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Authors: Francis Parkman

Tags: #History, #Americas, #Canada, #First Nations, #Native American, #United States, #Colonial Period, #Europe, #France, #Military

Montcalm and Wolfe: The Riveting Story of the Heroes of the French & Indian War (6 page)

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In Canada there was no popular legislature to embarrass the central power. The people, like an army, obeyed the word of command,—a military advantage beyond all price.

Divided in government; divided in origin, feelings, and principles; jealous of each other, jealous of the Crown; the people at war with the executive, and, by the fermentation of internal politics, blinded to an outward danger that seemed remote and vague,—such were the conditions under which the British colonies drifted into a war that was to decide the fate of the continent.

This war was the strife of a united and concentred few against a divided and discordant many. It was the strife, too, of the past against the future; of the old against the new; of moral and intellectual torpor against moral and intellectual life; of barren absolutism against a liberty, crude, incoherent, and chaotic, yet full of prolific vitality.

Notes - 1

1
Censuses of Canada,
iv. 61. Rameau (
La France aux Colonies,
ii. 81) estimates the Canadian population, in 1755, at sixty-six thousand, besides
voyageurs,
Indian traders,
etc.
Vaudreuil, in 1760, places it at seventy thousand.

II

1749-1752

C
ÉLORON DE
B
IENVILLE

La Galissonière
·
English Encroachment
·
Mission of Céloron
·
The Great West
·
Its European Claimants
·
Its Indian Population
·
English Fur-Traders
·
Céloron on the Alleghany
·
His Reception
·
His Difficulties
·
Descent of the Ohio
·
Covert Hostility
·
Ascent of the Miami
·
La Demoiselle
·
Dark Prospects for France
·
Christopher Gist
·
George Croghan
·
Their Western Mission
·
Pickawillany
·
English Ascendency
·
English Dissension and Rivalry
·
The Key of the Great West

When the peace of Aix-la-Chapelle was signed, the Marquis de la Galissonière ruled over Canada. Like all the later Canadian governors, he was a naval officer; and, a few years after, he made himself famous by a victory, near Minorca, over the English admiral Byng,—an achievement now remembered chiefly by the fate of the defeated commander, judicially murdered as the scapegoat of an imbecile ministry. Galissonière was a humpback; but his deformed person was animated by a bold spirit and a strong and penetrating intellect. He was the chief representative of the American policy of France. He felt that, cost what it might, she must hold fast to Canada, and link her to Louisiana by chains of forts strong enough to hold back the British colonies, and cramp their growth by confinement within narrow limits; while French settlers, sent from the mother-country, should spread and multiply in the broad valleys of the interior. It is true, he said, that Canada and her dependencies have always been a burden; but they are necessary as a barrier against English ambition; and to abandon them is to abandon ourselves; for if we suffer our enemies to become masters in America, their trade and naval power will grow to vast proportions, and they will draw from their colonies a wealth that will make them preponderant in Europe.
1

The treaty had done nothing to settle the vexed question of boundaries between France and her rival. It had but staved off the inevitable conflict. Meanwhile, the English traders were crossing the mountains from Pennsylvania and Virginia, poaching on the domain which France claimed as hers, ruining the French fur-trade, seducing the Indian allies of Canada, and stirring them up against her. Worse still, English land speculators were beginning to follow. Something must be done, and that promptly, to drive back the intruders, and vindicate French rights in the valley of the Ohio. To this end the Governor sent Céloron de Bienville thither in the summer of 1749.

He was a chevalier de St. Louis and a captain in the colony troops. Under him went fourteen officers and cadets, twenty soldiers, a hundred and eighty Canadians, and a band of Indians, all in twenty-three birch-bark canoes. They left La Chine on the fifteenth of June, and pushed up the rapids of the St. Lawrence, losing a man and damaging several canoes on the way. Ten days brought them to the mouth of the Oswegatchie, where Ogdensburg now stands. Here they found a Sulpitian priest, Abbé Piquet, busy at building a fort, and lodging for the present under a shed of bark like an Indian. This enterprising father, ostensibly a missionary, was in reality a zealous political agent, bent on winning over the red allies of the English, retrieving French prestige, and restoring French trade. Thus far he had attracted but two Iroquois to his new establishment; and these he lent to Céloron.

