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Authors: Joseph B. Lumpkin

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Fallen Angels, the Watchers, and the Origins of Evil (6 page)

BOOK: Fallen Angels, the Watchers, and the Origins of Evil
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And Adam and his wife went contrary to the command of God which he commanded them, and God knew it, and his anger was set ablaze against them and he cursed them.

 
          
And the Lord God drove them that day from the Garden of Eden, to till the ground from which they were taken, and they went and lived at the east of the garden of Eden.

           
 
First, Eve covered her shame with fig leaves and then she gave the fruit to Adam and he ate, and his eyes were opened, and he saw that he was naked.

           
He took fig leaves and sewed them together, and made an apron for himself, and covered his shame.

           
God cursed the serpent, and was very angry at it forever. And He was very angry with the woman, because she listened to the voice of the serpent, and ate; and He said to her, “I will vastly multiply your sorrow and your pains, in sorrow you will bring forth children, and your master shall be your husband, and he will rule over you.”

           
To Adam also he said, “ Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you not to eat, cursed be the ground for your sake, thorns and thistles shall it produce for you, and you will eat your bread in the sweat of your face, until you return to the earth from where you were taken; for earth you are, and to earth will you return.”

 
          
And God made for them coats of skin, and clothed them, and sent them out from the Garden of Eden.

           
Adam knew his wife Eve and she bore two sons and three daughters. In the third week in the second jubilee she gave birth to Cain, and in the fourth jubilee she gave birth to Abel, and in the fifth jubilee she gave birth to her daughter Awan.

 
          
In the first year of the third jubilee, Cain talked with Abel his brother. It was at the expiration of a few years, that they had brought a first-fruit offering to the Lord, and Cain brought from the fruit of the ground, and Abel brought from the firstlings of his flock from the fat thereof, and God turned and inclined to Abel and his offering, and a fire came down from the Lord from heaven and consumed it. And to Cain and his offering the Lord did not turn, and he did not incline to it, for he had brought from the inferior fruit of the ground before the Lord, and Cain was jealous against his brother Abel on account of this, and he sought an opportunity to kill him.

And in some time after, Cain and Abel his brother, went one day into the field to do their work; and they were both in the field, Cain farming and plowing his ground, and Abel feeding his flock; and the flock passed through that part which Cain had plowed in the ground, and it sorely grieved Cain on this account. And Cain approached his brother Abel in anger, and he said to him, “What gives you the right to come and live here and bring your flock to feed in my land?” And Abel answered his brother Cain and said to him, “What gives you the right to eat the flesh of my flock and clothe yourself with their wool? Take off the wool of my sheep with which you have clothed yourself, and pay me for their resources you have used and flesh which you have eaten, and when you shall have done this, I will then go from your land as you have said.”

And Cain said to his brother Abel, “Certainly if I kill you this day, who will require your blood from me?” And Abel answered Cain, saying, “Certainly God who has made us in the earth, he will avenge my cause, and he will require my blood from you should you kill me, for the Lord is the judge and arbiter, and it is he who will repay man according to his evil, and the wicked man according to the wickedness that he may do upon earth. And now, if you should kill me here, certainly God knows your secret views, and will judge you for the evil which you declared to do to me this day.”

And when Cain heard the words which Abel his brother had spoken, the anger of Cain was set ablaze against his brother Abel for declaring this thing. And Cain hurried and rose up, and took the iron part of his plowing instrument, with which he suddenly struck his brother and he killed him, and Cain spilled the blood of his brother Abel upon the earth, and the blood of Abel streamed upon the earth before the flock. And after this Cain repented of having slain his brother, and he was sadly grieved, and he wept over him and it troubled him exceedingly. And Cain rose up and dug a hole in the field, wherein he put his brother’s body, and he turned the dust over it.

And the Lord said unto Cain, “Where is Abel thy brother?” And he said, “I know not: Am I my brother’s keeper?” And he said, “What hast thou done? The voice of thy brother’s blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
 
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.”
 

“For you have slain your brother and have lied before me, and imagined in your heart that I saw you not, nor knew all your actions. But you did this thing and did kill your brother for naught, for he spoke rightly to you, and now therefore, cursed be you from the ground which opened its mouth to receive your brother’s blood from your hand, and wherein you did bury him.”

