Trance Formation of America (2 page)

Perhaps the reporting news media can not, for some reason, publicly open the proverbial Pandora's Box. Is it plausible then to consider that closer scrutiny, by the media and the public, of these destructive cults' leadership could reveal a solid connection to government sponsored mind-control research? These arc questions that, in themselves properly addressed, would provide important answers to this social epidemic involving physical and psychological abuse. The answers that an in-depth professional investigation would provide could be the first step in resolving the rash of problems that destructive cults, serial killers, and sexual child abusers, thrust upon society.

As consumers of national news media supplied information, we continue to invent half-truths which, in this case scenario, is seeing and hearing only what results from mass mind manipulation.

Historians provide us a glimpse into the future through recorded events of the past. It appears that throughout recorded history, man has, towards the end of each millennium, returned to a focus on certain types of bizarre human behavior. For example, there has been in the past 150 years a resurgence of wide spread interest in the occult "black arts" which include satanism or Luciferian religions. These constitutionally protected «religions» use trauma to control the minds of their followers.

Mind-control practices within the occult groups (according to survivors adjudged credible and law enforcement officials) have been accredited with bridging the gap between applied science and Shamanism. Occultism as a manner of religious expression has been around for thousands of years. Only in the last 150 years has science aggressively pursued the truths regarding mind manipulation hidden within the occult belief systems themselves.

According Lo the Random House Dictionary, occultism "is the practice of alleged sciences claiming knowledge of supernatural agencies which are beyond the range of ordinary knowledge." Once again, it is a reminder that secret knowledge equals power.

In 1971, the New York Times reported a story on the Central Intelligence Agency (CIA) and occult research, the basis of which was gained through a collection of documents released by the U.S. Government Printing Office under the Freedom of Information Act. This was a report to Congress and clearly showed that the CIA was interested in the cause and effect clinical findings that occult religious practices have on the Black Arts practitioner's and/or the observer's mind. Of particular interest to the CIA were the heightened levels of suggestibility that certain occult rituals produced in the minds of the practitioners. Cannibalism and blood rituals were ranked highest in the order of importance to their research.

Behavioral psychology teaches us that control of human suggestibility is recognized as the fundamental building block for external control of the mind. This suggestibility factor alone potentially creates a human rights legal issue when we consider constructing laws to protect people from overt or covert mind-control practices. Consideration to the human suggestibility factor could result in all forms of consumer oriented service and/or product advertising becoming illegal. Advertising and the marketing of services and/or products through communications can be justifiably defined as a type of psychological manipulation, (nought reform and/or mind manipulation which results in a form of behavior modification, A patriot friend, Steven Jacobson, published his book entitled Mind control in America in 1985, eloquently exposing the science of mind manipulation through advertising. The basis for successfully modifying human behavior requires mind manipulation techniques that, when expertly applied through advertising media, become a form of «soft» mind control. Factoring in suggestibility through the tactile senses as the "Achilles' heel" of the human race renders everyone vulnerable to becoming, on some level, a victim of soft mind control.

The controversy of what is and what is not mind control rages on among scholars in the schools of law, human rights, and mental health. All lhe while the confusion of issues provides a form of legal protection for practitioners of trauma-based mind control, the only known form of remote human control that is absolute. All other forms of mind control, including chemical and electronic manipulations, are considered by mind-control experts as temporary.

There are laws protecting U.S. citizens' rights to practice their religious beliefs and freedom of speech. There are no laws which specifically protect leaders of destructive cults and/or practitioners of trauma-based mind control. However, because of the U.S. Government's use of mind control and the broad diversity of legal opinion concerning the accepted limits of free speech and religious practices, the legal loop holes for criminals employing mind-control techniques on their «flocks» for personal gain remain open.

