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Khristo scratched his head. The women reminded him of nuns, innocent and strong-willed at once. “I am not a priest, madame. I’m sorry.”

The elder sister nodded. “That we can see. But my sister and I are Protestant, and we do not know the proper ceremony for these matters.”

He turned back toward the man. “I cannot say it in French,” he said.

“No matter,” the elder sister replied. “God hears all languages.” Then, as a slightly horrified afterthought: “You are Catholic, of course.”

“Of course,” he said.

He was Bulgarian Eastern Orthodox—closer to Catholicism than a Protestant, in theory, but the rites were different and the customs not at all the same. From his training he knew that European Catholics expected “Hail Mary” and “Our Father” and an Act of Contrition. What he was able to offer, however, were
predsmurtna molitva
, prayers for the dying. There should have been
soborovat
, elders, present to pray a dying man into the next world, but God would have to forgive this requirement. As for the prayers themselves, they were supposed to be improvisational, in whatever form was appropriate to those present. He therefore leaned close to the man—whispering so quietly that the sisters could not hear him—and asked God to ease his entry into heaven, to forgive him his sins, and to unite him with those he’d loved in this life who had preceded
him. Finally, returning to the Catholic tradition, he anointed the man with river water in place of holy oil, touching his face in the sign of the cross and saying, in French, “In the name of the Father, and the Son, and the Holy Spirit.” The man’s lips were cold as snow, and Khristo suppressed a shiver. “Go to God,” he added, then stood, indicating that the ritual was concluded.

Both sisters were weeping silently, dabbing at their eyes with small white handkerchiefs. “Poor Monsieur Dreu.” The younger sister spoke for the first time. “His heart …”

“It is the war,” the other sister said.

“Was he your husband?” Khristo asked.

“No,” the elder answered. “Our employer. For many years. He was as a father to us.”

“What will you do?”

They simply wept. Finally Sophie, the elder sister, said, “Monsieur Dreu intended that we should go to the little house—we would have been safe there. We tried, but we could not make way. Everyone wants to go west. Monsieur Dreu tried to drive the car, all the way from Bordeaux, but the strain on him, the planes, the people on the road …”

Something in her voice, in the inflection of
petite maison
, caught his attention. “Little house?”

“In the mountains, to the east, toward Strasbourg. There is no road there, you see, and no people. Just an old man who chops the wood.”

“Charlot,” the younger sister offered.

“Yes. Charlot.”

“How would you live?” he asked.

“Well, there is every sort of food, in tins. Monsieur Dreu always saw to that. ‘One must be prepared for eventualities,’ he used to say. ‘Some day there will be turmoil,’ he said, ‘another revolution.’ He said it every summer, when we all went up there to clean the house and air the linen. Monsieur Dreu had great faith in air, especially the air one finds in the mountains. ‘Breathe in!’ he would say.” Both sisters smiled sadly at the memory.

East
, he thought. No one was going east—perhaps if they took the country lanes between the north-south highways.
No road
.
Tinned food
. In his mind, the words narrowed to a single concept: sanctuary. But there was his own group to consider; he would not simply toss them from the Simca. “Have you an automobile?” he asked.

“Oh yes. Up on the road, a very grand automobile. A Daimler, it is called. Can you drive such a car?” Sophie stared at him with anxious eyes.

He nodded yes.

The younger sister cleared her throat, the knuckles of her reddened hands showed white as she twisted the handkerchief. “Are you a gentleman, monsieur?”

“Oh yes,” he said. “Very much so.”

“Thank God,” she whispered.

He went up onto the road and inspected the great black Daimler, polished and shimmering in the midday sun. The gas gauge indicated the tank was a little less than half full, but he knew they would have to take their chances with fuel, no matter what, and if his own money didn’t hold out, he was certain Monsieur Dreu had provided amply for the run to his mountain retreat.

And if he had any question at all about the change of plan, a visit to his fellow refugees, gathered about the Simca, answered it for him. At the direction of the old lady with the dog, they had pooled their money, purchased a pair of draft horses from a nearby farm, and were in the process of harnessing the animals to the car’s bumper. Khristo explained that he would be leaving them and gave the car keys to the old lady, who now assumed command of the vehicle. They all wished him well, embracing him and shaking his hand. As he walked back toward the river, the artilleryman called out,
“Vive la France!”
and Khristo turned and saluted him.

