Zealot: The Life and Times of Jesus of Nazareth (45 page)

BOOK: Zealot: The Life and Times of Jesus of Nazareth
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———.
Was Jesus Married?
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Popovic, M., ed.
The Jewish Revolt Against Rome: Interdisciplinary Perspectives. Supplements to the
Journal for the Study of Judaism
154. Leiden, Netherlands: Brill, 2011.

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. Sheffield, U.K.: Sheffield Academic Press, 1991.

———, Michael A. Hayes, and David Tombs.
Resurrection
. Sheffield, U.K.: Sheffield Academic Press, 1999.

Raisanen, Heikki.
The “Messianic Secret” in Mark
. Edinburgh: T&T Clark, 1990.

Reimarus, Hermann Samuel.
The Goal of Jesus and His Disciples
. Leiden, Netherlands: Brill, 1970.

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Israel in Revolution: 6–74 C.E
. Philadelphia: Fortress Press, 1976.

Rosenblatt, Marie-Eloise.
Paul the Accused
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Sanders, E. P.
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. New York: Penguin, 1993.

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The Illegitimacy of Jesus
. San Francisco: Harper and Row, 1978.

Schoeps, H. J.
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. Philadelphia: Westminster Press, 1961.

Scholem, Gershom.
The Messianic Idea in Judaism
. New York: Schocken Books, 1971.

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. 3 vols. Edinburgh: T&T Clark, 1890.

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The Quest of the Historical Jesus
. New York: Macmillan, 1906.

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John the Baptist
. Minneapolis: Fortress Press, 1964.

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Understanding the Dead Sea Scrolls
. New York: Random House, 1992.

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St. Stephen and the Hellenists in the Primitive Church
. New York: Longmans, 1958.

Smith, Morton.
Jesus the Magician
. New York: Harper and Row, 1978.

Steinmann, Jean.
Saint John the Baptist and the Desert Tradition
. New York: Harper, 1958.

Stendahl, Krister, ed.
The Scrolls and the New Testament
. New York: Harper, 1957.

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Paul and Jesus
. New York: Simon and Schuster, 2012.

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Reimarus: Fragments
. Chico, Calif.: Scholars Press, 1985.

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The Immerser: John the Baptist Within Second Temple Judaism
. Grand Rapids, Mich.: Eerdmans, 1997.

Tuckett, Christopher, ed.
The Messianic Secret
. Philadelphia: Fortress Press, 1983.

van der Loos, H.
The Miracles of Jesus
. Leiden, Netherlands: Brill, 1965.

Vermes, Geza.
Jesus the Jew
. Minneapolis: Fortress Press, 1981.

———.
The Resurrection: History and Myth
. New York: Doubleday, 2008.

———.
Who’s Who in the Age of Jesus
. New York: Penguin, 2006.

Webb, R. L.
John the Baptizer and Prophet: A Socio-Historical Study
. Sheffield, UK: Sheffield Academic Press, 1991.

Wellman, James K., Jr., ed.
Belief and Bloodshed
. Lanham, Md.: Rowman and Littlefield, 2007.

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Ritual Purity and the Dead Sea Scrolls
. Leiden, Netherlands: Brill, 2007.

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From Jesus to Christianity
. New York: HarperOne, 2004.

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John the Baptist in the Gospel Tradition
. Eugene, Ore.: Wipf and Stock, 2001.

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. London: Cambridge University Press, 1971.

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. Minneapolis: Fortress Press, 2003.

Wroe, Ann.
Pontius Pilate
. New York: Random House, 1999.

Zeitlin, Solomon.
Who Crucified Jesus?
New York: Bloch, 1964.

ARTICLES

Applebaum, Shimon. “The Zealots: The Case for Revaluation.”
Journal of Roman Studies
61 (1971): 155–70.

Barnett, P. W. “The Jewish Sign Prophets.”
New Testament Studies
27 (1980): 679–97.

Barr, James. “Which Language Did Jesus Speak? Some Remarks of a Semitist.”
Bulletin of the John Rylands Library
53/1 (Autumn 1970): 14–15.

Beavis, Mary Ann L. “The Trial Before the Sanhedrin (Mark 14:53–65): Reader Response
and Greco-Roman Readers.”
Catholic Biblical Quarterly
49 (1987): 581–96.

Bokser, Baruch M. “Wonder-Working and the Rabbinic Tradition: The Case of Hanina ben
Dosa.”
Journal of Jewish Studies
16 (1985): 42–92.

Broshi, Magen. “The Role of the Temple in the Herodian Economy.”
Jewish Studies
38 (1987): 31–37.

Bruce, F. F. “Christianity Under Claudius.”
Bulletin of the John Rylands Library
44 (March 1962): 309–26.

Buchanan, George Wesley. “Mark 11:15–19: Brigands in the Temple.”
Hebrew Union College Annual
30 (1959): 169–77.

