A Little Life (10 page)

First there was the life of the office you saw: forty of them in the main room, each with their own desk, Rausch’s glass-walled room at one end, closest to Malcolm’s desk, Thomasson’s glass-walled room at the other. Between them: two walls of windows, one that looked over Fifth Avenue, toward Madison Square Park, the other of which peered over Broadway, at the glum, gray, gum-stamped sidewalk. That life existed officially from ten a.m. until seven p.m., Monday through Friday. In this life, they did what they were told: they tweaked models, they drafted and redrew, they interpreted Rausch’s esoteric scribbles and Thomasson’s explicit, block-printed commands. They did not speak. They did not congregate. When clients came in to meet with Rausch and Thomasson at the long glass table that stood in the center of the main room, they did not look up. When the client was famous, as was more and more the case, they bent so low over their desks and stayed so quiet that even Rausch began whispering, his voice—for once—accommodating itself to the office’s volume.

Then there was the second life of the office, its real life. Thomasson was less and less present anyway, so it was Rausch whose exit they awaited, and sometimes they had to wait for a long time; Rausch, for all his partygoing and press-courting and opining and traveling, was in reality a hard worker, and although he might go out to an event (an opening, a lecture), he might also return, and then things would have to be hastily reassembled, so that the office he walked back into would resemble the office he had left. It was better to wait for the nights he would disappear completely, even if it meant waiting until nine or ten
o’clock. They had cultivated Rausch’s assistant, brought her coffees and croissants, and knew they could trust her intelligence on Rausch’s arrivals and departures.

But once Rausch was definitively gone for the day, the office transformed itself as instantaneously as a pumpkin into a carriage. Music was turned on (they rotated among the fifteen of them who got to choose), and takeout menus materialized, and on everyone’s computers, work for Ratstar Architects was sucked back into digital folders, put to sleep, unloved and forgotten, for the night. They allowed themselves an hour of waste, of impersonating Rausch’s weird Teutonic boom (some of them thought he was secretly from Paramus and had adopted the name—Joop Rausch, how could it not be fake?—and the extravagant accent to obscure the fact that he was boring and from Jersey and his name was probably Jesse Rosenberg), of imitating Thomasson’s scowl and way of marching up and down the length of the office when he wanted to perform for company, barking at no one in particular (them, they supposed), “It’s ze vurk, gentlemen! It’s ze vurk!” They made fun of the firm’s most senior principal, Dominick Cheung, who was talented but who was becoming bitter (it was clear to everyone but him that he would never be made a partner, no matter how often Rausch and Thomasson promised him), and even of the projects they worked on: the unrealized neo-Coptic church wrought from travertine in Cappadocia; the house with no visible framework in Karuizawa that now wept rust down its faceless glass surfaces; the museum of food in Seville that was meant to win an award but didn’t; the museum of dolls in Santa Catarina that never should’ve won an award but did. They made fun of the schools they’d gone to—MIT, Yale, Rhode Island School of Design, Columbia, Harvard—and how although they’d of course been warned that their lives would be misery for years, how they had all of them, to a one, assumed they’d be the exception (and now all, to a one, secretly thought they still would be). They made fun of how little money they made, how they were twenty-seven, thirty, thirty-two, and still lived with their parents, a roommate, a girlfriend in banking, a boyfriend in publishing (a sad thing, when you had to sponge off of your boyfriend in publishing because he made more than you). They bragged of what they would be doing if they hadn’t gone into this wretched industry: they’d be a curator (possibly the one job where you’d make even less than you did now), a sommelier (well, make that two
jobs), a gallery owner (make it three), a writer (all right, four—clearly, none of them were equipped to make money, ever, in any imagining). They fought about buildings they loved and buildings they hated. They debated a photography show at this gallery, a video art show at another. They shouted back and forth at one another about critics, and restaurants, and philosophies, and materials. They commiserated with one another about peers who had become successes, and gloated over peers who had quit the business entirely, who had become llama farmers in Mendoza, social workers in Ann Arbor, math teachers in Chengdu.

During the day, they played at being architects. Every now and then a client, his gaze helicoptering slowly around the room, would stop on one of them, usually either Margaret or Eduard, who were the best-looking among them, and Rausch, who was unusually attuned to shifts in attention away from himself, would call the singled-out over, as if beckoning a child to the adults’ dinner party. “Ah, yes, this is Margaret,” he’d say, as the client looked at her appraisingly, much as he had minutes before been looking at Rausch’s blueprints (blueprints finished in fact by Margaret). “She’ll be running me out of town someday soon, I’m sure.” And then he’d laugh his sad, contrived, walrus-bark laugh: “Ah! Ha! Ha! Ha!”

Margaret would smile and say hello, and roll her eyes at them the moment she turned around. But they knew she was thinking what they were all thinking: Fuck you, Rausch. And: When? When will I replace you? When will it be my turn?

In the meantime, all they had was play: after the debating and the shouting and the eating, there was silence, and the office filled with the hollow tappings of mice being clicked and personal work being dragged from folders and opened, and the grainy sound of pencils being dragged across paper. Although they all worked at the same time, using the same company resources, no one ever asked to see anyone else’s work; it was as if they had collectively decided to pretend it didn’t exist. So you worked, drawing dream structures and bending parabolas into dream shapes, until midnight, and then you left, always with the same stupid joke: “See you in ten hours.” Or nine, or eight, if you were really lucky, if you were really getting a lot done that night.

Tonight was one of the nights Malcolm left alone, and early. Even if he walked out with someone else, he was never able to take the train with them; they all lived downtown or in Brooklyn, and he lived
uptown. The benefit to walking out alone was that no one would witness him catching a cab. He wasn’t the only person in the office with rich parents—Katharine’s parents were rich as well, as, he was pretty sure, were Margaret’s and Frederick’s—but he lived with his rich parents, and the others didn’t.