Reaching Lake Ontario, the party stopped for a time at the French fort of Frontenac, but avoided the rival English post of Oswego, on the southern shore, where a trade in beaver skins, disastrous to French interests, was carried on, and whither many tribes, once faithful to Canada, now made resort. On the sixth of July Céloron reached Niagara. This, the most important pass of all the western wilderness, was guarded by a small fort of palisades on the point where the river joins the lake. Thence, the party carried their canoes over the portage road by the cataract, and launched them upon Lake Erie. On the fifteenth they landed on the lonely shore where the town of Portland now stands; and for the next seven days were busied in shouldering canoes and baggage up and down the steep hills, through the dense forest of beech, oak, ash, and elm, to the waters of Chautauqua Lake, eight or nine miles distant. Here they embarked again, steering southward over the sunny waters, in the stillness and solitude of the leafy hills, till they came to the outlet, and glided down the peaceful current in the shade of the tall forests that overarched it. This prosperity was short. The stream was low, in spite of heavy rains that had drenched them on the carrying place. Father Bonnecamp, chaplain of the expedition, wrote, in his Journal: “In some places—and they were but too frequent—the water was only two or three inches deep; and we were reduced to the sad necessity of dragging our canoes over the sharp pebbles, which, with all our care and precaution, stripped off large slivers of the bark. At last, tired and worn, and almost in despair of ever seeing La Belle Rivière, we entered it at noon of the 29th.” The part of the Ohio, or “La Belle Rivière,” which they had thus happily reached, is now called the Alleghany. The Great West lay outspread before them, a realm of wild and waste fertility.

French America had two heads,—one among the snows of Canada, and one among the canebrakes of Louisiana; one communicating with the world through the Gulf of St. Lawrence, and the other through the Gulf of Mexico. These vital points were feebly connected by a chain of military posts,—slender, and often interrupted,—circling through the wilderness nearly three thousand miles. Midway between Canada and Louisiana lay the valley of the Ohio. If the English should seize it, they would sever the chain of posts, and cut French America asunder. If the French held it, and entrenched themselves well along its eastern limits, they would shut their rivals between the Alleghanies and the sea, control all the tribes of the West, and turn them, in case of war, against the English borders,—a frightful and insupportable scourge.

The Indian population of the Ohio and its northern tributaries was relatively considerable. The upper or eastern half of the valley was occupied by mingled hordes of Delawares, Shawanoes, Wyandots, and Iroquois, or Indians of the Five Nations, who had migrated thither from their ancestral abodes within the present limits of the State of New York, and who were called Mingoes by the English traders. Along with them were a few wandering Abenakis, Nipissings, and Ottawas. Farther west, on the waters of the Miami, the Wabash, and other neighboring streams, was the seat of a confederacy formed of the various bands of the Miamis and their kindred or affiliated tribes. Still farther west, towards the Mississippi, were the remnants of the Illinois.

France had done but little to make good her claims to this grand domain. East of the Miami she had no military post whatever. Westward, on the Maumee, there was a small wooden fort, another on the St. Joseph, and two on the Wabash. On the meadows of the Mississippi, in the Illinois country, stood Fort Chartres,—a much stronger work, and one of the chief links of the chain that connected Quebec with New Orleans. Its four stone bastions were impregnable to musketry; and, here in the depths of the wilderness, there was no fear that cannon would be brought against it. It was the centre and citadel of a curious little forest settlement, the only vestige of civilization through all this region. At Kaskaskia, extended along the borders of the stream, were seventy or eighty French houses; thirty or forty at Cahokia, opposite the site of St. Louis; and a few more at the intervening hamlets of St. Philippe and Prairie à la Roche,—a picturesque but thriftless population, mixed with Indians, totally ignorant, busied partly with the fur-trade, and partly with the raising of corn for the market of New Orleans. They communicated with it by means of a sort of row galley, of eighteen or twenty oars, which made the voyage twice a year, and usually spent ten weeks on the return up the river.
1

The Pope and the Bourbons had claimed this wilderness for seventy years, and had done scarcely more for it than the Indians, its natural owners. Of the western tribes, even of those living at the French posts, the Hurons or Wyandots alone were Christian.
2
The devoted zeal of the early missionaries and the politic efforts of their successors had failed alike. The savages of the Ohio and the Mississippi, instead of being tied to France by the mild bonds of the faith, were now in a state which the French called defection or revolt; that is, they received and welcomed the English traders.

These traders came in part from Virginia, but chiefly from Pennsylvania. Dinwiddie, governor of Virginia, says of them: “They appear to me to be in general a set of abandoned wretches”; and Hamilton, governor of Pennsylvania, replies: “I concur with you in opinion that they are a very licentious people.”
1
Indian traders, of whatever nation, are rarely models of virtue; and these, without doubt, were rough and lawless men, with abundant blackguardism and few scruples. Not all of them, however, are to be thus qualified. Some were of a better stamp; among whom were Christopher Gist, William Trent, and George Croghan. These and other chief traders hired men on the frontiers, crossed the Alleghanies with goods packed on the backs of horses, descended into the valley of the Ohio, and journeyed from stream to stream and village to village along the Indian trails, with which all this wilderness was seamed, and which the traders widened to make them practicable. More rarely, they carried their goods on horses to the upper waters of the Ohio, and embarked them in large wooden canoes, in which they descended the main river, and ascended such of its numerous tributaries as were navigable. They were bold and enterprising; and French writers, with alarm and indignation, declare that some of them had crossed the Mississippi and traded with the distant Osages. It is said that about three hundred of them came over the mountains every year.