Case, Shirley Jackson. “Jesus and Sepphoris.”
Journal of Biblical Literature
45 (1926): 14–22.

Casey, Maurice. “The Use of the Term ‘Son of Man’ in the Similitudes of Enoch.”
Journal for the Study of Judaism
7.1 (1976): 11–29.

Cohen, Shaye J.D. “The Rabbinic Conversion Ceremony.”
Journal of Jewish Studies
41 (1990): 177–203.

Collins, Adela Yarbro. “Mark and His Readers: The Son of God Among Greeks and Romans.”
Harvard Theological Review
93.2 (2000): 85–100.

Collins, John. “The Zeal of Phinehas: The Bible and the Legitimation of Violence.”
Journal of Biblical Literature
122.1 (2003): 3–21.

Davies, P. S. “The Meaning of Philo’s Text About the Gilded Shields.”
Journal of Theological Studies
37 (1986): 109–14.

Dunn, J.D.G. “Echoes of the Intra-Jewish Polemic in Paul’s Letter to the Galatians.”
Journal of Biblical Literature
112/3 (1993): 459–77.

Evans, Craig. “Jesus and Predictions of the Destruction of the Herodian Temple in
the Pseudepigrapha, Qumran Scrolls, and Related Texts.”
Journal for the Study of the Pseudepigrapha
10 (1992): 89–147.

Fitzmyer, Joseph. “Did Jesus Speak Greek?”
Biblical Archaeology Review
18/5 (September/October 1992): 58–63.

Fuks, G. “Again on the Episode of the Gilded Roman Shields at Jerusalem.”
Harvard Theological Review
75 (1982): 503–7.

Glasson, Thomas Francis. “Reply to Caiaphas (Mark 14:62).”
New Testament Studies
7 (1960): 88–93.

Golb, Norman. “The Problem of Origin and Identification of the Dead Sea Scrolls.”
Proceedings of the American Philosophical Society
124 (1980): 1–24.

Green, William Scott. “Palestinian Holy Men: Charismatic Leadership and Rabbinic Tradition.”
ANRW
19.2 (1979): 619–47.

Hamilton, Neill Q. “Temple Cleansing and Temple Bank.”
Journal of Biblical Literature
83.4 (1964): 365–72.

Hewitt, J. W. “The Use of Nails in the Crucifixion.”
Harvard Theological Review
25 (1932): 29–45.

Hindly, J. C. “Towards a Date for the Similitudes of Enoch: A Historical Approach.”
New Testament Studies
14 (1967–68): 551–65.

Hollenbach, P. W. “The Conversion of Jesus: From Jesus the Baptizer to Jesus the Healer.”
ANRW
2.25.1 (1982): 198–200.

———. “Social Aspects of John the Baptizer’s Preaching Mission in the Context of Palestinian
Judaism.”
ANRW
2.19.1 (1979): 852–53.

Horsley, Richard A. “High Priests and the Politics of Roman Palestine.”
Journal for the Study of Judaism
17.1 (1986): 23–55.

———. “Josephus and the Bandits.”
Journal for the Study of Judaism
10 (1979): 37–63.

———. “ ‘Like One of the Prophets of Old’: Two Types of Popular Prophets at the Time
of Jesus.”
Catholic Biblical Quarterly
47 (1985): 435–63.

———. “Menahem in Jerusalem: A Brief Messianic Episode Among the Sicarii—Not ‘Zealot
Messianism.’ ”
Novum Testamentum
27.4 (1985): 334–48.

———. “Popular Messianic Movements Around the Time of Jesus.”
Catholic Biblical Quarterly
46 (1984): 409–32.

———. “Popular Prophetic Movements at the Time of Jesus: Their Principal Features and
Social Origins.”
Journal for the Study of the New Testament
26 (1986): 3–27.

———. “The Zealots: Their Origin, Relationship and Importance in the Jewish Revolt.”
Novum Testamentum
28 (1986): 159–92.

Kennard, J. “Judas the Galilean and His Clan.”
Jewish Quarterly Review
36 (1946): 281–86.

Liver, J. “The Half-Shekel Offering in Biblical and Post-Biblical Literature.”
Harvard Theological Review
56.3 (1963): 173–98.

Meyers, Eric M., Ehud Netzer, and Carol L. Meyers. “Ornament of All Galilee.”
Biblical Archeologist
49.1 (1986): 4–19.

Rappaport, Uriel. “John of Gischala: From Galilee to Jerusalem.”
Journal of Jewish Studies
33 (1982): 479–93.

Reed, Jonathan. “Instability in Jesus’ Galilee: A Demographic Perspective.”
Journal of Biblical Literature
129.2 (2010): 343–65.

Remus, Harold. “Does Terminology Distinguish Early Christian from Pagan Miracles?”
Journal of Biblical Literature
101.4 (1982): 531–51.

