Epic Historial Collection (16 page)

Philip was astonished and horrified. The idea that one of them might leave the monastery had never occurred to him, and now it was as disconcerting as if he had learned that he was the heir to the throne. But, after much hand-wringing and heart-searching, it happened, and Francis went off into the world, before long to become chaplain to the earl of Gloucester.

Before this happened Philip had seen his future very simply, when he had thought of it at all: he would be a monk, live a humble and obedient life, and in his old age, perhaps, become abbot, and strive to live up to the example set by Peter. Now he wondered whether God intended some other destiny for him. He remembered the parable of the talents: God expected his servants to increase his kingdom, not merely to conserve it. With some trepidation he shared these thoughts with Abbot Peter, fully aware that he risked a reprimand for being puffed up with pride.

To his surprise, the abbot said: “I've been wondering how long it would take you to realize this. Of
course
you're destined for something else. Born within sight of a monastery, orphaned at six, raised by monks, made cellarer at twenty-one—God does not take that much trouble over the formation of a man who is going to spend his life in a small monastery on a bleak hilltop in a remote mountain principality. There isn't enough scope for you here. You must leave this place.”

Philip was stunned by this, but before leaving the abbot a question occurred to him, and he blurted it out. “If this monastery is so unimportant, why did God put
you
here?”

Abbot Peter smiled. “Perhaps to take care of you.”

Later that year the abbot went to Canterbury to pay his respects to the archbishop, and when he came back he said to Philip: “I have given you to the prior of Kingsbridge.”

Philip was daunted. Kingsbridge Priory was one of the biggest and most important monasteries in the land. It was a cathedral priory: its church was a cathedral church, the seat of a bishop, and the bishop was technically the abbot of the monastery, although in practice it was ruled by its prior.

“Prior James is an old friend,” Abbot Peter told Philip. “In the last few years he has become rather dispirited, I don't know why. Anyway, Kingsbridge needs young blood. In particular, James is having trouble with one of his cells, a little place in the forest, and he desperately needs a completely reliable man to take over the cell and set it back on the path of godliness.”

“So I'm to be prior of the cell?” Philip said in surprise.

The abbot nodded. “And if we're right in thinking that God has much work for you to do, we can expect that he will help you to resolve whatever problems this cell has.”

“And if we're wrong?”

“You can always come back here and be my cellarer. But we're not wrong, my son; you'll see.”

His farewells were tearful. He had spent seventeen years here, and the monks were his family, more real to him now than the parents who had been savagely taken from him. He would probably never see these monks again, and he was sad.

Kingsbridge overawed him at first. The walled monastery was bigger than many villages; the cathedral church was a vast, gloomy cavern; the prior's house a small palace. But once he got used to its sheer size he saw the signs of that dispiritedness that Abbot Peter had noted in his old friend the prior. The church was visibly in need of major repairs; the prayers were gabbled hastily; the rules of silence were breached constantly; and there were too many servants, more servants than monks. Philip quickly got over being awed and became angry. He wanted to take Prior James by the throat and shake him and say: “How
dare
you do this? How dare you give hasty prayers to God? How dare you allow novices to play at dice and monks to keep pet dogs? How dare you live in a palace, surrounded by servants, while God's church is falling into ruin?” He said nothing of the kind, of course. He had a brief, formal interview with Prior James, a tall, thin, stooped man who seemed to have the weight of the world's troubles on his rounded shoulders. Then he talked to the sub-prior, Remigius. At the start of the conversation Philip hinted that he thought the priory might be overdue for some changes, expecting that its deputy leader would agree wholeheartedly; but Remigius looked down his nose at Philip, as if to say
Who do you think you are?
, and changed the subject.

Remigius said that the cell of St-John-in-the-Forest had been established three years earlier with some land and property, and it should have been self-supporting by now, but in fact it was still dependent on supplies from the mother house. There were other problems: a deacon who happened to spend the night there had criticized the conduct of services; travelers alleged they had been robbed by monks in that area; there were rumors of impurity…. The fact that Remigius was unable or unwilling to give exact details was just another sign of the indolent way the whole organization was being run. Philip left trembling with rage. A monastery was supposed to glorify God. If it failed to do that, it was nothing. Kingsbridge Priory was worse than nothing. It shamed God by its slothfulness. But Philip could do nothing about it. The best he could hope for was to reform one of Kingsbridge's cells.

On the two-day ride to the cell in the forest he mulled over the scanty information he had been given and prayerfully considered his approach. He would do well to tread softly at first, he decided. Normally a prior was elected by the monks; but in the case of a cell, which was just an outpost of the main monastery, the prior of the mother house might simply choose. So Philip had not been asked to submit himself for election, and that meant he could not count on the goodwill of the monks. He would have to feel his way cautiously. He needed to learn more about the problems afflicting the place before he could decide how best to solve them. He had to win the respect and trust of the monks, especially those who were older than he and who might resent his position. Then, when his information was complete and his leadership secure, he would take firm action.

It did not work out that way.

The light was fading on the second day when he reined in his pony on the edge of a clearing and inspected his new home. There was only one stone building, the chapel, in those days. (Philip had built the new stone dormitory the following year.) The other, wooden buildings looked ramshackle. Philip disapproved: everything made by monks was supposed to last, and that meant pigsties as well as cathedrals. As he looked around he noted further evidence of the kind of laxity that had shocked him at Kingsbridge: there were no fences, the hay was spilling out of the barn door, and there was a dunghill next to the fishpond. He felt his face go tense with suppressed reproof, and he said to himself: Softly, softly.

