God of Tarot (32 page)

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Authors: Piers Anthony

Tags: #Fiction, #General, #Fantasy, #Fantasy Fiction, #Science Fiction

BOOK: God of Tarot
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11 — Chance (Wheel of Fortune)

12 — Time (Sphinx)

13 — Reflection (Past)

14 — Will (Future)

15 — Honor (Justice)

16 — Sacrifice (Hanged Man)

17 — Change (Death)

18 — Vision (Imagination)

19 — Transfer (Temperance)

20 — Violence (Devil)

21 — Revelation (Lightning-StruckTower)

22 — Hope/Fear (Star)

23 — Deception (Moon)

24 — Triumph (Sun)

25 — Reason (Thought)

26 — Decision (Judgment)

27 — Wisdom (Savant)

28 — Completion (Universe)

Nature

The Goddess of Fertility was popular in spring. Primitive peoples believed in sympathetic magic: that the examples of men affect the processes of nature—that human sexuality makes the plants more fruitful. To make sure nature got the message, they set up the Tree of Life, which was a giant phallus, twice the height of a man, pointing stiffly into the sky. Nubile young women capered about it, singing and wrapping it with bright ribbons. This celebration settled on the first day of May, and so was called May Day, and the phallus was called the Maypole. The modern promotion of May Day by Communist countries has led to its decline in the Western world, but its underlying principle remains strong. The Maypole is the same Tree of Life found in the Garden of Eden, and is represented in the Tarot deck of cards as the symbol for the Suit of Nature: an upright rod formed of living, often sprouting wood. This suit is variously titled Wands, Staffs, Scepters, Batons, or, in conventional cards, Clubs. Life permeates it; it is the male principle, always ready to grow and plant its seed. It also relates to the classic “element” of Fire, and associates with all manner of firearms, rockets, and explosives. In religion, this rod becomes the scepter or crozier, and it can also be considered the measuring rod of faith, the “canon.”

Faith

The true source of the multiple legends of the Grail is unknown. Perhaps this famous chalice was originally a female symbol used in pagan fertility rites, a counterpart to the phallic Maypole. But it is best known in Christian mythology as the goblet formed from a single large emerald, from which Jesus Christ drank at the Last Supper. It was stolen by a servant of Pontius Pilate, who washed his hands from it when the case of the presumptuous King of the Jews came before him. When Christ was crucified, a rich Jew, who had been afraid before to confess his belief, used this cup to catch some of the blood that flowed from Jesus’s wounds. This man Joseph deposited Jesus’s body in his own tomb, from which Jesus was resurrected a few days later. But Joseph himself was punished; he was imprisoned for years without proper care. He received food, drink and spiritual sustenance from the Grail, which he retained, so that he survived. When he was released, he took the Grail to England, where he settled in 63 A.D. He began the conversion of that region to Christianity. The Grail was handed to his successors from generation to generation until it came at last to Sir Galahad of King Arthur’s Round Table. Only the chaste were able even to perceive it. The Grail may also relate to the Cornucopia, or Horn of Plenty, the ancient symbol of the bounty of growing things. It is the cup of love and faith and fruitfulness, the container of the classic “element” of water, and the symbol of the essential female nature (i.e., the womb) represented in the Suit of Cups of the Tarot.

Trade

It is intriguing to conjecture which of the human instincts is strongest. Many people assume it is sex, the reproductive urge—but an interesting experiment seems to refute that. A group of volunteers including several married couples was systematically starved. As hunger intensified, the pin-up pictures of girls were replaced by pictures of food. The sex impulse decreased, and some couples broke up. Food dominated the conversation. This suggests that hunger is stronger than sex. Similarly, survival—the instinct of self preservation— seems stronger than hunger, for a starving person will not eat food he knows is poisoned, or drink salt water when dehydrating on a raft in the ocean. This hierarchy of instincts seems reasonable, for any species must secure its survival before it can successfully reproduce its kind. Yet there may be an even more fundamental instinct than these. When the Jews were confined brutally in Nazi concentration death-camps, they cooperated with each other as well as they could, sharing their belongings and scraps of food in a civilized manner. There, the last thing to go was personal dignity. The Nazis did their utmost to destroy the dignity of the captives, for people who retained their pride had not been truly conquered. Thus dignity, or status, or the perception of self-worth, may be the strongest human instinct. It is represented in the Tarot as the Suit of Disks, or Pentacles, or Coins, and associates with the “element” Earth, and with money (the ignorant person’s status), and business or trade. Probably the original symbol was the blank disk of the Sun (gold) or Moon (silver).

Magic

In the Garden of Eden, Adam and Eve were tempted by the Serpent to eat of the fruit of the Tree of Knowledge of Good and Evil. The fruit is unidentified; popularly it is said to be the apple (i.e., breast), but was more probably the banana (i.e., phallus). Obviously the forbidden knowledge was sexual. There was a second special Tree in the Garden: the Tree of Life, which seems to have been related. Since the human couple’s acquisition of sexual knowledge and shame caused them to be expelled from Eden and subject to the mortality of Earthly existence, they had to be provided an alternate means to preserve their kind. This was procreation—linked punitively to their sexual transgression. Thus the fruit of “knowledge” led to the fruit of “life,” forever tainted by the Original Sin.

Naturally the couple would have escaped this fate if they could, by sneaking back into Eden. To prevent re-entry to the Garden, God set a flaming sword in the way. This was perhaps the origin of the symbol of the Suit of Swords of the Tarot, representing the “element” of air. The Sword associates with violence (war), and with science (scalpel) and intellect (intangible): God’s manifest masculinity. Yet this vengeful if versatile weapon was transformed in Christian tradition into the symbol of Salvation: the Crucifix, in turn transformed by the bending of its extremities into the Nazi Swastika. And so as man proceeds from the ancient faith of Magic to the modern speculation of Science, the Sword proceeds inevitably from the Garden of Eden… to Hell.

Art

Man is frightened and fascinated by the unknown. He seeks in diverse ways to fathom what he does not comprehend, and when it is beyond his power to do this, he invents some rationale to serve in lieu of the truth. Perhaps the religious urge can be accounted for in this way, and also man’s progress into civilization: man’s insatiable curiosity driving him to the ultimate reaches of experience. Yet there remain secrets: the origin of the universe, the smallest unit of matter, the nature of God, and a number of odd phenomena. Do psychics really commune with the dead? How does water dowsing work? Is telepathy possible? What about faith healing? Casting out demons? Love at first contact? Divination? Ghosts?

Many of these inexplicable phenomena become explicable through the concept of aura. If the spirit or soul of man is a patterned force permeating the body and extending out from it with diminishing intensity, the proximity of two or more people would cause their surrounding auras to interpenetrate. They could thus become aware of each other on more than a physical basis. They might pick up each other’s thoughts or feelings, much as an electronic receiver picks up broadcasts or the coil of a magnetic transformer picks up power. A dowser might feel his aura interacting with water deep in the ground, and so know the water’s location. A person with a strong aura might touch one who was ill, and the strong aura could recharge the weak one and help the ill person recover the will to live. A man and a woman might find they had highly compatible auras, and be strongly attracted to each other. An evil aura might impinge on a person, and have to be exorcised. And after the physical death of the body, or host, an aura might float free, a spirit or ghost, able to communicate only with specially receptive individuals, or mediums.

In short, the concept of aura or spirit can make much of the supernatural become natural. It is represented in the Animation Tarot deck as the Suit of Aura, symbolized in medieval times by a lamp and in modern times by a lemniscate (infinity symbol: ∞ ), and embracing a fifth major human instinct or drive: art, or expression. Only man, of all the living creatures on Earth, cares about the esthetic nature of things. Only man appreciates painting, and sculpture, and music, and dancing, and literature, and mathematical harmonies, and ethical proprieties, and all the other forms and variants of artistic expression. Where man exists, these things exist—and when man passes on, these thing remain as evidence of his unique nature. Man’s soul, symbolized as art, distinguishes him from the animals.

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