“She thought you’d get mad at her,” I say coldly. “Like her parents. She thought you’d kick her out, for getting pregnant.”
Both of us know this is a possibility. “No, no,” Josef says uncertainly. “I would have taken care of her.”
This could mean several things.
He calls the hospital, but Susie refuses to see him. Something has changed in her, hardened. She tells him she might never be able to have babies. She doesn’t love him. She doesn’t want to see him ever again. Now Josef wallows. “What have I done to her?” he moans, tugging his hair. He becomes more melancholy than ever; he doesn’t want to go out for dinner, he doesn’t want to make love. He stays in his apartment, which is no longer neat and empty but is filling up with disorganized parts of his life: take-out Chinese food containers, unwashed sheets.
He says he will never get over it, what he has done to Susie. This is how he thinks of it: something he’s done, to Susie, to her inert and innocent flesh. At the same time he has been wounded by her: how can she treat him like this, cut him out of her life?
He expects me to console him, for his own guilt and the damage that’s been done to him. But I am not good at this. I am beginning to dislike him.
“It was my child,” he says.
“Would you have married her?” I ask. The spectacle of his suffering does not make me compassionate, but ruthless.
“You are cruel to me,” says Josef. This was something he used to say before, in a sexual context, teasing. Now he means it. Now he is right.
Without Susie, whatever has been keeping us in equilibrium is gone. The full weight of Josef rests on me, and he is too heavy for me. I can’t make him happy, and I resent my failure: I am not enough for him, I am inadequate. I see him as weak now, clinging, gutted like a fish. I can’t respect a man who can allow himself to be reduced to such rubble by women. I look at his doleful eyes and feel contempt. I make excuses, over the phone. I tell him I am very busy. One evening I stand him up. This is so deeply gratifying that I do it again. He tracks me down at the university, rumpled and unshaven and suddenly too old, and pleads with me as I walk between classes. I’m angered by this overlap of worlds.
“Who was that?” say the girls in the cashmere twin sets.
“Just someone I used to know,” I say lightly.
Josef waylays me outside the museum and announces I have driven him to despair: because of the way I’ve treated him, he is leaving Toronto forever. He does not fool me: he was planning to do this anyway. My mean mouth takes over.
“Good,” I say.
He gives me a pained, reproachful stare, drawing himself up into the proud, theatrical, poker-up-the-bum stance of a matador.
I walk away from him. It’s enormously pleasing to me, this act of walking away. It’s like being able to make people appear and vanish, at will.
I do not dream about Josef. Instead I dream about Susie, in her black turtleneck and jeans but shorter than she really is, her hair cut into a pageboy. She’s standing on a street I know but do not recognize, among piles of smoldering autumn leaves, holding a coiled skipping rope, licking one half of an orange Popsicle.
She is not drained and boneless, as I’ve last seen her. Instead she is sly-eyed, calculating. “Don’t you know what a twin set is?” she says spitefully.
She continues to lick her Popsicle. I know I have done something wrong.
T
ime passes, and Susie fades. Josef does not reappear.
This leaves me with Jon. I have the sense that, like one of a pair of bookends, he is incomplete by himself. But I feel virtuous, because I’m no longer hiding anything from him. This makes no difference to him, however, since he didn’t know I was hiding anything in the first place. He doesn’t know why I am less casual about what he does with the rest of his time.
I decide I’m in love with him. Though I am too cagey to say it: he might object to the vocabulary, or think he’s being pinned down.
I still go over to his long white and black apartment, still end up on top of his sleeping bag, although haphazardly: Jon isn’t big on planning in advance, or on remembering. Sometimes when I arrive at his downstairs door there’s no answer. Or else his phone gets cut off because he hasn’t paid the bill. We are a couple, in a way, though nothing is explicit between us. When he’s with me he’s with me: that’s about as far as he’ll go in his definition of what is not yet called our relationship. There are murky, smoky parties, with the lights turned out and candles flickering in bottles. The other painters are there, and assorted turtlenecked women, who have begun to appear in long, straight hair, parted in the middle. They sit in clumps, on the floor, in the dark, listening to folksongs about women being stabbed with daggers, and smoking marijuana cigarettes, which is what people do in New York. They refer to these as “dope” or “pot,” and claim they loosen up your art. Cigarettes of any kind make me choke, so I don’t smoke them. Some nights I wind up in the back hall with one or another of the painters, because I would rather not see what Jon may be getting up to with the straight-haired girls. Whatever it is, I wish he would do it in secret. But he doesn’t feel the need to hide anything: sexual possessiveness is bourgeois, and just a hangover from notions about the sanctity of private property. Nobody owns anybody.
