Complete Works of Rudyard Kipling (Illustrated) (755 page)

‘We should have done better to come by boat,’ said his companion, Petrus, a large fleshy man, with eyes that seemed to see nothing, and a half-palsied right hand that lay idle in his lap.

‘Valens came overland from Byzant,’ said his uncle. ‘He rather fancies his legs.’

‘He ought to at his age. What was your best day’s march on the Via Sebaste?’ Paulus asked interestedly, and, before he knew, Valens was reeling off his mileage on mountain-roads every step of which Paulus seemed to have trod.

‘That’s good,’ was the comment. ‘And I expect you march in heavier order than I.’

‘What would you call your best day’s work? ‘ Valens asked in turn.

‘I have covered...’ Paulus checked himself. ‘And yet not I but the God,’ he muttered. ‘It’s hard to cure oneself of boasting.’

A spasm wrenched Petrus’ face.

‘Hard indeed,’ said he. Then he addressed himself to Paulus as though none other were present. ‘It is true I have eaten with Gentiles and as the Gentiles ate. Yet, at the time, I doubted if it were wise.’

‘That is behind us now,’ said Paulus gently.

‘The decision has been taken for the Church — that little Church which you saved, my son.’ He turned on Valens with a smile that half- captured the boy’s heart. ‘Now — as a Roman and a Police-officer — what think you of us Christians?’

‘That I have to keep order in my own ward.’

‘Good! Caesar must be served. But — as a servant of Mithras, shall we say — how think you about our food-disputes?’

Valens hesitated. His uncle encouraged him with a nod. ‘As a servant of Mithras I eat with any initiate, so long as the food is clean,’ said Valens.

‘But,’ said Petrus, ‘that is the crux.’

‘Mithras also tells us,’ Valens went on, ‘to share a bone covered with dirt, if better cannot be found.’

‘You observe no difference, then, between peoples at your feasts?’ Paulus demanded.

‘How dare we? We are all His children. Men make laws. Not Gods,’ Valens quoted from the old Ritual.

‘Say that again, child!’

‘Gods do not make laws. They change men’s hearts. The rest is the Spirit.’

‘You heard it, Petrus? You heard that? It is the utter Doctrine itself!’ Paulus insisted to his dumb companion.

Valens, a little ashamed of having spoken of his faith, went on:

‘They tell me the Jew butchers here want the monopoly of killing for your people. Trade feeling’s at the bottom of most of it.’

‘A little more than that perhaps,’ said Paulus. ‘Listen a minute.’ He threw himself into a curious tale about the God of the Christians, Who, he said, had taken the shape of a Man, and Whom the Jerusalem Jews, years ago, had got the authorities to deal with as a conspirator. He said that he himself, at that time a right Jew, quite agreed with the sentence, and had denounced all who followed the new God. But one day the Light and the Voice of the God broke over him, and he experienced a rending change of heart — precisely as in the Mithras creed. Then he met, and had been initiated by, some men who had walked and talked and, more particularly, had eaten, with the new God before He was killed, and who had seen Him after, like Mithras, He had risen from His grave. Paulus and those others — Petrus was one of them — had next tried to preach Him to the Jews, but that was no success; and, one thing leading to another, Paulus had gone back to his home at Tarsus, where his people disowned him for a renegade. There he had broken down with overwork and despair. Till then, he said, it had never occurred to any of them to show the new religion to any except right Jews; for their God had been born in the shape of a Jew. Paulus himself only came to realise the possibilities of outside work, little by little. He said he had all the foreign preaching in his charge now, and was going to change the whole world by it.

Then he made Petrus finish the tale, who explained, speaking very slowly, that he had, some years ago, received orders from the God to preach to a Roman officer of Irregulars down-country; after which that officer and most of his people wanted to become Christians. So Petrus had initiated them the same night, although none of them were Hebrews. ‘And,’ Petrus ended, ‘I saw there is nothing under heaven that we dare call unclean.’

Paulus turned on him like a flash and cried ‘You admit it! Out of your own mouth it is evident.’ Petrus shook like a leaf and his right hand almost lifted.

‘Do you too twit me with my accent?’ he began, but his face worked and he choked.