Robinson, B. P. “Peter and His Successors: Tradition and Redaction in Matthew 16:17–19.”
Journal for the Study of the New Testament
21 (1984) 85–104.

Roth, Cecil. “The Cleansing of the Temple and Zechariah XIV.21.”
Novum Testamentum
4 (1960): 174–81.

Smith, Morton. “The Origin and History of Transfiguration Story.”
Union Seminary Quarterly Review
36 (1980): 39–44.

———. “The Zealots and the Sicarii.”
Harvard Theological Review
64 (1971): 1–19.

Suter, David. “Weighed in the Balance: The Similitudes of Enoch in Recent Discussion.”
Religious Studies Review
7 (1981): 217–21.

Tomasino, A. J. “Oracles of Insurrection: The Prophetic Catalyst of the Great Revolt.”
Journal of Jewish Studies
59 (2008): 86–111.

van der Horst, P. W. “Can a Book End with TAP Note on Mark XVI.8.”
Journal of Theological Studies
23 (1972): 121–24.

Vermes, Geza. “Hanina ben Dosa: A Controversial Galilean Saint from the First Century
of the Christian Era.”
Journal of Jewish Studies
23 (1972): 28–50.

———. “The Son of Man Debate.”
Journal for the Study of the New Testament
1 (1978): 19–32.

Webb, Robert L. “Jesus’ Baptism: Its Historicity and Implications.”
Bulletin for Biblical Research
10.2 (2000): 261–309.

Zeitlin, Solomon. “Masada and the Sicarii.”
Jewish Quarterly Review
55.4 (1965): 299–317.

———. “Zealots and Sicarii.”
Journal of Biblical Literature
81 (1962): 395–98.

DICTIONARIES AND ENCYCLOPEDIAS

Analytic Greek New Testament
. Grand Rapids, Mich.: Baker Book House, 1981.

Cancick, Hubert, et al., eds.
Brill’s New Pauly Encyclopedia of the Ancient World: Antiquity
. Leiden, Netherlands: Brill, 2005.

Freedman, D. N., et al., eds.
The Anchor Bible Dictionary
. New York: Doubleday, 1992.

———, et al.
Eerdmans Dictionary of the Bible
. Cambridge: Eerdmans, 2000.

Green, Joel B., and Scot McKnight, eds.
Dictionary of Jesus and the Gospels
. Downers Grove, Ill.: InterVarsity Press, 1992.

Interpreter’s Dictionary of the Bible
. Nashville: Abingdon Press, 1976.

Louw, Johannes P., and Eugene A. Nida, eds.
Greek-English Lexicon of the New Testament
. Grand Rapids, Mich.: United Bible Societies, 1988.

Richardson, Ernest Cushing, ed.
A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church
, vol. 3. Edinburgh: T&T Clark, 1892.

Schneemelker, Wilhelm, ed.
New Testament Apocrypha
, vol. 2. London: Cambridge University Press, 1991.

Stern, Ephraim, ed.
The New Encyclopedia of Archaeological Excavations in the Holy Land
. New York: Simon and Schuster; Jerusalem: Israel Exploration Society, 1993.

Thayer’s Greek-English Lexicon of the New Testament
. Ann Arbor: University of Michigan Press, 1996.

Werblowsky, J., et al., eds.
The Encyclopedia of the Jewish Religion
. New York: Holt, Rinehart and Winston, 1966.

BY REZA ASLAN

BOOKS

Zealot

Beyond Fundamentalism
(originally published as
How to Win a Cosmic War
)

No god but God

EDITED COLLECTIONS

Tablet & Pen

Muslims and Jews in America

(with Aaron J. Hahn Tapper)

ABOUT THE AUTHOR

D
R
. R
EZA
A
SLAN
is an internationally acclaimed writer and scholar of religions. He holds a Ph.D.
in the sociology of religions from the University of California, Santa Barbara, and
a master of fine arts in fiction from the University of Iowa, where he was the Truman
Capote Fellow at the Iowa Writers’ Workshop. Aslan’s first book,
No god but God: The Origins, Evolution, and Future of Islam
, was an international bestseller and has been translated into thirteen languages.
It was named by Blackwell as one of the hundred most important books of the last decade.
He is also the author of
How to Win a Cosmic War: God, Globalization and the End of the War on Terror
(published in paperback as
Beyond Fundamentalism
), as well as the editor of
Tablet & Pen: Literary Landscapes from the Modern Middle East
. Aslan is the founder of
AslanMedia.com
, an online journal devoted to the arts, politics, news, and entertainment from the
Greater Middle East, and the co-founder of BoomGen Studios, a first-of-its kind transmedia
film company focused on stories and storytelling from West, Central, and South Asia.
Born in Iran, he now lives in Los Angeles, where he is associate professor of creative
writing at the University of California, Riverside.

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