Authors: JOSEPH CONRAD
Of late Almayer had taken to excursions up the river. In a small canoe with two paddlers and the faithful Ali for a steersman he would disappear for a few days at a time. All his movements were no doubt closely watched by Lakamba and Abdulla, for the man once in the confidence of Rajah Laut was supposed to be in possession of valuable secrets. The coast population of Borneo believes implicitly in diamonds of fabulous value, in gold mines of enormous richness in the interior. And all those imaginings are heightened by the difficulty of penetrating far inland, especially on the north-east coast, where the Malays and the river tribes of Dyaks or Head-hunters are eternally quarrelling. It is true enough that some gold reaches the coast in the hands of those Dyaks when, during short periods of truce in the desultory warfare, they visit the coast settlements of Malays. And so the wildest exaggerations are built up and added to on the slight basis of that fact.
Almayer in his quality of white man — as Lingard before him — had somewhat better relations with the up-river tribes. Yet even his excursions were not without danger, and his returns were eagerly looked for by the impatient Lakamba. But every time the Rajah was disappointed. Vain were the conferences by the rice-pot of his factotum Babalatchi with the white man’s wife. The white man himself was impenetrable — impenetrable to persuasion, coaxing, abuse; to soft words and shrill revilings; to desperate beseechings or murderous threats; for Mrs. Almayer, in her extreme desire to persuade her husband into an alliance with Lakamba, played upon the whole gamut of passion. With her soiled robe wound tightly under the armpits across her lean bosom, her scant grayish hair tumbled in disorder over her projecting cheek-bones, in suppliant attitude, she depicted with shrill volubility the advantages of close union with a man so good and so fair dealing.
“Why don’t you go to the Rajah?” she screamed. “Why do you go back to those Dyaks in the great forest? They should be killed. You cannot kill them, you cannot; but our Rajah’s men are brave! You tell the Rajah where the old white man’s treasure is. Our Rajah is good! He is our very grandfather, Datu Besar! He will kill those wretched Dyaks, and you shall have half the treasure. Oh, Kaspar, tell where the treasure is! Tell me! Tell me out of the old man’s surat where you read so often at night.”
On those occasions Almayer sat with rounded shoulders bending to the blast of this domestic tempest, accentuating only each pause in the torrent of his wife’s eloquence by an angry growl, “There is no treasure! Go away, woman!” Exasperated by the sight of his patiently bent back, she would at last walk round so as to face him across the table, and clasping her robe with one hand she stretched the other lean arm and claw-like hand to emphasise, in a passion of anger and contempt, the rapid rush of scathing remarks and bitter cursings heaped on the head of the man unworthy to associate with brave Malay chiefs. It ended generally by Almayer rising slowly, his long pipe in hand, his face set into a look of inward pain, and walking away in silence. He descended the steps and plunged into the long grass on his way to the solitude of his new house, dragging his feet in a state of physical collapse from disgust and fear before that fury. She followed to the head of the steps, and sent the shafts of indiscriminate abuse after the retreating form. And each of those scenes was concluded by a piercing shriek, reaching him far away. “You know, Kaspar, I am your wife! your own Christian wife after your own Blanda law!” For she knew that this was the bitterest thing of all; the greatest regret of that man’s life.
All these scenes Nina witnessed unmoved. She might have been deaf, dumb, without any feeling as far as any expression of opinion went. Yet oft when her father had sought the refuge of the great dusty rooms of “Almayer’s Folly,” and her mother, exhausted by rhetorical efforts, squatted wearily on her heels with her back against the leg of the table, Nina would approach her curiously, guarding her skirts from betel juice besprinkling the floor, and gaze down upon her as one might look into the quiescent crater of a volcano after a destructive eruption. Mrs. Almayer’s thoughts, after these scenes, were usually turned into a channel of childhood reminiscences, and she gave them utterance in a kind of monotonous recitative — slightly disconnected, but generally describing the glories of the Sultan of Sulu, his great splendour, his power, his great prowess; the fear which benumbed the hearts of white men at the sight of his swift piratical praus. And these muttered statements of her grandfather’s might were mixed up with bits of later recollections, where the great fight with the “White Devil’s” brig and the convent life in Samarang occupied the principal place. At that point she usually dropped the thread of her narrative, and pulling out the little brass cross, always suspended round her neck, she contemplated it with superstitious awe. That superstitious feeling connected with some vague talismanic properties of the little bit of metal, and the still more hazy but terrible notion of some bad Djinns and horrible torments invented, as she thought, for her especial punishment by the good Mother Superior in case of the loss of the above charm, were Mrs. Almayer’s only theological luggage for the stormy road of life. Mrs. Almayer had at least something tangible to cling to, but Nina, brought up under the Protestant wing of the proper Mrs. Vinck, had not even a little piece of brass to remind her of past teaching. And listening to the recital of those savage glories, those barbarous fights and savage feasting, to the story of deeds valorous, albeit somewhat bloodthirsty, where men of her mother’s race shone far above the Orang Blanda, she felt herself irresistibly fascinated, and saw with vague surprise the narrow mantle of civilised morality, in which good-meaning people had wrapped her young soul, fall away and leave her shivering and helpless as if on the edge of some deep and unknown abyss. Strangest of all, this abyss did not frighten her when she was under the influence of the witch-like being she called her mother. She seemed to have forgotten in civilised surroundings her life before the time when Lingard had, so to speak, kidnapped her from Brow. Since then she had had Christian teaching, social education, and a good glimpse of civilised life. Unfortunately her teachers did not understand her nature, and the education ended in a scene of humiliation, in an outburst of contempt from white people for her mixed blood. She had tasted the whole bitterness of it and remembered distinctly that the virtuous Mrs. Vinck’s indignation was not so much directed against the young man from the bank as against the innocent cause of that young man’s infatuation. And there was also no doubt in her mind that the principal cause of Mrs. Vinck’s indignation was the thought that such a thing should happen in a white nest, where her snow-white doves, the two Misses Vinck, had just returned from Europe, to find shelter under the maternal wing, and there await the coming of irreproachable men of their destiny. Not even the thought of the money so painfully scraped together by Almayer, and so punctually sent for Nina’s expenses, could dissuade Mrs. Vinck from her virtuous resolve. Nina was sent away, and in truth the girl herself wanted to go, although a little frightened by the impending change. And now she had lived on the river for three years with a savage mother and a father walking about amongst pitfalls, with his head in the clouds, weak, irresolute, and unhappy. She had lived a life devoid of all the decencies of civilisation, in miserable domestic conditions; she had breathed in the atmosphere of sordid plottings for gain, of the no less disgusting intrigues and crimes for lust or money; and those things, together with the domestic quarrels, were the only events of her three years’ existence. She did not die from despair and disgust the first month, as she expected and almost hoped for. On the contrary, at the end of half a year it had seemed to her that she had known no other life. Her young mind having been unskilfully permitted to glance at better things, and then thrown back again into the hopeless quagmire of barbarism, full of strong and uncontrolled passions, had lost the power to discriminate. It seemed to Nina that there was no change and no difference. Whether they traded in brick godowns or on the muddy river bank; whether they reached after much or little; whether they made love under the shadows of the great trees or in the shadow of the cathedral on the Singapore promenade; whether they plotted for their own ends under the protection of laws and according to the rules of Christian conduct, or whether they sought the gratification of their desires with the savage cunning and the unrestrained fierceness of natures as innocent of culture as their own immense and gloomy forests, Nina saw only the same manifestations of love and hate and of sordid greed chasing the uncertain dollar in all its multifarious and vanishing shapes. To her resolute nature, however, after all these years, the savage and uncompromising sincerity of purpose shown by her Malay kinsmen seemed at last preferable to the sleek hypocrisy, to the polite disguises, to the virtuous pretences of such white people as she had had the misfortune to come in contact with. After all it was her life; it was going to be her life, and so thinking she fell more and more under the influence of her mother. Seeking, in her ignorance, a better side to that life, she listened with avidity to the old woman’s tales of the departed glories of the Rajahs, from whose race she had sprung, and she became gradually more indifferent, more contemptuous of the white side of her descent represented by a feeble and traditionless father.