On reaching the Alleghany, Céloron de Bienville entered upon the work assigned him, and began by taking possession of the country. The men were drawn up in order; Louis XV. was proclaimed lord of all that region, the arms of France, stamped on a sheet of tin, were nailed to a tree, a plate of lead was buried at its foot, and the notary of the expedition drew up a formal act of the whole proceeding. The leaden plate was inscribed as follows: “Year 1749, in the reign of Louis Fifteenth, King of France. We, Céloron, commanding the detachment sent by the Marquis de la Galissonière, commander-general of New France, to restore tranquillity in certain villages of these cantons, have buried this plate at the confluence of the Ohio and the Kanaouagon [
Conewango
], this 29th July, as a token of renewal of possession heretofore taken of the aforesaid River Ohio, of all streams that fall into it, and all lands on both sides to the source of the aforesaid streams, as the preceding Kings of France have enjoyed or ought to have enjoyed it, and which they have upheld by force of arms and by treaties, notably by those of Ryswick, Utrecht, and
Aix-la-Chapelle.”

This done, the party proceeded on its way, moving downward with the current, and passing from time to time rough openings in the forest, with clusters of Indian wigwams, the inmates of which showed a strong inclination to run off at their approach. To prevent this, Chabert de Joncaire was sent in advance, as a messenger of peace. He was himself half Indian, being the son of a French officer and a Seneca squaw, speaking fluently his maternal tongue, and, like his father, holding an important place in all dealings between the French and the tribes who spoke dialects of the Iroquois. On this occasion his success was not complete. It needed all his art to prevent the alarmed savages from taking to the woods. Sometimes, however, Céloron succeeded in gaining an audience; and at a village of Senecas called La Paille Coupée he read them a message from La Galissonière couched in terms sufficiently imperative: “My children, since I was at war with the English, I have learned that they have seduced you; and not content with corrupting your hearts, have taken advantage of my absence to invade lands which are not theirs, but mine; and therefore I have resolved to send you Monsieur de Céloron to tell you my intentions, which are that I will not endure the English on my land. Listen to me, children; mark well the word that I send you; follow my advice, and the sky will always be calm and clear over your villages. I expect from you an answer worthy of true children.” And he urged them to stop all trade with the intruders, and send them back to whence they came. They promised compliance; “and,” says the chaplain, Bonnecamp, “we should all have been satisfied if we had thought them sincere; but nobody doubted that fear had extorted their answer.”

Four leagues below French Creek, by a rock scratched with Indian hieroglyphics, they buried another leaden plate. Three days after, they reached the Delaware village of Attiqué, at the site of Kittanning, whose twenty-two wigwams were all empty, the owners having fled. A little farther on, at an old abandoned village of Shawanoes, they found six English traders, whom they warned to begone, and return no more at their peril. Being helpless to resist, the traders pretended obedience; and Céloron charged them with a letter to the Governor of Pennsylvania, in which he declared that he was “greatly surprised” to find Englishmen trespassing on the domain of France. “I know,” concluded the letter, “that our Commandant-General would be very sorry to be forced to use violence; but his orders are precise, to leave no foreign traders within the limits of his government.”
1

On the next day they reached a village of Iroquois under a female chief, called Queen Alequippa by the English, to whom she was devoted. Both Queen and subjects had fled; but among the deserted wigwams were six more Englishmen, whom Céloron warned off like the others, and who, like them, pretended to obey. At a neighboring town they found only two withered ancients, male and female, whose united ages, in the judgment of the chaplain, were full two centuries. They passed the site of the future Pittsburg; and some seventeen miles below approached Chiningué, called Logstown by the English, one of the chief places on the river.
2
Both English and French flags were flying over the town, and the inhabitants, lining the shore, greeted their visitors with a salute of musketry,—not wholly welcome, as the guns were charged with ball. Céloron threatened to fire on them if they did not cease. The French climbed the steep bank, and encamped on the plateau above, betwixt the forest and the village, which consisted of some fifty cabins and wigwams, grouped in picturesque squalor, and tenanted by a mixed population, chiefly of Delawares, Shawanoes, and Mingoes. Here, too, were gathered many fugitives from the deserted towns above. Céloron feared a night attack. The camp was encircled by a ring of sentries; the officers walked the rounds till morning; a part of the men were kept under arms, and the rest ordered to sleep in their clothes. Joncaire discovered through some women of his acquaintance that an attack was intended. Whatever the danger may have been, the precautions of the French averted it; and instead of a battle, there was a council. Céloron delivered to the assembled chiefs a message from the Governor more conciliatory than the former: “Through the love I bear you, my children, I send you Monsieur de Céloron to open your eyes to the designs of the English against your lands. The establishments they mean to make, and of which you are certainly ignorant, tend to your complete ruin. They hide from you their plans, which are to settle here and drive you away, if I let them. As a good father who tenderly loves his children, and though far away from them bears them always in his heart, I must warn you of the danger that threatens you. The English intend to rob you of your country; and that they may succeed, they begin by corrupting your minds. As they mean to seize the Ohio, which belongs to me, I send to warn them to retire.”

BOOK: Montcalm and Wolfe: The Riveting Story of the Heroes of the French & Indian War
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