Chicken Soup for the African American Woman's Soul (17 page)

I lost the weight and gained a lot of self-dignity in its place! It was then I realized I had fallen in love with myself. Food was no longer my only option to deal with negative situations. I do not cry, nor run to Zelema for cover. I have finally grown into my own.

Lindale Banks

Getting Real

T
he day I looked at myself with a natural was
the first time I liked what I saw.

Marita Golden

I was delighted and relieved when the Afro first became popular. For me, it meant instant deliverance from the tyranny of the straightening comb that had not only pressed my unwieldy hair for years, but pressed me, as well, into believing that I had little recourse except to burn myself often to be beautiful. Finally, I could relax and be my natural black self.

Mother, however, did not share my elation at this new development. In fact, when she came home one day and caught first sight of my woolly head, she dropped both of her grocery bags, and it was not immediately clear if the wail she emitted originated in her throat or from somewhere deep in the recesses of her soul. Even after I had wiped up the last remnants of broken eggs and spilt chocolate milk from the floor, Mother was still fuming well into the night.

At first I assumed that her initial overreaction would be just a temporary thing, but as time went on, it became increasingly clear that adapting to the new “bush” hairdo was not an item on Mom's to-do list. And when I parted my coarse hair down the middle the next day and wore an Afro puff on each side of my head, it just about pushed Mother over the edge. In fact, she refused to speak to me for several days, and when she did, it was with such an enduring sadness, one might have thought that there had been a death in the house.

“White folks,” she murmured one morning, finally emerging from her long silence, “never even knew y'all hair was that bad,” as if its true texture was some awful secret that people without color had to be kept safe from. “It's an abomination, and I, Rena Davis Mitchell, will never stoop to wearing my hair like ‘that'!” she announced before retreating to her room.

Mother simply couldn't fathom that I had grown tired of living in constant anxiety of drizzly August days, of sudden spring showers. Tired of frying hair late into the night only to sweat it right back to where it started in our un-air-conditioned house, my hair on loan as it were, like Cinderella's pumpkin at midnight. Tired of living out of sync with a universe that had already designed us without flaw, except that no black voice had ever affirmed that to me. Tired of the weekly scalp fry that transformed me into what I was not and could never be, or more specifically, what I could be for a few days or so—provided the humidity didn't rise or, God forbid, the rickety window fan didn't sputter and tap out.

The judging starts very early on when black mothers, grandmas and aunties gather crib-side to gauge the tenuous texture of their newborn's hair on some obscure scale, where kudos are reserved only for the softer-haired ones—hushed silences for all others. It is here that first fears are sealed. To deny the truth about oneself, I thought, was to deny one's own heritage, one's very DNA, the true essence of one's being.

Still, on some level, I couldn't fully blame Mother for her archaic beliefs. After all, in her day, she had few, if any, positive black role models to emulate. She, like most of the black women I knew, lived most of her adult life in hiding.

“We, as women,” she often insisted, “must suffer to be beautiful.” In her mind, that meant burning the hair to the quick and limiting access to anyone who might see it in its natural state. When I looked around, I observed that many of the women in our family perpetuated the same myth by hiding their hair beneath turbans or wigs.

Then it happened. I came home one day to discover that Mom had done the unthinkable—shaved her head totally bald. When I saw her, I immediately backpedaled, out of the front door, fearful that I had finally pushed my poor mother to the brink. She calmly explained that her childhood friend Eunice had lost most of her hair to cancer treatments. Mother apparently had decided she wanted to be there for Miss Eunice in a big way, so in a drastic move, shaved off her own hair. It was no small feat for a black woman to sport a shaved head in the '60s, least of all for my mother.

Amazingly, through it all, something wonderful began to emerge. By helping her friend, mother was forced to wrestle with her beliefs about her own beauty. I spied her on occasion observing herself in the mirror, slowly coming to terms with the budding, coarse strands she saw there. I took full advantage of this precious time to encourage her.

I helped condition and nurture her and Miss Eunice's hair.

This was a special time for them and for me. I eavesdropped on their adult chatter, drank from their wisdom, admired the way their heads nodded in loving accord. I was awed by the beauty of Mom's selfless act, but also realized that it was a turning point for her. A confidence

I'd never seen before emerged in her. Even after we lost Miss Eunice, Mother still sported a lovely crop of natural hair, sometimes trimming it down to a regal skullcap. My mother, the eternal poster child for “bone-straight” hair, had become a trendsetter in her own right, instilling confidence among her family and peers, many of whom emulated her and retired their much-used straightening combs as well.

It is a muggy August morning. At daybreak, the same dew that clings to the pebbles scattered at our feet clings to us as well, to our bodies, to our natural hair. My mother and I stride along the silver stretch of beach for our morning walk—a daily ritual. Years ago each of us might have spent these precious moments in quiet desperation rifling through our bags for a plastic rain hat to shield us from the truth we knew would come. Today no such thoughts intrude on our communion with each other. Today we affirm our Creator's knowing hand in his creation. Today we hold our heads high with nothing hampering us, and stride boldly, in our magnificence, into dew-dropping day.

