Read AN AUTOBIOGRAPHY OR The story of my experiments with truth Online
Authors: M. K. Gandhi
Tags: #my experiments with truth; Gandhi; AUTOBIOGRAPHY
A good deal of correspondence passed between us after this, but I do not want to prolong the bitter tale. Suffice it to say that my experience was of a piece with the experiences we daily have in India. What with threats and what with adroitness the Commanding Officer succeeded in creating a division in our Corps. Some of those who had voted for the resolution yielded to the Commander's threats or persuasions and wen back on their promise.
About this time an unexpectedly large contingent of wounded soldiers arrived at the Netley Hospital, and the services of our Corps were requisitioned. Those whom the Commanding Officer could persuade went to Netley. The others refused to go. I was on my back, but was in communication with the members of the Corps. Mr. Roberts, the Under- Secretary of State, honoured me with many calls during those days. He insisted on my persuading the others to serve. He suggested that they should form a separate Corps and that at the Netley Hospital they could be responsible only to the Commanding Officer there, so that there would be no question of loss of self-respect, Government would be placated, and at same time helpful service would be rendered to the large number of wounded received at the hospital. This suggestion appealed both to my companions and to me, with the result that those who had stayed away also went to Netley.
Only I remained away, lying on my back and making the best of a bad job.
Chapter 118 GOKHALE'S CHARITY
I
have already referred to the attack of pleurisy I had in England. Gokhale returned to London
soon after. Kallenbach and I used regularly to go to him. Our talks were mostly about the war, and as Kallenbach had the geography of Germany at his finger tips, and had travelled much in Europe, he used to show him on the map the various places in connection with the war.
When I got pleurisy this also became a topic of daily discussion. My dietetic experiments were going on even then. My diet consisted, among other things, of groundnuts, ripe and unripe bananas, lemon, olive oil, tomatoes and grapes. I completely eschewed milk, cereals, pulses and other things.
Dr. Jivraj Mehta treated me. He pressed me hard to resume milk and cereals, but I was obdurate. The matter reached Gokhale's ears. He had not much regard for my reasoning in favour of a fruitarian diet, and he wanted me to take whatever the doctor prescribed for my health.
It was no easy thing for me not a yield to Gokhale's pressure. When he would not take a refusal, I begged him to give me twenty-four hours for thinking over the question. As Kallenbach and I returned home that evening, we discussed where my duty lay. He had been with me in my experiment. He liked it, but I saw that he was agreeable to my giving it up if my health demanded it. So I had to decide for myself according to the dictates of the inner voice.
I spent the whole night thinking over the matter. To give up the experiment would mean renouncing all my ideas in that direction, and yet I found no flaw in them. The question was how far I should yield to Gokhale's loving pressure, and how far I might modify my experiment in the so-called interests of health. I finally decided to adhere to the experiment in so far as the motive behind was chiefly religious, and to yield to the doctor's advice where the motive was mixed. Religious considerations had been predominant in the giving up of milk. I had before me a picture of the wicked processes the govals in Calcutta adopted to extract the last drop of milk from their cows and buffaloes. I also had the feeling that, just as meat was not man's food, even so animal's milk could not be man's food. So I got up in the morning with the determination to adhere to my resolve to abstain from milk. This greatly relieved me. I dreaded to approach Gokhale, but I trusted him to respect my decision.
In the evening Kallenbach and I called on Gokhale at the National Liberal Club. The first question he asked me was: 'Well, have you decided to accept the doctor's advice?'
I gently but firmly replied: 'I am willing to yield on all points except one about which I beg you not to press me. I will not take milk, milk-products or meat. If not to take these things should mean my death, I feel I had better face it.'
'Is this your final decision?' asked Gokhlae.
'I am afraid I cannot decide otherwise,' said I. 'I know that my decision will pain you, but I beg your forgiveness.'
With a certain amount of pain but with deep affection, Gokhale said: 'I do not approve of your decision. I do not see any religion in it. But I won't press you any more.' With these words he turned to Dr. Jivraj Mehta and said: 'Please don't worry him any more. Prescribe anything you like within the limit he has set for himself.'
The doctor expressed dissent, but was helpless. He advised me to take mung soup., with a dash of asafoetida in it. To this I agreed. I took it for a day or two, but it increased my pain. As I did not find it suitable, I went back to fruits and nuts. The doctor of course went on with his external treatment. The latter somewhat relieved my pain, but my restrictions were to him a sore handicap.
Meanwhile Gokhale left for home, as he could not stand the October fogs of London.