For every problem there exists a solution.. The formula for problem solving, rests firmly on the quality of the supporting research information concerning the nature of the problem. Legislating laws specifically to protect people from mind-control abuses would be futile. Practically every civilized society in-existence has some law and/or group of laws which would protect the people and punish the practitioners of mind control. Laws are enforced according to lawmakers' interpretations of the specific legal language. The lack of enforcement of laws already on the books that could protect us from mind-control abuses stems from applied legal interpretations and cover-ups of survivor testimony by the CIA and National Security Agency (NSA) For Reasons Of National Security.

Mind-control atrocities, if committed by anyone who could be linked to government sponsored projects, are typically ignored and covered up. Access to the courts by these hapless survivors is thus stonewalled by government paid so-called legal experts who receive their orders from the National Security Agency.

Defining the term "mind control" is akin to defining the limits of the 1947 National Security Act. The basis for the solution to the National Security controversy is simple. It is known as: Truth logically applied.

It is an obvious truth that the National Security Act has been interpreted, not to guard the integrity of military secrets, but instead to protect criminal activity of the highest order.

Repeal of this Act and replacement with the established rules of military conduct concerning National Security that do not infringe upon the constitutional rights of America's citizenry or the rights of its allies would result in compliance with the Constitution.

"Every revolution, bloody or bloodless, has two phases. The first is the struggle for Freedom; the second the struggle for power. The phase of the struggle for Freedom is divine. He who has participated in it invariably feels, physically, that his best and most precious-inner self has come to the surface. We know that being faithful to the TRUTH stands higher than our own participation in governing the country — and that is why we must not have a suciety that would reject ethical norms in the name of political mirages."
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 As I was saying to my grandmother, Mamaleen Johnson, "My life has turned into a nightmare and I'm wide awake," tears were streaming down my face, dripping off my chin onto her patent leather shoes. She affectionately patted my shoulder as she listened.

The words we exchanged, the room's wallpaper and furnishings, my beloved grandmother, Mamaleen. even the taste of my tears combined with a feeling of overwhelming grief-it is ail there etched into my memory.

This was the summer before I was to enter my second year of school in 1950. The first year remains a blur with cause.

Life for me and my family had changed dramatically over the previous year. So radical a change that it had taken almost a year for me to realize life was not becoming any easier to live. My stuttering was getting worse. The rare moments I could speak coherently were limited to short sentences devoid of the word «you», and then only to my mother and grandmother. Occasionally when angry I could speak clearly, or when alone in the woods while talking or singing to trees. Apparently my frustration with oral communication due to stuttering had been intensified by a trauma I experienced the previous year. Little did I know then that this trauma would positively and negatively influence my future and the lives of others I would know for the rest of my life.

On a hot and sticky Tennessee July day in 1949, my father helped boost first my mother, then me, into the saddle astride our four-year-old high-spirited "gift horse" Wojac. This was to be my first ride on the back of an animal. The excitement of the moment combined with stuttering rendered me, literally, speechless. As I recall and from photographs taken at the time, I was wearing a sweat-soaked, pale yellow cotton shirt, dark tan shorts, brown socks, and dirty tennis shoes. At six years old, I was very thin and did not take up the remaining saddle space behind my mother.

With the reins in my mother's hands, the horse responded to her polite command of "Come on, Wojac. Giddyup." He began slowly walking down our driveway to the narrow crushed limestone road beside our property. Upon reaching the gravel road, the horse turned or was guided left, momentarily disappointing me as I knew we were only going for a short ride. It was only about a quarter of a mile to the busy paved intersection that would be dangerous to cross. (Had my mother decided to go in the opposite direction, we could have ridden for a couple of miles before reaching any automobile traffic.)

As quickly as the horse made the turn from our driveway onto the country road, my mother nudged his flanks with her heels. With another command of "let's go," the horse responded with a mild jerk of motion and he began a fast trot down the middle of the road.