Elaine K. Green

Crown of Splendor

When I look at my mother and her sister-friends Exchanging their wisdom, Treasuring their memories,
Laughing so hard,
They end up shedding tears
Entrusting their secrets
Sharing their fears
Becoming wiser more than older
Experiencing new things,
Becoming bolder.

I adore
Their splendor.

This too, is what Solomon must have done,
For he writes in Proverbs
16:31 “Gray hair is a crown of splendor;
It is attained by a righteous life.”

As I look at the silver that surrounds my mother's face,
She proudly wears her crown of splendor,
She says, “It's not just gray, it's grace.”

It's proof that I've lived and am still living,
Making the most of the life I've been given.
That's why we encourage daughters when
Their faith is shaken.
We know the rewards of the road
Less taken.
We want our daughters to attain their own crown of
      splendor.
We dedicate our lives to be your teacher and defender.
Attaining this crown doesn't come by chance or a whim.
It's a result of a life dedicated to him.
That's why we're examples not in word,
But in deed.
You represent fertile soil into which
We plant our wisdom seed.
Look at your image in the mirror,
And I hope you see me.”

As I look at my reflection,
I see my crown of splendor is slowly heading my direction.

As I stroke my few strands of gray,
Or rather grace,
I see my mother and her sister-friend's face,
Exchanging their wisdom,
Treasuring their memories,
Laughing so hard,
They end up shedding tears,
Entrusting their secrets,
Sharing their fears.
Becoming wiser more than older,
Experiencing new things,
Becoming bolder.

They adore
Their splendor.

I adore
Their splendor.

Royalty surrounds me.

Sheila P. Spencer

Birth of a Nappy Hair Affair

W
e teach you to love the hair God gave you.

Malcolm X

More than eight years ago, I had my first affair for women with nappy hair. It was intended to be a simple hair-grooming session, an opportunity for me and my girlfriends to get together on a Sunday afternoon and do our own hair.

There were some who thought I was trying to revive an African tradition, but as much as I embrace some traditions of the motherland, what I had in mind when I decided to have a gathering wasn't that deep. All I wanted to do was offer a place for my friends who wear African-inspired and natural hairstyles to be among kindred spirits and come get their hair done for free.

At my house their unapologetically nappy heads would not stand out in the crowd. On that one afternoon they could be assured they would have majority status. At my house their royal crowns would be the rule, not the exception.

I also had selfish reasons for sponsoring the gathering. I wanted to take a trip back to my childhood. I missed the moments of bonding when the females in our house got together to do hair.

I am not talking about the traumatic Saturday night rituals when my mother fried our hair in preparation for church on Sunday morning. That's when the sight of her brandishing the hot comb, the hissing sound it made when it came into contact with my grease-laden hair and the peculiar smell of something burning on my head made me wish I was born bald.

What I missed were the more natural moments, when my mother placed her healing hands directly on my head.

I remembered how comforting it was nestling between her strong knees as she oiled and massaged my scalp with her fingers before brushing, combing and arranging my hair into a simple style of plaits or ponytails.

I would lean back, close my eyes and surrender to her firm but gentle touch.

Being the eldest daughter, I often did my younger sisters' hair, and when my mother was too tired to do her own, we would do it for her. Those were the times when we were closest. Having the hair affair would give me an opportunity to recreate such moments at my home with my extended family of sister-friends.

I got the idea one day at the office after listening to my friend and co-worker lament about how hard it was to find the right hairstylist to do her locks. As a temporary solution I suggested that she come to my house so we could do each other's hair. I told her I knew other women with similar concerns, so we could make it a communal affair.

I decided to have it on the third Sunday in May. It was an experiment. I didn't really know what to expect. I never imagined that eight years later I would still be having what has now come to be known as Hair Day.

Hair Day has evolved into much more than grooming sessions. At these gatherings my sister-friends and I form a circle of solidarity and support. We celebrate our hair through storytelling and poetry readings and endless testimonials about our journey to appreciate ourselves as we really are.Hair Day is a time when my friends come to relax. They come to talk and sometimes vent about those who have judged themharshly for their choice to be themselves.

Our circle is an eclectic mix of Ivy League pedigrees and sisters with no degrees. We have mothers and daughters, women who work and women in transition. We have artists, writers, teachers and students, African dancers and sisters who drum.

My first hair affair intrigued my friends who wore perms. One even got offended when she didn't get an invitation. It wasn't that I had anything against her— some of my best friends wear perms.

“So is my hair not nappy enough?” Jean asked me. For obvious reasons I didn't think she'd be interested in attending, but she knew that I invited another friend, Karen, who also wears a perm.

“My hair is nappier than hers,” Jeanwhined, and to prove it she proceeded to part her relaxed hair with her fingers to show me her new growth.

I couldn't believe I was actually watching a straight-haired sister trying to out-nap another straight-haired sister.

I was flattered and amused. Jean wanted so much to be invited to my nappy hair affair that she tried to produce enough kinks to qualify for admission. I told her that wasn't necessary and invited her to come anyway.

She never showed up but twenty others did. At three o'clock, women with skin kissed by the sun gathered in my backyard on that warm spring Sunday afternoon and transformed it into a garden of locks and twists, Bantu knots, braids and Afros in full bloom. To set the tone I posted a sign in the kitchen: