Little Big Man (8 page)

After I had lived some time with the Cheyenne and learned their peculiarities, I remembered that incident and realized that the fellow had been in a “mood.” Something had offended him—maybe the river crossing he used had turned out to be full of quicksand or a frog on the shore called him an insulting name—and he moped along full of depression, and deciding to die, he sat down and began to sing his death song. In the old days before the coming of the whites, other than in battle Indians never kicked off except from shame. But the white men brought a number of diseases—like smallpox, which wiped out the entire Mandan nation—and that took the point away from dying for moral reasons, so it was cut out for the most part, although some willful individuals like our friend might try upon occasion.

Apparently it didn’t work this time because I saw the same fellow next day in camp, where he was peering into a little trade mirror and plucking out facial hair with a bone tweezer. His vanity had got the upper hand, so he must have recovered by then.

The riding got somewhat easier because the chief proceeded in a slow walk and every half mile or so stopped altogether, turned to us, and made certain hand signals accompanied by noises in his heathen tongue—communications which Caroline interpreted as statements of admiration for herself and suchlike rot. Then he would stare sadly at us for a minute and head on.

Now I better explain part of the secret at this point, as long as you understand what neither Old Lodge Skins nor me got the hang of it until quite a spell afterward. As to Caroline, well, it’s useless to speculate about what she thought she knew or what she imagined, because they was always all mixed together.

The main thing was that the chief
had not made a deal to buy me and Caroline back at the wagons
. What he done instead was make a long statement on the massacre, excusing the Cheyenne from any responsibility for it; but to be decent, because he liked white men
still at this time and he also figured to get blamed when the story reached the troops at Laramie, he brought them horses to pay for the men that were killed.

So there we were, what with Caroline’s taste for romance and the gift for jumping to conclusions she inherited from our Pa, trailing Old Lodge Skins across the prairie under a terrible misapprehension. The chief thought we was following him to get more reparation and the speeches he made at them stops was to protest against the injustice of our hounding him like coyotes, who will sometimes follow you for miles.

Caroline stared at him in love, and that poor Indian interpreted it as the look of ruthless extortion. In later years I grew greatly fond of Old Lodge Skins. He had more bad luck than any human being I have ever known, red or white, and you can’t beat that for making a man likable.

As I say, none of us understood the situation, but me and Caroline was considerably better off than the chief, because we only looked to him for our upkeep in the foreseeable future, whereas he at last decided we was demons and only waiting for dark to steal the wits from his head; and while riding along he muttered prayers and incantations to bring us bad medicine, but so ran his luck that he never saw any of the animal brothers that assisted his magic—such as Rattlesnake or Prairie Dog—but rather only Jackrabbit, who had a grudge against him of long standing because he once had kept a prairie fire off his camp by exhorting it to burn the hares’ homes instead. Which it did, turning away from his lodges after coming so close the tepee-skins was scorched. Ever since that incident the rabbits all knew him, and when encountering him alone would stand up on them enormous hind legs and say: “We think bad thoughts for you.” They would also call him by his real name, which is as malicious as you can get, and go bounding off, showing white or black tail as the case may be, for both families had it in for that particular Indian.

And I’ll say this: I never in my life saw more examples of that animal than when in the company of Old Lodge Skins. Let the toe of his moccasin protrude from the tepee, and up they’d leap for miles about, numerous as sparks when you throw a horseshoe in the forge.

But the one defense a redskin has against the kind of harassment me and Caroline was, unbeknownst to us, dealing to our host is loss
of interest. If an Indian can’t accomplish his purpose with reasonable haste, it bores hell out of him and he will forget it immediately. He is interested only in a going proposition. So with Old Lodge Skins, who after a bit tightened the scarlet blanket around him, which under a hot sun kept him cooler than had he exposed his naked back, and rode on as if he was the only living individual north of the River Platte.

The third brave (counting as second the fellow sitting back a ways under the illusion he was dying) specialized in being always a half a mile off, to the left, right, or ahead. I guess he was looking both for enemies and something to eat. At any given time the Cheyenne was over-furnished with the first and had too little of the second.

In such fashion we proceeded towards the Cheyenne camp, which I reckon to have been not more than ten mile, as the arrow flies, from the Platte in a direction north by northeast; but it took our little party three or four hours to get there, owing to the chief’s warped manner of navigating so as to discourage me and Caroline.

The sun still held itself a hand’s width above the horizon, but the prairie underhoof was slowly turning purplish. A person who knows that land can fix his look on a square foot of turf, never turning to the sky, and tell you the hour of day at any moment from the general cast of light upon it. I mean a white man. An Indian don’t keep that sort of time because he ain’t, in the white sense, ever going anywhere. You can imagine Columbus saying, “I better get started: it’s 1492 and I got to get across the ocean blue before midnight on December 31st or else America won’t be discovered till ’93,” but a redskin computes in another fashion. The sign-language term for “day” is the same as for “sleep.” Now, looking at a patch of earth, an Indian would see which animals had stepped there during the past two weeks, what birds had flown overhead, and how far it was to the nearest water—this in addition to a lot of supernatural stuff, because he does not separate the various types of vitality one from the next.

So if I say Old Lodge Skins went along in a coma, I mean as far as we were concerned. He knew where he was, all right, and at one point caught the attention of the scouting brave—whose name I might as well give: Burns Red in the Sun—pointed ahead to rising ground, and showed a hooked finger. Burns Red traveled in from the left flank and slipped off his pony, undoing the single rein of the
rawhide war bridle from his belt and tying it to a lance which he drove into the earth. He dropped his blanket and stripped off his leggings. In his breechclout and carrying bow and arrows, he snuck up the long swell of which we others waited at the foot, flopping to his belly just before the point of divide. The grass hereabout had been trampled flat by a great herd of buffalo and not long before, it not having sprung back yet, and you could see him snaking all the way until his moccasin soles tipped up and disappeared.

Shortly there came on the wind, blowing from him to us, the
thunnng, thunnng
of two arrows leaving the bowstring, a rush of little hoofs, and then Old Lodge Skins trotted up and over, me and Caroline naturally hard behind. There, squatting at a buffalo wallow half filled with water, was Burns Red in the Sun. Alongside him lay a pronghorn antelope whose panting throat he was in the act of cutting, the animal having been felled but not killed by a shaft to the left haunch. The other shot had missed altogether; still, Burns Red had done a nice piece of work, creeping to within fifty feet of the little pack, the remaining four of which were now at the distance of a quarter mile and still going. That creature can run.

The next thing Burns Red did was to cut off that black and white rosette of tail from the antelope’s behind, which he would keep for decoration, it being a cunning little item. Then he slit open its chest at the division between the ribs, and plunging in his fist, he ripped out the gory heart, hot and still palpitating. This he shoved at me.

At the sight of that dripping offal, I shivered off, but Burns Red seized my nape with one hand and pushed the heart in my mouth with the other. That was actually a mark of preference, for he was mighty fond of fresh antelope heart himself, to which he owed his prowess as swiftest runner in Old Lodge Skins’s band, but of course I didn’t know that then. However, I was scared of Burns Red in the Sun, who had the peculiarity mentioned in his name, as many Indians do though some others are almost black, and to protect his cheeks he daubed them with a coat of clay that dried a wolfish gray-white, from which his eyes peered little and glittering like a serpent’s.

So I gnawed off a hunk of bloody heart, which was not the easiest work owing to the stringy vessels that run through it, and he relieved me of the rest and gulped it right down. My nausea disappeared once I fully swallowed the raw morsel, the taste of which I can only describe as live and fleet. Immediately the calf-muscles of
my legs started to hum like plucked bowstrings and I felt I could have caught the wind had not we all mounted again, Burns Red with the antelope carcass leaking gore on the rump of his pony, where he toted it.

Old Lodge Skins had detected the beasts on the other side of the hill, though there was no way he could have seen them. He had a gift for that sort of thing, which was unusually acute even for an Indian. The way he knew was having dreamed it. He was dreaming as he rode along that day, right in the middle of the prairie. He didn’t need nighttime or even to fall asleep.

