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Authors: Wendy Moore

Tags: #Autobiography, #Scandals, #Science & Technology, #Literary, #Women linguists, #Social History, #Botanists, #Monarchy And Aristocracy, #Dramatists, #Women dramatists, #Women botanists, #Historical - British, #Linguistics, #Women, #Language Arts & Disciplines, #Historical - General, #Linguists, #Historical, #Great Britain - History - 18th Century, #History, #Art, #General, #Biography & Autobiography, #Biography

Wedlock

BOOK: Wedlock
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Table of Contents
 
 
ALSO BY WENDY MOORE
The Knife Man
 
 
 
 
Wedlock
 
 
WENDY MOORE
 
 
Orion
 
First published in Great Britain in 2009 by Weidenfeld & Nicolson, an imprint of The Orion Publishing Group Ltd Orion House, 5 Upper Saint Martin’s Lane London, WC2H 9EA
 
 
An Hachette UK company
 
1 3 5 7 9 10 8 6 4 2
 
Copyright © Wendy Moore 2009
 
 
The moral right of Wendy Moore to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988.
 
 
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of both the copyright owner and the above publisher of this book.
 
 
A CIP catalogue record for this book is available from the British Library.
 
eISBN : 978 0 2978 5758 7
 
 
Typeset by Input Data Services Ltd, Bridgwater, Somerset
 
 
Printed and bound in the UK by CPI Mackays, Chatham, Kent
 
 
The Orion Publishing Group’s policy is to use papers that are natural, renewable and recyclable products and made from wood grown in sustainable forests. The logging and manufacturing processes are expected to conform to the environmental regulations of the country of origin.
 
 
 
 
 
 
 
 
 
 
 
 
 
For Mum and Dad,
In celebration of more than fifty years of marital harmony
Those who profess to range in the wide and unbounded Field of inexhaustible Imagination, may boldly cull the sweet, tho’ wild flowers of Fancy, unfettered in their progress by the strict rules which Truth imposes; - not so the Historian, the Biographer, or the humbler Narrator of any particular Event, which tho’ actually true, is so uncommon as to stagger the belief of Posterity, when the persons in whose days those Scenes were transacted have ceased to exist.
Mary Eleanor Bowes, Countess of Strathmore
 
[W]ho can say, after this, that fictitious characters, as they are drawn by the novelist, can be ever over-strained.
Jessé Foot,
The Lives of Andrew Robinson Bowes, Esq., and the Countess of Strathmore
1
An Affair of Honour
London, 13 January 1777
 
 
 
