Read Moonwalking With Einstein Online

Authors: Joshua Foer

Tags: #Mnemonics, #Psychology, #Cognitive Psychology, #Science, #Memory, #Life Sciences, #Personal Memoirs, #Self-Help, #Biography & Autobiography, #Neuroscience, #Personal Growth, #Memory Improvement

Moonwalking With Einstein

BOOK: Moonwalking With Einstein
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THE PENGUIN PRESS

Published by the Penguin Group

Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A. ● Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario, Canada M4P 2Y3 (a division of Pearson Penguin Canada Inc.) ● Penguin Books Ltd, 80 Strand, London WC2R 0RL, England ● Penguin Ireland, 25 St. Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd) ● Penguin Books Australia Ltd, 250 Camberwell Road, Camberwell, Victoria 3124, Australia (a division of Pearson Australia Group Pty Ltd) ● Penguin Books India Pvt Ltd, 11 Community Centre, Panchsheel Park, New Delhi - 110 017, India ● Penguin Group (NZ), 67 Apollo Drive, Rosedale, North Shore 0632, New Zealand (a division of Pearson New Zealand Ltd) ● Penguin Books (South Africa) (Pty) Ltd, 24 Sturdee Avenue, Rosebank, Johannesburg 2196, South Africa

Penguin Books Ltd, Registered Offices:
80 Strand, London WC2R 0RL, England

First published in 2011 by The Penguin Press, a member of Penguin Group (USA) Inc.

Copyright © Joshua Foer, 2011

All rights reserved

LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATA

Foer, Joshua.

Moonwalking with Einstein : the art and science of remembering everything / Joshua Foer. p. cm.

Includes bibliographical references and index.

eISBN : 978-1-101-47597-3

1. Mnemonics. 2. Memory. I. Title.

BF385.F64 2011

153.1’4—dc22 2010030265

Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book.

The scanning, uploading, and distribution of this book via the Internet or via any other means without the permission of the publisher is illegal and punishable by law. Please purchase only authorized electronic editions and do not participate in or encourage electronic piracy of copyrightable materials. Your support of the author’s rights is appreciated.

http://us.penguingroup.com

For Dinah: Everything.

There were no other survivors.

Family members arriving at the scene of the fifth-century-B.C. banquet hall catastrophe pawed at the debris for signs of their loved ones—rings, sandals, anything that would allow them to identify their kin for proper burial.

Minutes earlier, the Greek poet Simonides of Ceos had stood to deliver an ode in celebration of Scopas, a Thessalian nobleman. As Simonides sat down, a messenger tapped him on the shoulder. Two young men on horseback were waiting outside, anxious to tell him something. He stood up again and walked out the door. At the very moment he crossed the threshold, the roof of the banquet hall collapsed in a thundering plume of marble shards and dust.

He stood now before a landscape of rubble and entombed bodies. The air, which had been filled with boisterous laughter moments before, was smoky and silent. Teams of rescuers set to work frantically digging through the collapsed building. The corpses they pulled out of the wreckage were mangled beyond recognition. No one could even say for sure who had been inside. One tragedy compounded another.

Then something remarkable happened that would change forever how people thought about their memories. Simonides sealed his senses to the chaos around him and reversed time in his mind. The piles of marble returned to pillars and the scattered frieze fragments reassembled in the air above. The stoneware scattered in the debris re-formed into bowls. The splinters of wood poking above the ruins once again became a table. Simonides caught a glimpse of each of the banquet guests at his seat, carrying on oblivious to the impending catastrophe. He saw Scopas laughing at the head of the table, a fellow poet sitting across from him sponging up the remnants of his meal with a piece of bread, a nobleman smirking. He turned to the window and saw the messengers approaching, as if with some important news.

Simonides opened his eyes. He took each of the hysterical relatives by the hand and, carefully stepping over the debris, guided them, one by one, to the spots in the rubble where their loved ones had been sitting.

At that moment, according to legend, the art of memory was born.

ONE

THE SMARTEST MAN IS HARD TO FIND

D
om DeLuise, celebrity fat man (and five of clubs), has been implicated in the following unseemly acts in my mind’s eye: He has hocked a fat globule of spittle (nine of clubs) on Albert Einstein’s thick white mane (three of diamonds) and delivered a devastating karate kick (five of spades) to the groin of Pope Benedict XVI (six of diamonds). Michael Jackson (king of hearts) has engaged in behavior bizarre even for him. He has defecated (two of clubs) on a salmon burger (king of clubs) and captured his flatulence (queen of clubs) in a balloon (six of spades). Rhea Perlman, diminutive
Cheers
bartendress (and queen of spades), has been caught cavorting with the seven-foot-seven Sudanese basketball star Manute Bol (seven of clubs) in a highly explicit (and in this case, anatomically improbable) two-digit act of congress (three of clubs).