‘Nay! God forbid! And God once more forgive me!’ Paulus seemed as distressed as he, while Valens stared at the extraordinary outbreak.

‘Talking of clean and unclean,’ his uncle said tactfully, ‘there’s that ugly song come up again in the City. They were singing it on the city-front yesterday, Valens. Did you notice?’

He looked at his nephew, who took the hint.

‘If it was “Pickled Fish,” sir, they were. Will it make trouble?’

‘As surely as these fish’ — a jar of them stood on the table — ’make one thirsty. How does it go? Oh yes.’ Serga hummed:

Oie-eaah!

‘From the Shark and the Sardine — the clean and the unclean —

To the Pickled Fish of Galilee, said Petrus, shall be mine.

He twanged it off to the proper gutter-drawl.

(Ha-ow?)

In the nets or on the line.

Till the Gods Themselves decline.

(Whe-en?)

When the Pickled Fish of Galilee ascend the Esquiline!

That’ll be something of a flood — worse than live fish in trees! Hey?’

‘It will happen one day,’ said Paulus.

He turned from Petrus, whom he had been soothing tenderly, and resumed in his natural, hardish voice:

‘Yes. We owe a good deal to that Centurion being converted when he was. It taught us that the whole world could receive the God; and it showed me my next work. I came over from Tarsus to teach here for a while. And I shan’t forget how good the Prefect of Police was to us then.’

‘For one thing, Cornelius was an early colleague,’ Serga smiled largely above his strong cup. ‘“Prime companion” — how does it go? — ”we drank the long, long Eastern day out together,” and so on. For another, I know a good workman when I see him. That camel-kit you made for my desert-tours, Paul, is as sound as ever. And for a third — which to a man of my habits is most important — that Greek doctor you recommended me is the only one who understands my tumid liver.’

He passed a cup of all but unmixed wine, which Paulus handed to Petrus, whose lips were flaky white at the corners.

‘But your trouble,’ the Prefect went on, ‘will come from your own people. Jerusalem never forgives. They’ll get you run in on the charge of laesa majestatis soon or late.’

‘Who knows better than I?’ said Petrus. ‘And the decision we all have taken about our love-feasts may unite Hebrew and Greek against us. As I told you, Prefect, we are asking Christian Greeks not to make the feasts difficult for Christian Hebrews by eating meat that has not been lawfully killed. (Our way is much more wholesome, anyhow.) Still, we may get round that. But there’s one vital point. Some of our Greek Christians bring food to the love-feasts that they’ve bought from your priests, after your sacrifices have been offered. That we can’t allow.’

Paulus turned to Valens imperiously.

‘You mean they buy Altar-scraps,’ the boy said. ‘But only the very poor do it; and it’s chiefly block-trimmings. The sale’s a perquisite of the Altar-butchers. They wouldn’t like its being stopped.’

‘Permit separate tables for Hebrew and Greek, as I once said,’ Petrus spoke suddenly.

‘That would end in separate churches. There shall be but one Church,’ Paulus spoke over his shoulder, and the words fell like rods. ‘You think there may be trouble, Valens?’

‘My uncle — ’ Valens began.

‘No, no!’ the Prefect laughed. ‘Singon Street Markets are your Syria. Let’s hear what our Legate thinks of his Province.’

Valens flushed and tried to pull his wits together.

‘Primarily,’ he said, ‘it’s pig, I suppose. Hebrews hate pork.’

‘Quite right, too. Catch me eating pig east the Adriatic! I don’t want to die of worms. Give me a young Sabine tush-ripe boar! I have spoken!’

Serga mixed himself another raw cup and took some pickled Lake fish to bring out the flavour.

‘But, still,’ Petrus leaned forward like a deaf man, ‘if we admitted Hebrew and Greek Christians to separate tables we should escape — ’

‘Nothing, except salvation,’ said Paulus. ‘We have broken with the whole Law of Moses. We live in and through and by our God only. Else we are nothing. What is the sense of harking back to the Law at meal- times? Whom do we deceive? Jerusalem? Rome? The God? You yourself have eaten with Gentiles! You yourself have said — ’

‘One says more than one means when one is carried away,’ Petrus answered, and his face worked again.