At the river, he waited patiently with Sophie and Marguerite and, as the sun went down, the old man died peacefully. Using the Daimler’s tire iron and their hands, they scratched out a shallow grave by the river and laid him to rest. Khristo found a piece of board by the roadside and carved an inscription with the knife stolen from a Paris café:

Antonin Dreu
1869-1940

The sisters had cared for Monsieur Dreu for more than thirty years, thus Khristo, as his replacement, found himself pampered to an extraordinary degree. The old man had been the last of a long line of grain
négociants
in the city of Bordeaux and the family had acquired significant wealth over time. Dreu himself had been, according to Sophie, something of an eccentric: at times a Theosophist, a vegetarian, a socialist, a follower of Ouspenskian mysticism, a devotee of tarot, the Ouija board, and, especially, séances. He “spoke” to his departed mother at least once a month, claiming to receive business direction from her. Whatever the source of his commercial wisdom, he had prospered in good times and bad. He had never married, though Khristo had a strong suspicion that he had been the lover of both his servants. Dreu had also believed that a great social upheaval would overtake Europe, and to this end had obtained the little house in the southern Vosges mountains, a long way from anything, and stocked it with food, firewood, and kerosene for the lamps.

Thus in the first months of Occupation Khristo had lived on canned Polish hams, tinned Vienna sausage and brussels sprouts, and aged wheels of Haute-Savoie cheese. The well-stocked wine cellar, he knew from his time at Heininger, was exceptional, and the three of them often got tipsy around the fire in the evenings.

As time passed he ventured out, walking many miles to a tiny hamlet—itself a mile or so from any road—populated by the sort of mountain people who have been interbreeding for too many generations. He became known as Dreu’s nephew, Christophe, and was simply accepted as another eccentric from
up there
.

When their tins of food at last ran out, they bought a rooster and several hens, a milk cow, enough seed for a large garden, and replaced staples as necessary at the little village. Khristo journeyed only once into Épinal, the nearest town of any size, to buy a weapon on the black market and to see the Germans for himself. In the sparse, occasional gossip of the mountain village he heard little
of
résistance
, so bided his time and turned his attention to matters of daily existence.

By the end of 1941, Khristo and the two sisters had fallen into a rhythm of rural obligations: wood had to be chopped, weeds pulled, animals fed, vegetables canned. The roof needed repair, a root cellar had to be built, once you had chickens you needed a chicken house and then—local predators were abundant—a strong fence. Given the absence of ready-made materials, improvisation was the order of the day and every new project demanded endless ingenuity. Such demands constituted, for Khristo, a kind of paradise. By turning his hand to unending chores he gradually cured his spirit of the black despair that had descended on it in the Santé prison.

Down below, in mountain villages and valley towns, the war subsided to the numbing routine of Occupation. Twice, in 1942, he left the mountain and contrived to make contact with
maquis
units but in both instances he found himself confronted with the political realities of the early
résistance
. The active groups in the region were dedicated communists, fighting both to defeat the Germans and to obtain political power for themselves. They were suspicious of him—he turned aside their ideological questions, and could find no way to be forthcoming about his past. When further meetings were suggested, in remote areas, he did not attend.

But by the fall of 1942 he had determined to put his caution aside and join the fighting no matter the danger. His conscience gnawed at him, and the peaceful joys of his existence turned bitter. He fabricated a history that could not, he thought, be vetted by the
maquis
organizations and prepared himself to withstand hostile interrogation.

The fabrication was, however, not to be tested. He spent the late fall and early winter in bed; a yellow blush tinged his cheekbones, his kidneys throbbed with pain, and his physical energy simply drained away. The two sisters cared for him as best they could, he would emerge from bouts of fever to find Sophie wiping the perspiration from his body with a damp cloth. He was, during the worst moments, delirious, joining a spirit world where every age of his life returned to him in vivid form and color and he called out to childhood
friends and NKVD officers as they floated brightly past his vision. He was again a waiter in Paris, wept at Aleksandra’s absence, rowed his father across the Dunav, and hung his head in shame in the Vidin schoolhouse.

“Who is May?” Sophie asked tenderly when he woke to reality on a winter afternoon.

He whispered that he did not know.