This tawdry tableau, which I’m not proud to commit to the page, goes a long way toward explaining the unlikely spot I find myself in at the moment. Sitting to my left is Ram Kolli, an unshaven twenty-five-year-old business consultant from Richmond, Virginia, who is also the defending United States memory champion. To my right is the muzzle of a television camera from a national cable network. Spread out behind me, where I can’t see them and they can’t disturb me, are about a hundred spectators and a pair of TV commentators offering play-by-play analysis. One is a blow-dried veteran boxing announcer named Kenny Rice, whose gravelly, bedtime voice can’t conceal the fact that he seems bewildered by this jamboree of nerds. The other is the Pelé of U.S. memory sport, a bearded forty-three-year-old chemical engineer and four-time national champion from Fayetteville, North Carolina, named Scott Hagwood. In the corner of the room sits the object of my affection: a kitschy two-tiered trophy consisting of a silver hand with gold nail polish brandishing a royal flush, and, in a patriotic flourish, three bald eagles perched just below. It’s nearly as tall as my two-year-old niece (and lighter than most of her stuffed animals).

The audience has been asked not to take any flash photographs and to maintain total silence. Not that Ram or I could possibly hear them. Both of us are wearing earplugs. I’ve also got on a pair of industrialstrength earmuffs that look like they belong on an aircraft carrier deckhand (because in the heat of a memory competition, there is no such thing as deaf enough). My eyes are closed. On a table in front of me, lying facedown between my hands, are two shuffled decks of playing cards. In a moment, the chief arbiter will click a stopwatch and I will have five minutes to memorize the order of both decks.

The unlikely story of
how I ended up in the finals of the U.S. Memory Championship, stock-still and sweating profusely, begins a year earlier on a snowy highway in central Pennsylvania. I had been driving from my home in Washington, D.C., to the Lehigh Valley to do an interview for
Discover
magazine with a theoretical physicist at Kutztown University, who had invented a vacuum chamber device that was supposed to pop the world’s largest popcorn. My route took me through York, Pennsylvania, home of the Weightlifting Hall of Fame and Museum. I thought that sounded like something I didn’t want to die without having seen. And I had an hour to kill.

As it turned out, the Hall of Fame was little more than a sterile collection of old photographs and memorabilia displayed on the ground floor of the corporate offices of the nation’s largest barbell manufacturer. Museologically, it was crap. But it’s where I first saw a black-and-white photo of Joe “The Mighty Atom” Greenstein, a hulking five-foot-four Jewish-American strongman who had earned his nickname in the 1920s by performing such inspiring feats as biting quarters in half and lying on a bed of nails while a fourteen-man Dixieland band played on his chest. He once changed all four tires on a car without any tools. A caption next to the photo billed Greenstein as “the strongest man in the world.”

Staring at that photo, I thought it would be pretty interesting if the world’s strongest person ever got to meet the world’s smartest person. The Mighty Atom and Einstein, arms wrapped around each other: an epic juxtaposition of muscle and mind. A neat photo to hang above my desk, at least. I wondered if it had ever been taken. When I got home, I did a little Googling. The world’s strongest person was pretty easy to find: His name was Mariusz Pudzianowski. He lived in Biała Rawska, Poland, and could deadlift 924 pounds (about thirty of my nieces).

The world’s smartest person, on the other hand, was not so easily identified. I typed in “highest IQ,” “intelligence champion,” “smartest in the world.” I learned that there was someone in New York City with an IQ of 228, and a chess player in Hungary who once played fifty-two simultaneous blindfolded games. There was an Indian woman who could calculate the twenty-third root of a two-hundred-digit number in her head in fifty seconds, and someone else who could solve a fourdimensional Rubik’s cube, whatever that is. And of course there were plenty of more obvious Stephen Hawking types of candidates. Brains are notoriously trickier to quantify than brawn.

In the course of my Googling, though, I did discover one intriguing candidate who was, if not the smartest person in the world, at least some kind of freakish genius. His name was Ben Pridmore, and he could memorize the precise order of 1,528 random digits in an hour and—to impress those of us with a more humanist bent—any poem handed to him. He was the reigning world memory champion.

Over the next few days, my brain kept returning to Ben Pridmore’s. My own memory was average at best. Among the things I regularly forgot: where I put my car keys (where I put my car, for that matter); the food in the oven; that it’s “its” and not “it’s”; my girlfriend’s birthday, our anniversary, Valentine’s Day; the clearance of the doorway to my parents’ cellar (ouch); my friends’ phone numbers; why I just opened the fridge; to plug in my cell phone; the name of President Bush’s chief of staff; the order of the New Jersey Turnpike rest stops; which year the Redskins last won the Super Bowl; to put the toilet seat down.

Ben Pridmore, on the other hand, could memorize the order of a shuffled deck of playing cards in thirty-two seconds. In five minutes he could permanently commit to memory what happened on ninety-six different historical dates. The man knew fifty thousand digits of pi. What was not to envy? I had once read that the average person squanders about forty days a year compensating for things he or she has forgotten. Putting aside for a moment the fact that he was temporarily unemployed, how much more productive must Ben Pridmore be?