He hailed a taxi. “Seventy-first and Lex,” he instructed the driver. When the driver was black, he always said Lexington. When the driver wasn’t, he was more honest: “Between Lex and Park, closer to Park.” JB thought this was ridiculous at best, offensive at worst. “You think they’re gonna think you’re any more gangster because they think you live at Lex and not Park?” he’d ask. “Malcolm, you’re a dumbass.”

This fight about taxis was one of many he’d had with JB over the years about blackness, and more specifically, his insufficient blackness. A different fight about taxis had begun when Malcolm (stupidly; he’d recognized his mistake even as he heard himself saying the words) had observed that he’d never had trouble getting a cab in New York and maybe people who complained about it were exaggerating. This was his junior year, during his and JB’s first and last visit to the weekly Black Students’ Union meeting. JB’s eyes had practically engorged, so appalled and gleeful was he, but when it was another guy, a self-righteous prick from Atlanta, who informed Malcolm that he was, number one, barely black, number two, an oreo, and number three, because of his white mother, unable to wholly understand the challenges of being
truly
black, it had been JB who had defended him—JB was always harassing him about his relative blackness, but he didn’t like it when other people did it, and he certainly didn’t like it when it was done in mixed company, which JB considered everyone except Jude and Willem, or, more specifically, other black people.

Back in his parents’ house on Seventy-first Street (closer to Park), he endured the nightly parental interrogation, shouted down from the second floor (“Malcolm, is that you?” “Yes!” “Did you eat?” “Yes!” “Are you still hungry?” “No!”), and trudged upstairs to his lair to review once again the central quandaries of his life.

Although JB hadn’t been around to overhear that night’s exchange with the taxicab driver, Malcolm’s guilt and self-hatred over it moved race to the top of tonight’s list. Race had always been a challenge for Malcolm, but their sophomore year, he had hit upon what he considered a brilliant cop-out: he wasn’t black; he was post-black. (Postmodernism
had entered Malcolm’s frame of consciousness much later than everyone else’s, as he tried to avoid taking literature classes in a sort of passive rebellion against his mother.) Unfortunately, no one was convinced by this explanation, least of all JB, whom Malcolm had begun to think of as not so much black but
pre
-black, as if blackness, like nirvana, was an idealized state that he was constantly striving to erupt into.

And anyway, JB had found yet another way to trump Malcolm, for just as Malcolm was discovering postmodern identity, JB was discovering performance art (the class he was in, Identity as Art: Performative Transformations and the Contemporary Body, was favored by a certain kind of mustachioed lesbian who terrified Malcolm but for some reason flocked to JB). So moved was he by the work of Lee Lozano that for his midterm project, he decided to perform an homage to her entitled
Decide to Boycott White People (After Lee Lozano)
, in which he stopped talking to all white people. He semi-apologetically, but mostly proudly, explained his plan to them one Saturday—as of midnight that night, he would stop talking to Willem altogether, and would reduce his conversational output with Malcolm by a half. Because Jude’s race was undetermined, he would continue speaking to him, but would only do so in riddles or Zen koans, in recognition of the unknowability of his ethnic origins.

Malcolm could see by the look that Jude and Willem exchanged with each other, brief and unsmiling though, he observed irritatedly, full of meaning (he always suspected the two of them of conducting an extracurricular friendship from which he was excluded), that they were amused by this and were prepared to humor JB. For his part, he supposed he should be grateful for what might amount to a period of respite from JB, but he wasn’t grateful and he wasn’t amused: he was annoyed, both by JB’s easy playfulness with race and by his using this stupid, gimmicky project (for which he would probably get an A) to make a commentary on Malcolm’s identity, which was really none of JB’s business.

Living with JB under the terms of his project (and really, when were they
not
negotiating their lives around JB’s whims and whimsies?) was actually very much like living with JB under normal circumstances. Minimizing his conversations with Malcolm did not reduce the number of times JB asked Malcolm if he could pick up something for him at the store, or refill his laundry card since Malcolm was going anyway,
or if he could borrow Malcolm’s copy of
Don Quixote
for Spanish class because he’d left his in the basement men’s room in the library. His not speaking to Willem didn’t also mean that there wasn’t plenty of nonverbal communication, including lots of texts and notes that he’d scribble down (“Scrning of
Godfather
at Rex’s—coming?”) and hand him, which Malcolm was positive was not what Lozano had intended. And his poor-man’s Ionesconian exchanges with Jude suddenly dissolved when he needed Jude to do his calculus homework, at which point Ionesco abruptly transformed into Mussolini, especially after Ionesco realized that there was a whole other problem set he hadn’t even begun because he had been busy in the men’s room in the library, and class began in forty-three minutes (“But that’s enough time for you, right, Judy?”).

Naturally, JB being JB and their peers easy prey for anything that was glib and glittery, JB’s little experiment was written up in the school paper, and then in a new black literary magazine,
There Is Contrition
, and became, for a short tedious period, the talk of the campus. The attention had revived JB’s already flagging enthusiasm for the project—he was only eight days into it, and Malcolm could see him at times almost wanting to explode into talk with Willem—and he was able to last another two days before grandly concluding the experiment a success and announcing that his point had been made.

“What point?” Malcolm had asked. “That you can be as annoying to white people without talking to them as when you
are
talking to them?”

“Oh, fuck you, Mal,” said JB, but lazily, too triumphant to even engage with him. “You wouldn’t understand.” And then he headed off to see his boyfriend, a white guy with a face like a praying mantis’s who was always regarding JB with a fervent and worshipful expression that made Malcolm feel slightly sick.