 
S
ettling down to read his newspaper by the candlelight illuminating the dining room of the Adelphi Tavern, John Hull anticipated a quiet evening. Having opened five years earlier, as an integral part of the vast riverside development designed by the Adam brothers, the Adelphi Tavern and Coffee House had established a reputation for its fine dinners and genteel company. Many an office worker like Hull, a clerk at the Government’s Salt Office, sought refuge from the clamour of the nearby Strand in the tavern’s first-floor dining room with its elegant ceiling panels depicting Pan and Bacchus in pastel shades. On a Monday evening in January, with the day’s work behind him, Hull could expect to read his journal undisturbed.
At first, when he heard the two loud bangs, at about 7 p.m., Hull assumed they were caused by a door slamming downstairs. A few minutes later, there was no mistaking the sound of clashing swords.
1
Throwing aside his newspaper, Hull ran down the stairs and tried to open the door to the ground-floor parlour. Finding it locked, and growing increasingly alarmed at the violent clatter from within, he shouted for waiters to help him force the door. Finally bursting into the room, Hull could dimly make out two figures fencing furiously in the dark. Reckless as to his own safety, the clerk grabbed the sword arm of the nearest man, thrust himself between the two duellists and insisted that they lay down their swords. Even so, it was several more minutes before he could persuade the first swordsman to yield his weapon.
It was not a moment too soon. The man who had reluctantly surrendered his sword now fell swooning to the floor and, in the light of candles brought by servants, a large bloodstain could be seen seeping across his waistcoat. A cursory examination by Hull convinced him that the man was gravely injured. ‘I think there were three wounds in his right breast, and one upon his sword arm,’ he would later attest. The second duellist, although less seriously wounded, was bleeding from a gash to his thigh. With no time to be lost, servants were despatched to summon medical aid. They returned with a physician, named John Scott, who ran a dispensary from his house nearby, and a surgeon, one Jessé Foot, who lived in a neighbouring street. Both concurred with Hull’s amateur opinion, agreeing that the collapsed man had suffered a serious stab wound where his opponent’s sword had run through his chest from right to left - presumably on account of the fencers standing sideways on - as well as a smaller cut to his abdomen and a scratch on his sword arm. Dishevelled and deathly pale, his shirt and waistcoat opened to bare his chest, the patient sprawled in a chair as the medical men tried to revive him with smelling salts, water and wine, and to staunch the bleeding by applying a poultice. Whatever benefit the pair may have bestowed by this eminently sensible first aid was almost certainly reversed when they cut open a vein in their patient’s arm to let blood, the customary treatment for almost every ailment. Unsurprisingly, given the weakening effect of this further loss of blood, no sooner had the swordsman revived than he fainted twice more. It was with some justification, therefore, that the two medics pronounced their patient’s injuries might well prove fatal. The discovery of two discarded pistols, still warm from having been fired, suggested that the outcome could easily have been even more decisive. With his life declared to be hanging by a thread, the fading duellist now urged his erstwhile adversary to flee the tavern - taking pains to insist that he had acquitted himself honourably - and even offered his own carriage for the getaway.
This was sound advice, for duels of honour had been repeatedly condemned or banned since the custom had first been imported from continental Europe to Britain in the early seventeenth century. Anyone participating in such a trial of combat risked being charged with murder, and subsequently hanged, should their opponent die, while those who took the role of seconds, whose job was to ensure fair play, could be charged as accomplices to murder. Yet such legal deterrents had done little to discourage reckless gallants bent on settling a dispute of honour. Far from declining under threat of prosecution, duelling had not only endured but flourished spectacularly in the eighteenth century. During the reign of George III, from 1760 to 1820, no fewer than 172 duels would be fought in which 69 men died and 96 were wounded. When Lord Byron, great-uncle of the poet, killed his cousin William Chaworth in a petty argument about poaching in 1765, the baron was charged with manslaughter and only escaped the death sentence by virtue of his status as a peer. The gradual replacement of swords by pistols in the later eighteenth century inevitably put the participants at greater risk of fatal injury, assuming that these frequently inaccurate firearms hit their mark. John Wilkes, the radical politician, only survived a duel in 1763 because his assailant’s bullet was deflected by a coat button. As the fashion for settling scores by combat grew, so the perverse rules of etiquette surrounding duelling had become more convoluted to the extent that rule books, such as the
Twenty-six Commandments
published in Ireland in 1777, were produced in an attempt to guide combatants through the ritualistic maze.
Yet for all the legal prohibition, the deadly game had not only grown in popularity but was also widely tolerated. During George III’s long reign only eighteen cases were ever brought to trial; just seven participants were found guilty of manslaughter and three of murder, and only two suffered execution. This lax approach by authority was scarcely surprising, given that during the same period duels were fought by two prime ministers - William Petty Shelburne and William Pitt the Younger - and a leader of the opposition, Charles James Fox. Public opinion largely condoned the practice too. The pre-eminent literary figure Samuel Johnson argued that a gentleman who was challenged to a duel could legitimately fight in self-defence.
2
Indeed, most members of the aristocracy and gentry firmly believed that once a challenge had been laid down, a gentleman was honour-bound to accept. Yet despite the very real risk that he might swing on the gallows at Tyburn on account of the condition of his opponent, the second duellist in the Adelphi Tavern declined the offer of escape. Certainly, the wound to his thigh meant that he was in little shape to run. Moreover, he was too well known to hide for long.
As the parlour filled with friends and onlookers, including the two seconds belatedly arriving on the scene, many recognised the fashionably attired figure of the apparent victor of the contest as the Reverend Henry Bate.
3
Although attempted murder was hardly compatible with his vows to the Church, the 31-year-old parson had already established something of a reputation for bravado. Educated at Oxford, although he left without taking a degree, Bate had initially joined the army where he acquired valuable skills in combat. But he promptly swapped his military uniform for a clerical gown when his father died and the young Bate succeeded to his living as rector of North Fambridge in Essex. Before long he had added the curacy of Hendon, a sleepy hamlet north of London, to his ecclesiastical duties. Comfortably well-off but socially ambitious, Bate’s impeccably groomed figure was a more familiar sight in the coffee-houses and theatres of London than in the pulpits of his village churches. Indeed, it was for his literary, rather than his religious, works that Bate was famed.
BOOK: Wedlock
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