On another occasion—a week later or perhaps a month, he had lost track of time—he came to his senses to discover both sisters huddled against the bedroom wall, their eyes wide with fright. What had he said? Had he confessed to phantom deeds, or real ones? With all his meager strength he turned himself toward them and held out his hands, pleading silently for forgiveness.

He recovered slowly. It was June before he could properly strip the udder on the milk cow. Rebuilding a sawhorse, he counted twenty hammer strokes before a nail was thoroughly driven. He had all his life taken physical strength for granted and was appalled at how slowly it returned to him. At times he feared he would never again be the same.

Then, in the late autumn of 1943, they had a visitor, a boy from the village down below. After a whispered conference, he was invited in and fed lavishly. The food and wine made him loquacious. He had come to enlist the services of Christophe for the Cambras
maquis
, he said. Everyone could do something, even Christophe. There were Sten magazines to be loaded, bicycle wheels to be repaired. He spoke grandly of one Lucien, who would lead them to glory in forays against the hated Germans. Christophe might well be allowed, after sufficient service, to fire one of the
formidable
Stens.

Khristo only pretended to mull it over. There was a debt to be paid, to a French priest, more particularly to those whose sacrifices had enabled him to appear at the Santé, and Khristo meant to repay it by service in the one trade he knew. Thus, on a clear night in December, he ate fresh bread and warm milk in the kitchen, accepted the tearful embraces of Sophie and Marguerite, and, long before dawn, walked out across the fields with the machine pistol slung over his shoulder. His boots crunched the hard crust of snow and he
marched in time, the brilliant moonlight casting a soldier’s shadow before him.

They operated quietly in the first months of 1944.

The
plaque tournant
operation had been one of an enormous range of Anglo-American actions concentrated over a period of a few days, including operations against railroads, factories, shipping, and communications: an intelligence feint, the first in a series leading up to the Allied landing in Occupied Europe. The Germans knew a major attack was coming but the
when
and
where
factors were critical, and the chief Allied intelligence mission was to create a structure in which deceptions could succeed. At the London intelligence bases, they knew that pins went up on maps in the Abwehr and Sicherheitsdienst (SS) analysis centers—where they understood intelligence feints and deceptions quite well themselves. Thus some of the operations had to be transparent, some translucent, and others opaque. In certain instances, all three characteristics could be combined in a single action. The technique was not new, the tactics of deception and disinformation and special operations behind enemy lines had been well known and used by Hannibal, in the Punic Wars against the Romans. All in all, it was like an orchestra led by an invisible conductor—sometimes the violins played, sometimes the reeds disappeared—and it drove the Germans slightly mad, which it was also intended to do.

Locomotives were not the principal objective in the attack on the Bruyères railyards. This was not Sabotage, General—it was Sabotage, Specific. The actual target was an ammunition train making up in the yards from various parts of Occupied Europe and due to leave forty-eight hours after the attack, bound for the defense lines that protected a span of beaches in Normandy. There would be no major landing in winter, the Germans knew that, but they also knew about dress rehearsals, and the
plaque tournant
action, along with others that week, was ultimately read as a deceptive action, meant to mislead German planners into believing that a dress rehearsal was in progress for a future attack against the sheltered
beaches at the edge of the Cotentin Peninsula—precisely where, six months later, they were to take place.

German intelligence in the Épinal region was not able to find out precisely who had attacked the Bruyères yards, but gossip did reach them, was intended to reach them, that it was no more than a bunch of village toughs led by a low-level Special Operations technician. They sent a platoon up to Cambras—one of several villages that interested them—but the
maquis
lookouts on the road passed the word and the group took to the brush with time to spare, cramming themselves into a woodcutter’s hut high up on the mountain and waiting it out. Cambras covered by a thin layer of snow was even less impressive than Cambras in its normal condition. The German officer looked in the houses and smelled the smells and saw frightened eyes peering from doorways and the chicken sitting on the fountain and, with Teutonic respect for symbols—of power or insignificance—wrote it off. So, ultimately, in Berlin it was a white pin they stuck in Bruyères and not a red one. The information was wired back from Berlin to counterespionage field units in the Belfort sector and, because a Polish factory worker had stolen a German cipher machine at the very start of the war and Polish and British cryptanalysts had broken the codes, the Allies knew they’d succeeded. And put a pin in their own map.