A People's Tragedy (129 page)

The peasants mistook us for some of Cheremukhin's assistants and all fell down on to their knees and bowed before us. One could feel that the spirit of the Revolution among the people of this village had been entirely suppressed. The slavery of Tsarism was again clearly visible on their faces. The effect upon us was one of overwhelming demoralization.51

Most peasants tried to hide their precious grain stocks from the food brigades. Bags of flour were buried under floorboards, in the lofts of barns, deep in the woods and underground. The brigades assumed that all the villages did this and that the hidden grain was surplus, whereas in fact it often found vital reserves of seed and food. A

'battle for grain' thus began, with the brigades using terror to squeeze out the stocks and the peasants counteracting them with passive resistance and outright revolt. During July and August 1918 there were

over 200 uprisings against the food brigades. The Bolsheviks tried to portray them as

'SR-kulak revolts'; but they were in fact general village rebellions, in which the poorest peasants (who were left the hungriest by the requisitions) often played a leading role.

These uprisings were violent and spontaneous, usually in response to some atrocity perpetrated by the brigades. In one village of Samara province, where the food brigade had robbed and murdered several villagers, the peasants exacted a savage revenge. One night in November, they decapitated the twelve members of the brigade as they slept in the party offices and placed their heads on poles at the village entrance as a gruesome warning to other brigades. Three weeks later the Red Army bombarded the village with artillery and, when all the villagers had fled to the woods, burned it down.52

Inside the village the brigades were supposed to be assisted by the new Committees of the Rural Poor
(kombedy).
Lenin heralded their institution, on 11 June, as the moment when the countryside embarked on the Socialist Revolution. This was to be the peasants' October, when the 'rural proletariat' would join the 'class struggle' against the

'kulaks', the 'rural bourgeoisie'. By helping the brigades to extract their grain, the
kombedy
were to bring about the 'socialist transformation' of the village, replacing the

'kulak Soviets' and completing the expropriation of other 'kulak' property, such as surplus land and livestock. As Sverdlov put it, the aim was to 'split the village into two warring classes' and 'inflame there the same civil war as in the cities'. Upon that depended the survival of the Soviet regime in the countryside.33

The
kombedy
failed dismally to ignite this 'class war' in the village. This was where Marxist dogma collapsed under the weight of peasant reality. Most villages thought of themselves as farming communities of equal members related by kin: they often called themselves a 'peasant family'. That was the basic idea (if not the reality) of the peasant commune. As such, they were hostile to the suggestion of setting up a separate body for the village poor. Didn't they already have the Soviet? Most village communes either failed to elect a
kombed,
leaving it to outside agitators, or else set up one which every peasant joined on the grounds, as they often put it, that all the peasants were equally poor. In this case, the
kombed
was indistinguishable from the Soviet. The peasants of Kiselevo-Chemizovka in the Atkarsk district, for example, resolved that a
kombed
was not needed, 'since the peasants are almost equal, and the poor ones are already in the Soviet. The organization of a separate
kombed
would only lead to unnecessary tensions between citizens of the same commune.' The Bolshevik agitators were quite unable to split the peasants on class lines. The poor peasants were simply not aware of themselves as 'proletarians'. Nor did they think of their richer neighbours as a 'bourgeoisie'. They all thought of themselves as fellow villagers and looked at the efforts of the Bolsheviks to split them with suspicion and hostility.54

So the
kombed
in many places was set up by elements from outside the commune.

These were not the poor peasant farmers but immigrant townsmen and soldiers, landless craftsmen and labourers excluded from the commune. A study of 800
kombedy
in Tambov province found that less than half their members at the volost level had ever farmed the land; 30 per cent of them were soldiers. In the semi-industrial villages of the north these social types may well have been 'insiders'; but in the agricultural south they were strangers to the village core. Disconnected from the peasant commune, upon which all rural government depended, they were unable to carry out their tasks without resorting to violence. They requisitioned private property, made illegal arrests, vandalized churches and generally terrorized the peasants. They were more like a local mafia than an organ of the Soviet state. In one Saratov volost, for example, the
kombed
was run by the Druzhaev brothers in alliance with the chief of the regional police, comrade Varlamov. They went around the villages extorting money, guns and vodka from the terrified peasants. Livestock was also confiscated and handed over to their henchmen among the 'village poor'. One peasant who could not pay was forced to watch them rape his wife. This state of terror lasted for six months. The villagers petitioned

'comrade Lenin' in the hope of ending it. As one of them put it: 'The people are beginning to say that life was better under the Tsar.'55

Along with the food brigades, the
kombedy
sparked a huge wave of peasant revolts.