Every day there seems to be more to remember: more names, more passwords, more appointments. With a memory like Ben Pridmore’s, I imagined, life would be qualitatively different—and better. Our culture constantly inundates us with new information, and yet our brains capture so little of it. Most just goes in one ear and out the other. If the point of reading were simply to retain knowledge, it would probably be the single least efficient activity I engage in. I can spend a half dozen hours reading a book and then have only a foggy notion of what it was about. All those facts and anecdotes, even the stuff interesting enough to be worth underlining, have a habit of briefly making an impression on me and then disappearing into who knows where. There are books on my shelf that I can’t even remember whether I’ve read or not.

What would it mean to have all that otherwise-lost knowledge at my fingertips? I couldn’t help but think that it would make me more persuasive, more confident, and, in some fundamental sense, smarter. Certainly I’d be a better journalist, friend, and boyfriend. But more than that, I imagined that having a memory like Ben Pridmore’s would make me an altogether more attentive, perhaps even wiser, person. To the extent that experience is the sum of our memories and wisdom the sum of experience, having a better memory would mean knowing not only more about the world, but also more about myself. Surely some of the forgetting that seems to plague us is healthy and necessary. If I didn’t forget so many of the dumb things I’ve done, I’d probably be unbearably neurotic. But how many worthwhile ideas have gone unthought and connections unmade because of my memory’s shortcomings?

I kept returning to something Ben Pridmore said in a newspaper interview, which made me ponder just how different his memory and my own might really be. “It’s all about technique and understanding how the memory works,” he told the reporter. “Anyone could do it, really.”

A couple weeks after
my trip to the Weightlifting Hall of Fame, I stood in the back of an auditorium on the nineteenth floor of the Con Edison headquarters near Union Square in Manhattan, an observer at the 2005 U.S. Memory Championship. Spurred by my fascination with Ben Pridmore, I was there to write a short piece for
Slate
magazine about what I imagined would be the Super Bowl of savants.

The scene I stumbled on, however, was something less than a clash of titans: a bunch of guys (and a few ladies), widely varying in both age and hygienic upkeep, poring over pages of random numbers and long lists of words. They referred to themselves as “mental athletes,” or just MAs for short.

There were five events. First the contestants had to learn by heart a fifty-line unpublished poem called “The Tapestry of Me.” Then they were provided with ninety-nine photographic head shots accompanied by first and last names and given fifteen minutes to memorize as many of them as possible. Then they had another fifteen minutes to memorize a list of three hundred random words, five minutes to memorize a page of a thousand random digits (twenty-five lines of numbers, forty numbers to a line), and another five minutes to learn the order of a shuffled deck of playing cards. Among the competitors were two of the world’s thirty-six grand masters of memory, a rank attained by memorizing a sequence of a thousand random digits in under an hour, the precise order of ten shuffled decks of playing cards in the same amount of time, and the order of one shuffled deck in less than two minutes.

Though on the face of it these feats might seem like little more than geeky party tricks—essentially useless, and perhaps even vaguely pathetic—what I discovered as I talked to the competitors was something far more serious, a story that made me reconsider the limits of my own mind and the very essence of my education.

I asked Ed Cooke, a young grand master from England who had come to the U.S. event as spring training for that summer’s World Championship (since he was a non-American, his scores couldn’t be counted in the U.S. contest), when he first realized he was a savant.

“Oh, I’m not a savant,” he said, chuckling.

“Photographic memory?” I asked.

He chuckled again. “Photographic memory is a detestable myth,” he said. “Doesn’t exist. In fact, my memory is quite average. All of us here have average memories.”

That seemed hard to square with the fact that I’d just watched him recite back 252 random digits as effortlessly as if they’d been his own telephone number.

“What you have to understand is that even average memories are remarkably powerful if used properly,” he said. Ed had a blocky face and a shoulder-length mop of curly brown hair, and could be counted among the competitors who were least concerned with habits of personal grooming. He was wearing a suit with a loosened tie and, incongruously, a pair of flip-flops emblazoned with the Union Jack. He was twenty-four years old but carried his body like someone three times that age. He hobbled about with a cane at his side—“a winning prop,” he called it—which was necessitated by a recent painful relapse of chronic juvenile arthritis. He and all the other mental athletes I met kept insisting, as Ben Pridmore had in his interview, that anyone could do what they do. It was simply a matter of learning to “think in more memorable ways” using the “extraordinarily simple” 2,500-year-old mnemonic technique known as the “memory palace” that Simonides of Ceos had supposedly invented in the rubble of the great banquet hall collapse.

The techniques of the memory palace—also known as the journey method or the method of loci, and more broadly as the
ars memorativa,
or “art of memory”—were refined and codified in an extensive set of rules and instruction manuals by Romans like Cicero and Quintilian, and flowered in the Middle Ages as a way for the pious to memorize everything from sermons and prayers to the punishments awaiting the wicked in hell. These were the same tricks that Roman senators had used to memorize their speeches, that the Athenian statesman Themistocles had supposedly used to memorize the names of twenty thousand Athenians, and that medieval scholars had used to memorize entire books.

BOOK: Moonwalking With Einstein
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