had gathered together, they set off in a body. Tortoise was very happy and voluble as he flew among the birds, and he was soon chosen as the man to speak for the party because he was a great orator.

“‘There is one important thing which we must not forget,’ he said as they flew on their way. ‘When people are invited to a great feast like this, they take new names for the occasion. Our hosts in the sky will expect us to honor this age-old custom.’

“None of the birds had heard of this custom but they knew that Tortoise, in spite of his failings in other directions, was a widely-traveled man who knew the customs of different peoples. And so they each took a new name. When they had all taken. Tortoise also took one. He was to be called
All of you.

“At last the party arrived in the sky and their hosts were very happy to see them. Tortoise stood up in his many-colored plumage and thanked them for their invitation. His
speech was so eloquent that all the birds were glad they had brought him, and nodded their heads in approval of all he said. Their hosts took him as the king of the birds, especially as he looked somewhat different from the others.

“After kola nuts had been presented and eaten, the people of the sky set before their guests the most delectable dishes Tortoise had even seen or dreamed of. The soup was brought out hot from the fire and in the very pot in which it had been cooked. It was full of meat and fish. Tortoise began to sniff aloud. There was pounded yam and also yam pottage cooked with palm-oil and fresh fish. There were also pots of palm-wine. When everything had been set before the guests, one of the people of the sky came forward and tasted a little from each pot. He then invited the birds to eat. But Tortoise jumped to his feet and asked: ‘For whom have you prepared this feast?’

“‘For all of you,’ replied the man.

“Tortoise turned to the birds and said: ‘You remember that my name is
All of you.
The custom here is to serve the spokesman first and the others later. They will serve you when I have eaten.’

“He began to eat and the birds grumbled angrily. The people of the sky thought it must be their custom to leave all the food for their king. And so Tortoise ate the best part of the food and then drank two pots of palm-wine, so that he was full of food and drink and his body filled out in his shell.

“The birds gathered round to eat what was left and to peck at the bones he had thrown all about the floor. Some of them were too angry to eat. They chose to fly home on an
empty stomach. But before they left each took back the feather he had lent to Tortoise. And there he stood in his hard shell full of food and wine but without any wings to fly home. He asked the birds to take a message for his wife, but they all refused. In the end Parrot, who had felt more angry than the others, suddenly changed his mind and agreed to take the message.

“‘Tell my wife,’ said Tortoise, ‘to bring out all the soft things in my house and cover the compound with them so that I can jump down from the sky without very great danger.’

“Parrot promised to deliver the message, and then flew away. But when he reached Tortoise’s house he told his wife to bring out all the hard things in the house. And so she brought out her husband’s hoes, machetes, spears, guns and even his cannon. Tortoise looked down from the sky and saw his wife bringing things out, but it was too far to see what they were. When all seemed ready he let himself go. He fell and fell and fell until he began to fear that he would never stop falling. And then like the sound of his cannon he crashed on the compound.”

“Did he die?” asked Ezinma.

“No,” replied Ekwefi. “His shell broke into pieces. But there was a great medicine man in the neighborhood. Tortoise’s wife sent for him and he gathered all the bits of shell and stuck them together. That is why Tortoise’s shell is not smooth.”

“There is no song in the story,” Ezinma pointed out.

“No,” said Ekwefi. “I shall think of another one with a song. But it is your turn now.”

“Once upon a time,” Ezinma began, “Tortoise and Cat went to wrestle against Yams—no, that is not the beginning. Once upon a time there was a great famine in the land of animals. Everybody was lean except Cat, who was fat and whose body shone as if oil was rubbed on it …”

She broke off because at that very moment a loud and high-pitched voice broke the outer silence of the night. It was Chielo, the priestess of Agbala, prophesying. There was nothing new in that. Once in a while Chielo was possessed by the spirit of her god and she began to prophesy. But tonight she was addressing her prophecy and greetings to Okonkwo, and so everyone in his family listened. The folk stories stopped.

“Agbala do-o-o-o! Agbala ekeneo-o-o-o-o,”
came the voice like a sharp knife cutting through the night.
“Okonkwo! Agbala ekene gio-o-o-o! Agbala cholu ifu ada ya Ezinmao-o-o-o!”

At the mention of Ezinma’s name Ekwefi jerked her head sharply like an animal that had sniffed death in the air. Her heart jumped painfully within her.

The priestess had now reached Okonkwo’s compound and was talking with him outside his hut. She was saying again and again that Agbala wanted to see his daughter, Ezinma. Okonkwo pleaded with her to come back in the morning because Ezinma was now asleep. But Chielo ignored what he was trying to say and went on shouting that Agbala wanted to see his daughter. Her voice was as clear as metal, and Okonkwo’s women and children heard from their huts all that she said. Okonkwo was still pleading that the girl had been ill of late and was asleep. Ekwefi quickly took her to their bedroom and placed her on their high bamboo bed.

The priestess screamed. “Beware, Okonkwo!” she warned. “Beware of exchanging words with Agbala. Does a man speak when a god speaks? Beware!”