These reached a peak in November, the height of both the 'battle for grain' and the first major Red Army mobilizations. Whole districts of Tambov, Tula and Riazan' were swallowed up by peasant bands armed with pitchforks and guns. Elsewhere the uprisings were more sporadic but no less violent. The peasants lynched and murdered the
kombed
members, the local Bolsheviks and the leaders of the Soviets. The Bolshevik Central Committee member Smidovich, who was sent to report on the Tula revolts, concluded in November that 'the peasants are beginning to feel as if they are being ruled by the arbitrary will of an alien set of masters; they no longer believe in the promises of Soviet Power and only expect bad from it'.56

At the Sixth Soviet Congress in November Lenin called for the abolition of the
kombedy.
This was the start of a new policy, endorsed by the Eighth Party Congress the following March, to improve relations with the middle peasantry. It was an admission that the
kombedy
had, as Lenin put it, waged a 'reckless war of destruction against the interests of the peasants'. The whole attempt to divide the village into two hostile classes had, as he admitted, been misconceived, and it was now to be abandoned.57 But it was surely too late for the Bolsheviks to repair their relations with the peasantry.

A few weeks after the abolition of the
kombedy,
in January 1919, the Bolsheviks also changed their tactics in the 'battle for grain. The requisitioning of the 1918 harvest, the first carried out by Soviet power, had been nothing less than disastrous. Only a fifth of the levy had been collected by the end of the year. Of course the Bolsheviks blamed it on the 'kulaks'; but in fact the weakness of their own procurement infrastructure was to blame. The food brigades had no effective means of accounting for the harvest. The
kombedy
pursued their own local interests at the expense of the centre, sometimes even keeping the grain for themselves. The collection depots were unable to cope with the volume of grain because of fuel shortages. And the chaos on the railways often meant that grain did not reach the towns. The January reform, known as the Food Levy or
prodrazverstka,
had been intended to reinforce the system.

It differed from the grain monopoly of May 1918 in two main respects. First, whereas the grain monopoly had been limited to cereals, all the major foodstuffs, including livestock and vegetables, were subjected to the food levy.* And second, whereas the quotas of the grain monopoly had been set by the local food organs in accordance with the harvest estimates, the quotas of the food levy were set from above, by the central state, in accordance with its general needs and then simply divided among the provincial authorities. Thus the principle, however loosely it may have been applied, that the quotas should match the actual harvest surplus was abandoned altogether.

Increasingly, the levies bore no relation to the peasantry's ability to pay. The requisitioning brigades were simply instructed to extract the necessary amounts of food by force, even if this meant taking the peasants' last vital stocks of food and seed. It was assumed, in this terrifyingly ignorant calculus, that an empty barn was a sign that its owner was a 'kulak' hiding food.58

And so as the civil war moved towards its climax, during the spring of 1919, the 'battle for grain', that other civil war behind the Red Front, also reached its own insane heights.

It became a life-and-death struggle between the Bolsheviks and the peasantry.

* * * Stamping out the bagmen was the final element of the Bolshevik 'battle for grain'.

Flying brigades
(zagraditel'nye otriady)
were set up to police the roads and railways.

They were ordered to confiscate all foodstuffs from the passengers coming into town, leaving them only their legal allowance of one-and-a-half
puds
(hence the bagmen became known as the 'one-and-a-half
puders').
Trains were stopped and searched, their passengers forced to disembark and open up their luggage. The brigades behaved more like bandits than government officials. They confiscated money, clothes and drink from the passengers. The Cheka

* One exception was onions — no doubt the result of a bureaucratic slip. A boom in onion production soon followed, as the peasants sought to exploit this last remaining legal area of free trade.

carried out similar raids on the urban markets, hunting out bagmen from the countryside.