Not long after shooting the antelope we arrived at the Cheyenne camp, which had located on a little creek about as wide as a gunstock and was shaded by no more than three cottonwood, two of which were only saplings. We pulled up on the knoll above, so as to give them time to identify us as ourselves rather than Crow come to run off the Cheyenne ponies. Old Lodge Skins was full of such courtesies—which is what this could be called, because nobody around that camp was ever alert for intruders; at least once a week they were successfully raided by horse thieves from enemy tribes, sometimes in broad daylight.

What could be seen from the knoll was as follows: a couple of dozen hide tepees, pitched on the right bank of the stream. In the meadow beyond, a pony herd of some thirty head. In the water itself, a number of giggling, bare-arsed brown children slapping water at one another. A bunch of able-bodied young men sitting around smoking and fanning themselves with eagle feathers, a few others strutting up and down wearing finery before a group of womenfolk pounding something on the ground. A couple of young girls towing in from the prairie a buffalo robe full of the stacked dry dung of the same animal, the so-called chips used for fuel on the plains being there was little wood available. A heavy-set female chewing soft a hunk of hide. Others going for water and hauling bundles and mending lodge skins and making moccasins, sewing leggings, fringing shirts, marrowing bones, grinding berries, stitching beads, and the rest of the duties to which an Indian woman gives herself from dawn until she lies on her robe at night and her man mounts her.

As we come down to the creek nobody in camp paid the slightest notice, but when Burns Red in the Sun, who rode last, splashed across with the antelope slung behind, it created quite a stir among
the women. I found out later that band hadn’t had a bite of meat for about ten days and was feeding on prairie turnips and old rawhide and considering the chewing of grasshoppers like the Paiutes, which to an Indian is about as low as you can get. This was in late spring, when in those days the plains were ordinarily hairy with buffalo, and if you recall, the grass on the hill near the water hole had been beaten down by a great herd. Yet Old Lodge Skins’s bunch hadn’t ate flesh for more than a week. That’s what I mean about their bad luck.

Now a special mention to their dogs. Little as the band was, they had thirty or more mongrels, the prevailing color of which was pus-yellow though every other hue was also represented, including a good many of the spotted variety. This crowd kept up a constant din at all times, snarling, barking, howling, quarreling among themselves, so that they were generally worthless as watchmen, even in the nights, which they would spend answering the coyotes who wailed from the bluffs while the Pawnee snuck in and cut out a dozen ponies without drawing a growl.

These dogs met us at the creek, swarming among the horses’ legs and jumping at the antelope’s head as it swung lifeless above them. But they was also wary of the rawhide quirt strapped to Burns Red’s left wrist, which he flicked negligently at them like a horse scattering flies with his tail, so though they clamored and snapped their fangs, they didn’t actually bite nothing. The secret to enduring an Indian dog is to ignore his noise; he hasn’t got much worse. I didn’t learn that right off, and had some bad times, as right now: there was one dirty white dog, with red eyes and a slavering mouth, who decided to give me his preference over the antelope carcass. He crouched below our pony’s left haunch, and while studying my face, slowly rolled back his upper lip at the same time as his lower jaw fell away, making all in all a very savage exhibition of yellow ivory. Caroline had to elbow me in the ribs so as to draw breath, I was hugging her that tight.

“Now don’t shame me before our friends, Jack,” said she, straining to smile at the Cheyenne women crowding round, none of whom however give us yet a glance. I believe at that point Caroline had already begun to lose her nerve. I don’t know what exactly she had thought she was getting into, but at the first sight of an Indian camp the stoutest heart is likely to quail. Without experience of them, you tend to think: well, I see their dump, but where’s the
town? And the smell alone is very queer: it isn’t precisely a stench as white people know one, but a number of stinks melding together into a sort of invisible fog that replaces the air, so that with every breath you draw in all the facts of life concerning mankind and the four-footed animals. Right now it had a principal odor, owing to our pony staling under us at the very moment. Except in the case of such a particular event nearby, no smells predominated. You was just completely in another type of existence from the first minute your lungs filled with that atmosphere.