Almayer’s difficulties were by no means diminished by the girl’s presence in Sambir. The stir caused by her arrival had died out, it is true, and Lakamba had not renewed his visits; but about a year after the departure of the man-of-war boats the nephew of Abdulla, Syed Reshid, returned from his pilgrimage to Mecca, rejoicing in a green jacket and the proud title of Hadji. There was a great letting off of rockets on board the steamer which brought him in, and a great beating of drums all night in Abdulla’s compound, while the feast of welcome was prolonged far into the small hours of the morning. Reshid was the favourite nephew and heir of Abdulla, and that loving uncle, meeting Almayer one day by the riverside, stopped politely to exchange civilities and to ask solemnly for an interview. Almayer suspected some attempt at a swindle, or at any rate something unpleasant, but of course consented with a great show of rejoicing. Accordingly the next evening, after sunset, Abdulla came, accompanied by several other grey-beards and by his nephew. That young man — of a very rakish and dissipated appearance — affected the greatest indifference as to the whole of the proceedings. When the torch-bearers had grouped themselves below the steps, and the visitors had seated themselves on various lame chairs, Reshid stood apart in the shadow, examining his aristocratically small hands with great attention. Almayer, surprised by the great solemnity of his visitors, perched himself on the corner of the table with a characteristic want of dignity quickly noted by the Arabs with grave disapproval. But Abdulla spoke now, looking straight past Almayer at the red curtain hanging in the doorway, where a slight tremor disclosed the presence of women on the other side. He began by neatly complimenting Almayer upon the long years they had dwelt together in cordial neighbourhood, and called upon Allah to give him many more years to gladden the eyes of his friends by his welcome presence. He made a polite allusion to the great consideration shown him (Almayer) by the Dutch “Commissie,” and drew thence the flattering inference of Almayer’s great importance amongst his own people. He — Abdulla — was also important amongst all the Arabs, and his nephew Reshid would be heir of that social position and of great riches. Now Reshid was a Hadji. He was possessor of several Malay women, went on Abdulla, but it was time he had a favourite wife, the first of the four allowed by the Prophet. And, speaking with well-bred politeness, he explained further to the dumbfounded Almayer that, if he would consent to the alliance of his offspring with that true believer and virtuous man Reshid, she would be the mistress of all the splendours of Reshid’s house, and first wife of the first Arab in the Islands, when he — Abdulla — was called to the joys of Paradise by Allah the All-merciful. “You know, Tuan,” he said, in conclusion, “the other women would be her slaves, and Reshid’s house is great. From Bombay he has brought great divans, and costly carpets, and European furniture. There is also a great looking-glass in a frame shining like gold. What could a girl want more?” And while Almayer looked upon him in silent dismay Abdulla spoke in a more confidential tone, waving his attendants away, and finished his speech by pointing out the material advantages of such an alliance, and offering to settle upon Almayer three thousand dollars as a sign of his sincere friendship and the price of the girl.
Poor Almayer was nearly having a fit. Burning with the desire of taking Abdulla by the throat, he had but to think of his helpless position in the midst of lawless men to comprehend the necessity of diplomatic conciliation. He mastered his impulses, and spoke politely and coldly, saying the girl was young and as the apple of his eye. Tuan Reshid, a Faithful and a Hadji, would not want an infidel woman in his harem; and, seeing Abdulla smile sceptically at that last objection, he remained silent, not trusting himself to speak more, not daring to refuse point-blank, nor yet to say anything compromising. Abdulla understood the meaning of that silence, and rose to take leave with a grave salaam. He wished his friend Almayer “a thousand years,” and moved down the steps, helped dutifully by Reshid. The torch-bearers shook their torches, scattering a shower of sparks into the river, and the cortege moved off, leaving Almayer agitated but greatly relieved by their departure. He dropped into a chair and watched the glimmer of the lights amongst the tree trunks till they disappeared and complete silence succeeded the tramp of feet and the murmur of voices. He did not move till the curtain rustled and Nina came out on the verandah and sat in the rocking-chair, where she used to spend many hours every day. She gave a slight rocking motion to her seat, leaning back with half-closed eyes, her long hair shading her face from the smoky light of the lamp on the table. Almayer looked at her furtively, but the face was as impassible as ever. She turned her head slightly towards her father, and, speaking, to his great surprise, in English, asked —