“And it shall be when you shall till it, it shall no more give you its strength as in the beginning, for thorns and thistles shall the ground produce, and you shall be moving and wandering in the earth until the day of your death.”
So, the Lord blamed Cain, because he had killed Abel, and He made him a fugitive on the earth because of the blood of his brother, and He cursed him on the earth.
 

Because of this it is written on the heavenly tablets, “Cursed is he who kills his neighbor treacherously, and let all who have seen and heard say, ‘So be it’, and the man who has seen and not reported it, let him be accursed as the one committing it.” For this reason the angels announce when they come before the Lord our God all the sin that is committed in heaven and on earth, and in light and in darkness, and everywhere.

           
It was in this day that God prepared a place for the dead of man, for until now no one had died that was a living soul. And Enoch would later prophesy about this place. And Enoch, when he was taken up to God saw there was a place and in it four hollow places, deep and wide and very smooth. How smooth are the hollow places and looked deep and dark. And he asked the angel regarding these places.

Then Raphael, one of the holy angels, answered and said, “These hollow places have been created for this very purpose, that the spirits of the souls of the dead should be gathered here, that all the souls of the children of men should be brought together here. And these places have been made to receive them until the day of their judgment and until the period appointed, until the great judgment comes on them.”

Enoch saw the spirit of a dead man, and his voice went out to heaven and made petitions.
 
Raphael the angel said to him, “This spirit petitions heaven.”
 
Enoch said, “Whose voice goes up and petitions heaven?”

Raphael said, ”This is the spirit which went out from Abel, whom his brother Cain slew, and he makes his suit against him until his offspring is destroyed from the face of the earth, and his offspring are annihilated from among the children of men.”

           
And Adam and his wife mourned for Abel four weeks of years, and in the fourth year of the fifth week they became joyful, and Adam knew his wife again, and she gave birth to a son, and he called his name Seth, for he said “God has raised up a second offspring to us on the earth instead of Abel; for Cain killed him.”

           
In the sixth week he begat his daughter Azura.
 
And Cain took Awan his sister to be his wife and she gave birth to Enoch at the close of the fourth jubilee.
 
In the first year of the first week of the fifth jubilee, houses were built on the earth, and Cain built a city, and called its name after the name of his son Enoch.

           
Adam knew Eve his wife and she gave birth to a total of nine sons. In the fifth week of the fifth jubilee Seth took Azura his sister to be his wife, and in the fourth year of the sixth week she gave birth to Enos.

 
          
He began to call on the name of the Lord on the earth. In the seventh jubilee in the third week Enos took Noam his sister to be his wife, and she gave birth to a son in the third year of the fifth week, and he called his name Kenan.

           
 
At the close of the eighth jubilee Kenan took Mualeleth his sister to be his wife, and she gave birth to a son in the ninth jubilee, in the first week in the third year of this week, and he called his name Mahalalel.

 
          
In the second week of the tenth jubilee Mahalalel took to him to wife Dinah, the daughter of Barakiel the daughter of his father’s brother, and she gave birth to a son in the third week in the sixth year. And he called his name Jared, for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth.

           
 
And it came to pass when the children of men had multiplied that in those days were born to them beautiful and fair daughters.
 
And when men began to multiply on the face of the earth, and daughters were born unto them, the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the Lord said, “My spirit shall not always strive with man, for that he also is flesh yet his days shall be an hundred and twenty years.”

 
          
And the angels, the sons of heaven, saw and lusted after them, and said to one another, “Come, let us choose us wives from among the children of men and have children with them.” And Semjaza, who was their leader, said to them, “I fear you will not agree to do this deed and I alone shall have to pay the penalty of this great sin.”
 
And they all answered him and said, “Let us all swear an oath, and all bind ourselves by mutual curses so we will not abandon this plan but to do this thing.”

Then they all swore together and bound themselves by mutual curses. And they were in all two hundred who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual curses on the act.

           
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
 
And the angels who kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
 
And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal,
(Author’s note: Samlazaz could be another spelling of Semjaza, and possibly be the same entity.)
, Asael, Amaros, Batarel, Ananel, Zaqiel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.

           
And all of them together went and took wives for themselves, each choosing one for himself, and they began to go in to them and to defile themselves with sex with them.

           
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they gave birth to children to them, the same became mighty men which were of old, men of renown (of legend).

           
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart.

           
And the angels began to teach the men of earth charms and spells, and the cutting of roots, and made them acquainted with plants.

BOOK: Fallen Angels, the Watchers, and the Origins of Evil
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