All this of course was a futile exercise. It was impossible to stamp out the market, just as King Canute could not force back the sea. Throughout the period of War Communism the trains continued to be filled by bagmen (it was easy for them to bribe the railway officials). Lenin himself acknowledged that at least half the foodstuffs reaching the towns had been brought in by the bagmen; and at times the figure was much higher. The Bolsheviks had little choice but to tolerate this private trade, without which the workers would have starved. Their policy towards the bagmen vacillated in fact: at critical moments of the civil war, when they needed to keep the railways free for the military, they would clamp down on them and try to ban all passenger transport; but at other times the bagmen were allowed to continue more or less without hindrance.

Bolshevik policy on the urban markets was equally fitful. The Cheka would occasionally carry out a raid, seizing goods and arresting vendors, after which business would slow down for a few days, but then the markets would return to normal. The enormous Sukharevka market in Moscow flourished throughout the civil war years, despite constant Cheka raids. Most of the state's own textile factories in the capital purchased their cloth from private salesmen there. The Sukharevka came to symbolize the old world of free trade which the Reds could not conquer. Lenin himself once lamented that in the soul of every Russian there was a 'little Sukharevka'.59

Futile though it may have been to try, squeezing out the bag-trade was essential for the Bolsheviks in industry. It was impossible to maintain industrial production if the workers kept running off to the countryside for food. Control of the food supply went hand in hand with the control of labour. The Bolsheviks were adamant on the state's need to control the movement of labour. This was the essence of War Communism —

'the right of the dictatorship', as Trotsky put it, 'to send every worker to the place where he is needed in accordance with the state plan'. To advocate the freedom of labour, as the Mensheviks did, was, in Trotsky's words, the 'milky way to Socialism'. Without the food monopoly or the abolition of the labour market, the economy would be ruined and the working class destroyed by the 'chaotic movement of the workers from one factory to another.' The high road to socialism, in his
view,
entailed ending all free labour and imposing state control on all large-scale industry. This was to be a completely planned economy.60

Throughout the spring of 1918 the Bolsheviks had been moving towards the nationalization of industry. Imposing their own managers in the factories seemed the only way to stop the chaos brought about by the 14 November Decree on Workers'

Control, which had been a vital political concession to the factory committees and trade unions. Control by the factories through collegial

management boards had helped the Bolsheviks to win th support of many of the workers, and dealt a blow to the factory owners during the regime's struggle for the control of the industrial capitals. But the economic effect of the policy had been catastrophic. The workers' bodies in control of the factories had merely voted themselves huge pay rises, fuelling the inflation. They had also carried out a destructive campaign of terror and violence, often motivated by revenge, against the old managers and technicians, which had disrupted the management of production. The workers'

bodies had done very little to stop the decline of labour discipline and the constant thefts of tools and raw materials to make cigarette lighters and other illegal goods for the bag-trade.

Even more importantly, the factory committees and trade unions had become part of a growing workers' protest movement against the Bolshevik dictatorship. The working class remained just as militant as in 1917 — only now their anger was focused on the party that ruled in their name. Strikes and workers' protests engulfed all the country's major industrial districts, including the former Bolshevik strongholds in Petrograd and Moscow, during the spring of 1918. Much of the discontent was of the most basic economic kind. Workers complained about the shortages of bread and the threat of unemployment; they were disgusted that the so-called Workers' State had done nothing to improve their lives. This gave rise to a general disillusionment with politics, often combined with vague hostility towards the Bolsheviks as the ruling party, among many workers. According to Gorky, many 'workers spat whenever they heard the name of the Bolsheviks mentioned'. This sort of cynical — but essentially pre-political — attitude was best summed up by the slogan which began to appear on city walls: 'Down with Lenin and horsemeat! Give us the Tsar and pork!'61 But for other workers politics still mattered, especially for those with a background of Menshevik or SR activism who had an alternative political vision to counterpose against that of the Bolsheviks; and their reaction to the crisis of the spring was to form themselves into a protest movement, the Extraordinary Assemblies of Factory and Plant Representatives, which was by far the most powerful threat the Bolsheviks ever encountered from the working class.