He doesn’t say all this. All he says is, “Hey, you don’t own me.”
Sometimes the other painters are merely stoned, or drunk, but sometimes they want to tell me their problems. They do this fumblingly, in starts and stops, in short words. Their problems are mostly about their girlfriends. Soon they will be bringing me their socks to darn, their buttons to sew on. They make me feel like an aunt. This is what I do instead of jealousy, in which there is no future. Or so I think. Jon has given up on his paintings of swirls and innards. He says they are too romantic, too emotional, too sloppy, too sentimental. Now he’s doing pictures in which all the shapes are either straight lines or perfect circles. He uses masking tape to get the lines straight. He works in blocks of flat color, no impasto showing.
He calls these paintings things like
Enigma: Blue and Red,
or
Variation: Black and White,
or
Opus 36.
They make your eyes hurt when you look at them. Jon says this is the point. In the daytime I go to school.
Art and Archaeology is murkier and more velvety than last year, and filled with impasto and chiaroscuro. There are still Madonnas, but their bodies have lost their previous quality of suffused light and are more likely to be seen at night. There are still saints, though they no longer sit in quiet rooms or deserts, with their memento mori skulls and their doglike lions resting at their feet; instead they writhe in contorted poses, stuck full of arrows or tied to stakes. Biblical subjects tilt toward violence: Judith cutting off the head of Holofernes is now popular. There are a lot more classical gods and goddesses. There are wars, fights and slaughters, as before, but more confused and with intertwined arms and legs. There are still portraits of rich people, although in darker clothing.
As we run through the centuries, new things appear: ships by themselves, animals by themselves, such as dogs and horses. Peasants by themselves. Landscapes, with or without houses. Flowers by themselves, plates of fruit and cuts of meat, with or without lobsters. Lobsters are a favorite, because of the color. Naked women.
There is considerable overlap: a naked goddess wreathed in flowers, with a couple of dogs standing by; biblical people with or without clothes, plus or minus animals, trees, and ships. Rich people pretending to be gods and goddesses. Fruit and slaughters are not usually combined, nor are gods and peasants. The naked women are presented in the same manner as the plates of meat and dead lobsters, with the same attention to the play of candlelight on skin, the same lusciousness, the same sensuous and richly rendered detail, the same painterly delight in tactility. (
Richly rendered,
I write.
Painterly delight in tactility.
) They appear served up.
I don’t like these shadowy, viscous pictures. I prefer the earlier ones, with their daytime clarity, their calm arrested gestures. I have given up, too, on oil paints; I have come to dislike their thickness, their obliteration of line, their look of licked lips, the way they call attention to the brushstrokes of the painter. I can make nothing of them. What I want instead is pictures that seem to exist of their own accord. I want objects that breathe out light; a luminous flatness.
I draw with colored pencils. Or I paint in egg tempera, the technique of monks. Nobody teaches this any more, so I hunt through the library, searching for instructions. Egg tempera is difficult and messy, painstaking and, at first, heartbreaking. I muck up my mother’s kitchen floor and pots, cooking the gesso, and ruin panel after panel before I can work out how to paint it on for a smooth working surface. Or I forget about my bottles of egg yolk and water, which go bad and stink up the cellar with a smell like sulfur. I use up a lot of egg yolks. The whites I separate carefully, and take upstairs to my mother, who makes them into meringue cookies.
I draw beside the picture window in the living room upstairs, when there is nobody home, or in the daylight from the cellar window. At night I use two gooseneck lamps, each of which takes three bulbs. None of this is adequate, but it’s all I can manage. Later, I think, I will have a large studio, with skylights; though what I will paint in it is far from clear. Whatever it is will appear, even later, in colored plates, in books; like the work of Leonardo da Vinci, whose studies of hands and feet and hair and dead people I pore over.