At first he saw no one. This was as it should be, for it was time for vespers and most of the monks would be in the chapel. He touched the pony's flank with his whip and crossed the clearing to a hut that looked like a stable. A youth with straw in his hair and a vacant look on his face popped his head over the door and stared at Philip in surprise.

“What's your name?” Philip said, and then, after a moment's shyness, he added: “My son.”

“They call me Johnny Eightpence,” the youngster said.

Philip dismounted and handed him the reins. “Well, Johnny Eightpence, you can unsaddle my horse.”

“Yes, Father.” He looped the reins over a rail and moved away.

“Where are you going?” Philip said sharply.

“To tell the brothers that a stranger is here.”

“You must practice obedience, Johnny. Unsaddle my horse. I will tell the brothers that I'm here.”

“Yes, Father.” Looking frightened, Johnny bent to his task.

Philip looked around. In the middle of the clearing was a long building like a great hall. Near it was a small round building with smoke rising from a hole in its roof. That would be the kitchen. He decided to see what was for supper. In strict monasteries only one meal was served each day, dinner at noon; but this was evidently not a strict establishment, and there would be a light supper after vespers, some bread with cheese or salt fish, or perhaps a bowl of barley broth made with herbs. However, as he approached the kitchen he smelled the unmistakable, mouth-watering aroma of roasting meat. He stopped, frowning, then went in.

Two monks and a boy were sitting around the central hearth. As Philip watched, one of the monks passed a jug to the other, who drank from it. The boy was turning a spit, and on the spit was a small pig.

They looked up in surprise as Philip stepped into the light. Without speaking, he took the jug from the monk and sniffed it. Then he said: “Why are you drinking wine?”

“Because it makes my heart glad, stranger,” said the monk. “Have some—drink deep.”

Clearly they had not been warned to expect their new prior. Equally clearly they had no fear of the consequences if a passing monk should report their behavior to Kingsbridge. Philip had an urge to break the wine jug over the man's head, but he took a deep breath and spoke mildly. “Poor men's children go hungry to provide meat and drink for us,” he said. “This is done for the glory of God, not to make our hearts glad. No more wine for you tonight.” He turned away, carrying the jug.

As he walked out he heard the monk say: “Who do you think you are?” He made no reply. They would find out soon enough.

He left the jug on the ground outside the kitchen and walked across the clearing toward the chapel, clenching and unclenching his fists, trying to control his anger. Don't be precipitate, he told himself. Be cautious. Take your time.

He paused for a moment in the little porch of the chapel, calming himself, then softly pushed the big oak door and went silently in.

A dozen or so monks and a few novices stood with their backs to him in ragged rows. Facing them was the sacrist, reading from an open book. He spoke the service rapidly and the monks muttered the responses perfunctorily. Three candles of uneven length sputtered on a dirty altarcloth.

At the back, two young monks were holding a conversation, ignoring the service and discussing something in an animated fashion. As Philip drew level, one said something funny, and the other laughed aloud, drowning the gabbled words of the sacrist. This was the last straw for Philip, and all thought of treading softly disappeared from his mind. He opened his mouth and shouted at the top of his voice: “BE SILENT!”

The laughter was cut off. The sacrist stopped reading. The chapel fell silent, and the monks turned around and stared at Philip.

He reached out to the monk who had laughed and grabbed him by the ear. He was about Philip's age, and taller, but he was too surprised to resist as Philip pulled his head down. “On your knees!” Philip yelled. For a moment it looked as if the monk might try to struggle free; but he knew he was in the wrong, and, as Philip had anticipated, his resistance was sapped by his guilty conscience; and when Philip tugged harder on his ear the young man knelt.

“All of you,” Philip commanded. “On your knees!”

They had all taken vows of obedience, and the scandalous indiscipline under which they had evidently been living recently was not enough to erase the habit of years. Half the monks and all the novices knelt.

“You've all broken your vows,” Philip said, letting his contempt show. “You're blasphemers, every one.” He looked around, meeting their eyes. “Your repentance begins now,” he said finally.

Slowly they knelt, one by one, until only the sacrist was left standing. He was a fleshy, sleepy-eyed man about twenty years older than Philip. Philip approached him, stepping around the kneeling monks. “Give me the book,” he said.

The sacrist stared defiantly back and said nothing.

Philip reached out and lightly grasped the big volume. The sacrist tightened his grip. Philip hesitated. He had spent two days deciding to be cautious and move slowly, yet here he was, with the dust of the road still on his feet, risking everything in a stand-up confrontation with a man he knew nothing about. “Give me the book, and get down on your knees,” he repeated.

There was the hint of a sneer on the sacrist's face. “Who are you?” he said.

Philip hesitated again. It was obvious that he was a monk, from his robes and his haircut; and they all must have guessed, from his behavior, that he was in a position of authority; but it was not yet clear whether his rank placed him over the sacrist. All he had to say was
I am your new prior
, but he did not want to. Suddenly it seemed very important that he should prevail by sheer weight of moral authority.

The sacrist sensed his uncertainty and took advantage of it. “Tell us all, please,” he said with mock courtesy. “Who is it that commands us to kneel in his presence?”

All hesitation left Philip in a rush, and he thought: God is with me, so what am I afraid of? He took a deep breath, and his words came out in a roar that echoed from the paved floor to the stone-vaulted ceiling. “It is God who commands you to kneel in
his
presence!” he thundered.

The sacrist looked a fraction less confident. Philip seized his chance and snatched the book. The sacrist had lost all authority now, and at last, reluctantly, he knelt.