She walked through Okonkwo’s hut into the circular compound and went straight toward Ekwefi’s hut. Okonkwo came after her.

“Ekwefi,” she called, “Agbala greets you. Where is my daughter, Ezinma? Agbala wants to see her.”

Ekwefi came out from her hut carrying her oil lamp in her left hand. There was a light wind blowing, so she cupped her right hand to shelter the flame. Nwoye’s mother, also carrying an oil lamp, emerged from her hut. The children stood in the darkness outside their hut watching the strange event. Okonkwo’s youngest wife also came out and joined the others.

“Where does Agbala want to see her?” Ekwefi asked.

“Where else but in his house in the hills and the caves?” replied the priestess.

“I will come with you, too,” Ekwefi said firmly.

“Tufia-a!”
the priestess cursed, her voice cracking like the angry bark of thunder in the dry season. “How dare you, woman, to go before the mighty Agbala of your own accord? Beware, woman, lest he strike you in his anger. Bring me my daughter.”

Ekwefi went into her hut and came out again with Ezinma.

“Come, my daughter,” said the priestess. “I shall carry you on my back. A baby on its mother’s back does not know that the way is long.”

Ezinma began to cry. She was used to Chielo calling her “my daughter.” But it was a different Chielo she now saw in the yellow half-light.

“Don’t cry, my daughter,” said the priestess, “lest Agbala be angry with you.”

“Don’t cry,” said Ekwefi, “she will bring you back very soon. I shall give you some fish to eat.” She went into the hut again and brought down the smoke-black basket in which she kept her dried fish and other ingredients for cooking soup. She broke a piece in two and gave it to Ezinma, who clung to her.

“Don’t be afraid,” said Ekwefi, stroking her head, which was shaved in places, leaving a regular pattern of hair. They went outside again. The priestess bent down on one knee and Ezinma climbed on her back, her left palm closed on her fish and her eyes gleaming with tears.

“Agbala do-o-o-o! Agbala ekeneo-o-o-o!
…” Chielo began once again to chant greetings to her god. She turned round sharply and walked through Okonkwo’s hut, bending very low at the eaves. Ezinma was crying loudly now, calling on her mother. The two voices disappeared into the thick darkness.

A strange and sudden weakness descended on Ekwefi as she stood gazing in the direction of the voices like a hen whose only chick has been carried away by a kite. Ezinma’s voice soon faded away and only Chielo was heard moving farther and farther into the distance.

“Why do you stand there as though she had been kidnapped?” asked Okonkwo as he went back to his hut.

“She will bring her back soon,” Nwoye’s mother said.

But Ekwefi did not hear these consolations. She stood for a while, and then, all of a sudden, made up her mind. She hurried through Okonkwo’s hut and went outside. “Where are you going?” he asked.

“I am following Chielo,” she replied and disappeared in the darkness. Okonkwo cleared his throat, and brought out his snuff-bottle from the goatskin bag by his side.

The priestess’ voice was already growing faint in the distance. Ekwefi hurried to the main footpath and turned left in the direction of the voice. Her eyes were useless to her in the darkness. But she picked her way easily on the sandy footpath hedged on either side by branches and damp leaves. She began to run, holding her breasts with her hands to stop them flapping noisily against her body. She hit her left foot against an outcropped root, and terror seized her. It was an ill omen. She ran faster. But Chielo’s voice was still a long way away. Had she been running too? How could she go so fast with Ezinma on her back? Although the night was cool, Ekwefi was beginning to feel hot from her running. She continually ran into the luxuriant weeds and creepers that walled in the path. Once she tripped up and fell. Only then did she realize, with a start, that Chielo had stopped her chanting. Her heart beat violently and she stood still. Then Chielo’s renewed outburst came from only a few paces ahead. But Ekwefi could not see her. She shut her eyes for a while and opened them again in an effort to see. But it was useless. She could not see beyond her nose.

There were no stars in the sky because there was a rain-cloud. Fireflies went about with their tiny green lamps, which only made the darkness more profound. Between Chielo’s outbursts the night was alive with the shrill tremor of forest insects woven into the darkness.

“Agbala do-o-o-o! … Agbala ekeneo-o-o-o!
…” Ekwefi trudged behind, neither getting too near nor keeping too far back. She thought they must be going towards the sacred cave. Now that she walked slowly she had time to think. What would she do when they got to the cave? She would not dare to enter. She would wait at the mouth, all alone in that fearful place. She thought of all the terrors of the night. She remembered that night, long ago, when she had seen
Ogbu-agali-odu
, one of those evil essences loosed upon the world by the potent “medicines” which the tribe had made in the distant past against its enemies but had now forgotten how to control. Ekwefi had been returning from the stream with her mother on a dark night like this when they saw its glow as it flew in their direction. They had thrown down their waterpots and lain by the roadside expecting the sinister light to descend on them and kill them. That was the only time Ekwefi ever saw
Ogbu-agali-odu.
But although it had happened so long ago, her blood still ran cold whenever she remembered that night.