I become fascinated with the effects of glass, and of other light-reflecting surfaces. I study paintings in which there are pearls, crystals, mirrors, shiny details of brass. I spend a long time over Van Eyck’s
The
Arnolfini Marriage, going
over the inadequate color print of it in my textbook with a magnifying glass; what fascinates me is not the two delicate, pallid, shoulderless hand-holding figures, but the pier glass on the wall behind them, which reflects in its convex surface not only their backs but two other people who aren’t in the main picture at all. These figures reflected in the mirror are slightly askew, as if a different law of gravity, a different arrangement of space, exists inside, locked in, sealed up in the glass as if in a paperweight. This round mirror is like an eye, a single eye that sees more than anyone else looking: over this mirror is written,
Johannes de Eyck fuit hic. 1434.
It’s disconcertingly like a washroom scribble, something you’d write with spray paint on a wall.
There is no pier glass in our house for me to practice on. So instead I paint ginger ale bottles, wineglasses, ice cubes from the refrigerator, the glazed teapot, my mother’s fake pearl earrings. I paint polished wood, and metal: a copper-bottomed frying pan, as seen from the bottom, an aluminum double boiler. I fiddle over details, hunch over my pictures, dabbing at the highlights with tiny brushes. I’m aware that my tastes are not fashionable, and so I pursue them in secret. Jon, for instance, would call this illustration. Any picture that’s a picture of something recognizable is illustration, as far as he’s concerned. There is no spontaneous energy in this kind of work, he would say. No process. I might as well be a photographer, or Norman Rockwell. Some days I agree with him, because what have I done so far? Nothing that doesn’t look like a random sampling from the Housewares Department of the
Eaton’s Catalogue.
But I keep on.
On Wednesday evenings I take another night course: not Life Drawing, which is taught this year by an excitable Yugoslavian, but Advertising Art. The students are quite different from the Life Drawing bunch. They’re mostly from the Commercial division of the Art College, not the Fine Arts one. Again they’re mostly boys. Some of them have serious artistic ambitions, but they don’t drink as much beer. They’re cleaner and more earnest, and they want paying jobs when they graduate. So do I. The teacher is an elderly man, thin and defeated-looking. He thinks he has failed in the real world, although he once created a famous illustration for canned pork and beans that I can remember from childhood. We ate a lot of canned pork and beans, during the war. His specialty is the rendering of smiles: the trick is to be able to do teeth, nice white even teeth, without putting in the separation between each tooth, which makes the smile appear too canine or too much like false teeth (which he himself has). He tells me I show ability in smiles, and that I could go far.
Jon teases me a little about this night course, but not as much as I thought he would. He refers to the teacher as Mr. Beanie Weenie, and lets it go at that.
I
graduate from university, and discover that there’s nothing much I can do with my degree. Or nothing I want to do at any rate. I don’t want to go on to graduate work, I don’t want to teach high school or be a curator’s flunky in a museum.
By this time I’ve accumulated five night courses from the Art College, four of them in the Commercial area, and I trot them and my portfolio of smiles and dishes of caramel pudding and canned peach halves around to various ad agencies. For these purposes I buy a beige wool suit (on sale), medium-heel pumps to match, some pearl button earrings and a tasteful silk scarf (on sale) at Simpsons; this on the recommendation of my last night course instructor, in Layout and Design, who was a woman. She also recommended a haircut, but I would only go so far as a French roll, engineered with the help of some big rollers and hair-setting gel and a lot of bobby pins. Eventually I get a menial job doing mock-ups, and a small furnished two-bedroom apartment with kitchenette and separate entrance in a large crumbling house in the Annex, north of Bloor. I use the second bedroom for painting, and keep the door to it closed.
This place has a real bed, and a real kitchen sink. Jon comes for dinner and teases me about the towels I’ve bought (on sale), the ovenproof dishes I’ve acquired, my shower curtain. “
Better Homes and
Gardens,
eh?” he says. He teases me about the bed, but he likes sleeping in it. He comes to my place, now, more often than I go to his.