The horse's speed, in retrospect, was too fast for safe travel on gravel. Not knowing this then, I was not scared until I saw the crossroads looming closer, I can hear myself half shouting "BBBBBetter slow down. MMMight BBBBe a CCar CCComming." Before I could enunciate the last words, my mother began a slow sideways slide off the saddle. I could not see her face as she disappeared under the horse, and the reins disappeared with her. The horse bolted full speed ahead. In the blink of an eye, my realization of being alone in the saddle with no way to control the horse washed over me. Quickly, I tugged on his mane to no avail. It was in this instant I determined that the runaway horse was not going to stop for the crossroads. I jumped. As I recall, the fall was swift and my abrupt landing in the sharp rocks was not painful, though it seemed that my body would never stop rolling. Panicked and with the dust beginning to settle, I sat up, blinked the dust and sticky blood from my eyes, and looked about for my mother. She lay in a disorganized heap beside the road. I ran to hen

The first mental impression I experienced was that she was just wide-eyed dazed from her fall. Then I noticed her eyes weren't blinking and around her head was a thick puddle of blood. Not wanting to leave her in the road for fear she would be run over, and not strong enough to pick her up, I began screaming in the direction of our home in hopes that my father could hear me. Almost immediately he responded by sprinting to us", all the while shouting, "What happened? What happened?"

For the "life remaining in me" I could not answer for, as usual, I was speechless. As he knelt down to speak to my mother, he stopped mid sentence when he apparently saw her eyes in a fixed gaze and that the back of her skull was crushed inward. Instantly he picked her up. and as we were running back to the house, he commanded my eleven-year-old sister to call an ambulance. To this day I cannot recall how we got to the hospital.

The grisly scenes of this tragedy were not my nightmare. It did not play over and over again in my mind, for I had dissociated from it. I had voluntarily and autogenically created a memory barrier of this trauma. This is a normal human response. Had I been tortured after the trauma, I would not have been able to voluntarily recall either the accident or the torture. Hence the basis of this book.

The nightmare began during the subsequent recovery year when we realized my mother would never be herself again. She had lost over a quarter of her brain when the horse stepped into her skull. Permanently gone was her ability to smell, taste, and hear in one ear. These were the physical handicaps she developed. Her resultant emotional condition would become evident to me many years later. As a child, this new awareness of my mother's condition had minimal impact on me compared to the fear I lived with, moment to moment, due to my father's chronic alcoholism. Years later my sister would follow his lead into a losing battle with the bottle. I was safe, as alcohol made me stutter.

After being told so many times during my developmental years that my mother's condition was attributable to her brain damage, and that my stuttering was because my brain was not working correctly, it occurred to me at some point to learn about the brain. For years after the accident, I overheard adult conversations about my mother's brain. My curiosity peaked about the brain and the resultant invisible mind and had set the course for my life's interest.

Somewhere in this time period, I fantasized I would learn enough about the mind and brain to help my mother and myself.

As a child, my attention span was regarded as abnormal. I was considered very bright, yet my grades in school reflected something different. Although not properly diagnosed, I was most likely suffering from what is now termed Attention Deficit Disorder (ADD). The handicaps of stuttering and ADD were to become my first personal improvement challenges once I was out in the world on my own.

This "on my own" objective came at an early age. I was barely sixteen-years-old when I left home to begin my pursuit of happiness. My first efforts resulted in total failure. However, I could not return to my parents' home because they were now divorced.

Young, broke and rejected, I was able to determine two things. First, I must learn how to communicate if I were to enjoy any success in life, I went about this task methodically, first by enrolling myself into a local night college. In the classroom I studied speech, business law and psychology. At the library; I studied brain functions and their effect on the mind. I was not degree oriented because I could not earn enough at two jobs to attend the required classes to graduate, but my studies were slowly providing me a usable skill. Secondly, somewhere during this period of learning I began to realize I possessed a natural ability to sell. Perhaps this ability to persuade others resulted from my childhood experience of having to "read people" through their body language rather than talking with them.