Chapter 119 TREATMENT OF PLEURISY
1 he persistence of the pleurisy caused some anxiety, but I knew that the cure lay not in taking medicine internally but in dietetic changes assisted by external remedies.
I called in Dr. Allinson of vegetarian fame, who treated diseases by dietetic modifications and whom I had met in 1890. He thoroughly overhauled me. I explained to him how I had pledged myself not to take milk. He cheered me up and said: 'You need not take milk. In fact I want you to do without any fat for some days.' He then advised me to live on plain brown bread, raw vegetables such as beet, radish, onion and other tubers and greens, and also fresh fruit, mainly
oranges. The vegetables were not to be cooked but merely grated fine, if I could not masticate them.
I adopted this for about three days, but raw vegetables did not quite suit me. My body was not in a condition to enable me to do full justice to the experiment. I was nervous about taking raw vegetables.
Dr. Allinson also advised me to keep all the windows of my room open for the whole twenty-four hours, bathe in tepid water, have an oil massage on the affected parts and a walk in the open for fifteen to thirty minutes. I liked all these suggestions.
My room had French windows which, if kept wide open, would let in the rain. The fanlight could not be opened. I therefore got the glass broken, so as to let in fresh air, and I partially opened the windows in a manner not to let in rain.
All these measures somewhat improved my health, but did not completely cure me.
Lady Cecilia Roberts occasionally called on me. We became friends. She wanted very much to persuade me to take milk. But as I was unyielding, she hunted about for a substitute for milk. Some friend suggested to her malted milk, assuring her quite unknowingly that it was absolutely free from milk, and that it was a chemical preparation with all the properties of milk. Lady Cecilia, I knew, had a great regard for my religious scruples, and so I implicitly trusted her. I dissolved the powder in water and took it only to find that it tasted just like milk. I read the label on the bottle, to find, only too late, that it was a preparation of milk. So I gave it up.
I informed Lady Cecilia about the discovery, asking her not to worry over it. She came post haste to me to say how sorry she was. Her friend had not read the label at all. I begged her not to be anxious and expressed my regret that I could not avail myself of the thing she had procured with so much trouble. I also assured her that I did not at all feel upset or guilty over having taken milk under a misapprehension.
I must skip over many other sweet reminiscences of my contact with Lady Cecilia. I could think of many friends who have been a source of great comfort to me in the midst of trials and disappointments. One who has faith reads in them the merciful providence of God, who thus sweetens sorrow itself.
Dr. Allinson, when he next called, relaxed his restrictions and permitted me to have groundnut butter or olive oil for the sake of fat, and to take the vegetables cooked, if I chose, with rice. These changes were quite welcome, but they were far from giving me a complete cure. Very careful nursing was still necessary, and I was obliged to keep mostly in bed.
Dr. Mehta occasionally looked in to examine me and held out a standing offer to cure me if only I would listen to his advice.
Whilst things were going on in this way, Mr, Roberts one day came to see me and urged me very strongly to go home. 'You cannot possibly go to Netley in this condition. There is still severer cold ahead of us. I would strongly advise you to get back to India, for it is only there that you can be completely cured. If, after your recovery, you should find the war still going on, you will have many opportunities there of rendering help. As it is, I do not regard what you have already done as by any means a mean contribution.'
I accepted his advice and began to make preparations for returning to India.
Chapter 120 HOMEWARD
Mr
Kallenbach had accompained me to England with a view to going to India. We were
staying together and of course wanted to sail by the same boat. Germans, however, were under such strict surveillance that we had our doubts about Mr. Kallenbach getting a passport. I did my best to get it, and Mr. Roberts, who was in favour of his getting his passport, sent a cable to the Viceroy in this behalf. But straight came Lord Hardinge's reply: 'Regret Government of India not prepared to take any such risk.' All of us understood the force of the reply.
It was a great wrench for me to part from Mr. Kallenbach, but I could see that his pang was greater. Could he have come to India, he would have been leading today the simple happy life of a farmer and weaver. Now he is in South Africa, leading his old life and doing brisk business as an architect.
We wanted a third class passage, but as there was none available on P. and O. boats, we had to go second.
We took with us the dried fruit we had carried from South Africa, as most of it would not be procurable on the boat, where fresh fruit was easily available.
Dr. Jivraj Mehta had bandaged my ribs with 'Mede's Plaster' and had asked me not to remove it till we reached the Red Sea. For two days I put up with the discomfort, but finally it became too much for me. It was with considerable difficulty that I managed to undo the plaster and regain the liberty of having a proper wash and bath.