‘This time you will say precisely what is meant,’ Paulus spoke between his teeth. ‘We will keep the Churches one — in and through the Lord. You dare not deny this?’

‘I dare nothing — the God knows! But I have denied Him...I denied Him...And He said — He said I was the Rock on which His Church should stand.’

‘I will see that it stands, and yet not I — ’ Paulus’ voice dropped again. ‘To-morrow you will speak to the one Church of the one Table the world over.’

‘That’s your business,’ said the Prefect. ‘But I warn you again, it’s your own people who will make you trouble.’

Paulus rose to say farewell, but in the act he staggered, put his hand to his forehead and, as Valens steered him to a divan, collapsed in the grip of that deadly Syrian malaria which strikes like a snake. Valens, having suffered, called to his rooms for his heavy travelling- fur. His girl, whom he had bought in Constantinople a few months before, fetched it. Petrus tucked it awkwardly round the shivering little figure; the Prefect ordered lime juice and hot water, and Paulus thanked them and apologised, while his teeth rattled on the cup.

‘Better to-day than to-morrow,’ said the Prefect. ‘Drink — sweat — and sleep here the night. Shall I send for my doctor?’

But Paulus said that the fit would pass naturally, and as soon as he could stand he insisted on going away with Petrus, late though it was, to prepare their announcement to the Church.

‘Who was that big, clumsy man?’ his girl asked Valens as she took up the fur. ‘He made more noise than the small one, who was really suffering.’

‘He’s a priest of the new College by the Little Circus, dear. He believes, uncle told me, that he once denied his God, Who, he says, died for him.’

She halted in the moonlight, the glossy jackal skins over her arm.

‘Does he? My God bought me from the dealers like a horse. Too much, too, he paid. Didn’t he? ‘Fess, thou?’

‘No, thee!’ emphatically.

‘But I wouldn’t deny my God — living or dead! ...Oh — but not dead! My God’s going to live — for me. Live — live Thou, my heart’s blood, for ever!’

It would have been better had Paulus and Petrus not left the Prefect’s house so late; for the rumour in the city, as the Prefect knew, and as the long conference seemed to confirm, was that Caesar’s own Secretary of State in Rome was, through Paulus, arranging for a general defilement of the Hebrew with the Greek Christians, and that after this had been effected, by promiscuous eating of unlawful foods, all Jews would be lumped together as Christians — members, that is, of a mere free-thinking sect instead of the very particular and troublesome ‘Nation of Jews within the Empire.’ Eventually, the story went, they would lose their rights as Roman citizens, and could then be sold on any slave-stand.

‘Of course,’ Serga explained to Valens next day, ‘that has been put about by the Jerusalem Synagogue. Our Antioch Jews aren’t clever enough. Do you see their game? Petrus is a defiler of the Hebrew nation. If he is cut down to-night by some properly primed young zealot so much the better.’

‘He won’t be,’ said Valens. ‘I’m looking after him.’

‘‘Hope so. But, if he isn’t knifed,’ Serga went on, ‘they’ll try to work up city riots on the grounds that, when all the Jews have lost their civil rights, he’ll set up as a sort of King of the Christians.’

‘At Antioch? In the present year of Rome? That’s crazy, Uncle.’

‘Every crowd is crazy. What else do we draw pay for? But, listen. Post a Mounted Police patrol at the back of the Little Circus. Use ‘em to keep the people moving when the congregation comes out. Post two of your men in the Porch of their College itself. Tell Paulus and Petrus to wait there with them, till the streets are clear. Then fetch ‘em both over here. Don’t hit till you have to. Hit hard before the stones fly. Don’t get my little horses knocked about more than you can help, and — look out for “Pickled Fish”!’

Knowing his own quarter, it seemed to Valens as he went on duty that evening, that his uncle’s precautions had been excessive. The Christian Church, of course, was full, and a large crowd waited outside for word of the decision about the feasts. Most of them seemed to be Christians of sorts, but there was an element of gesticulating Antiochene loafers, and like all crowds they amused themselves with popular songs while they waited. Things went smoothly, till a group of Christians raised a rather explosive hymn, which ran