My diet consisted mostly of nuts and fruits. I found that I was improving every day and felt very much better by the time we entered the Suez Canal. I was weak, but felt entirely out of danger, and I gradually went on increasing my exercise. The improvement I attributed largely to the pure air of the temperate zone.
Whether it was due to past experience or to any other reason, I do not know, but the kind of distance I noticed between the English and Indian passengers on the boat was something I had not observed even on my voyage from South Africa. I did talk to a few Englishmen, but the talk was mostly formal. There were hardly any cordial conversations such as had certainly taken place on the South African boats. The reason for this was, I think, to be found in the conscious or unconscious feeling at the back of the Englishman's mind that he belonged to the ruling race, and the feeling at the back of the Indian's mind that he belonged to the subject race.
I was eager to reach home and get free from this atmosphere.
On arriving at Aden we already began to feel somewhat at home. We knew the Adenwallas very well, having met Mr. Kekobad Kavasji Dinshaw in Durban and come in close contact with him and his wife.
A few days more and we reached Bombay. It was such a joy to get back to the homeland after an exile often years.
Gokhale had inspired a reception for me in Bombay, where he had come in spite of his delicate health. I had approached India in the ardent hope of merging myself in him, and thereby feeling free. But fate had willed it otherwise.
Chapter 121 SOME REMINISCENCES OF THE BAR
B.
► efore coming to a narrative of the course my life took in India, it seems necessary to recall a few of the South African experiences which I have deliberately left out.
Some lawyer friends have asked me to give my reminiscences of the bar. The number of these is so large that, if I were to describe them all, they would occupy a volume by themselves and take me out of my scope. But it may not perhaps be improper to recall some of those which bear upon the practice of truth.
So far as I can recollect, I have already said that I never resorted to untruth in my profession, and that a large part of my legal practice was in the interest of public work, for which I charged nothing beyond out-of-pocket expenses, and these too I sometimes met myself. I had thought that in saying this I had said all that was necessary as regards my legal practice. But friends want me to do more. They seem to think that, if I described however slightly, some of the occasions when I refused to swerve from the truth, the legal profession might profit by it.
As a student I had heard that the lawyer's profession was a liar's profession. But this did not influence me, as I had no intention of earning either position or money by lying.
My principle was put to the test many a time in South Africa. Often I knew that my opponents had tutored their witnesses, and if I only encouraged my client or his witnesses to lie, we could win the case. But I always resisted the temptation. I remember only one occasion when, after having won a case, I suspected that my client had deceived me. In my heart of hearts I always wished that I should win only if my client's case was right. In fixing my fees I do not recall ever having made them conditional on my winning the case. Whether my client won or lost, I expected nothing more nor less than my fees.
I warned every new client at the outset that he should not expect me to take up a false case or to coach the witnesses, with the result that I built up such a reputation that no false cases used to come to me. Indeed some of my clients would keep their clean cases for me, and take the doubtful ones elsewhere.
There was one case which proved a severe trial. It was brought to me by one of my best clients. It was a case of highly complicated accounts and had been a prolonged one. It had been heard in parts before several courts. Ultimately the book-keeping portion of it was entrusted by the court to the arbitration of some qualified accountants. The award was entirely in favour of my client, but the arbitrators had inadvertently committed an error in calculation which, however small, was serious, inasmuch as an entry which ought to have been on the debit side was made on the credit side. The opponents had opposed the award on other grounds. I was junior counsel for my client. When the senior counsel became aware of the error, he was of opinion that our client was not bound to admit it. He was clearly of opinion that no counsel was bound to admit anything that went against his client's interest. I said we ought to admit the error.
But the senior counsel contended: 'In that case there is every likelihood of the court cancelling the whole award, and no sane counsel would imperil his client's case to that extent. At any rate I would be the last man to take any such risk. If the case were to be sent up for a fresh hearing, one could never tell what expenses our client might have to incur, and what the ultimate result might be!'
The client was present when this conversation took place.
I said : 'I feel that both our client and we ought to run the risk. Where is the certainty of the court upholding a wrong award simply because we do not admit the error? And supposing the admission were to bring the client to grief, what harm is there?'
'But why should we make the admission at all?' said the senior counsel.
'Where is the surety of the court not detecting the error or our opponent not discovering it?' said I.
'Well then, will you argue the case? I am not prepared to argue it on your terms,' replied the senior counsel with decision.
I humbly answered: 'If you will not argue, then I am prepared to do so, if our client so desires. I shall have nothing to do with the case if the error is not admitted.'