Read Proof of Heaven: A Neurosurgeon's Journey Into the Afterlife Online

Authors: Eben Alexander

Tags: #Faith & Religion, #Nonfiction, #Death & Dying, #Health Care, #North Carolina, #21st Century

Proof of Heaven: A Neurosurgeon's Journey Into the Afterlife (6 page)

BOOK: Proof of Heaven: A Neurosurgeon's Journey Into the Afterlife
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Just a few months earlier, Dr. Brennan knew, a patient had checked into a hospital with a powerful bacterial infection and was given a range of powerful antibiotics in an effort to control his
Klebsiella pneumoniae
infection. But the man’s condition continued to worsen. Tests revealed that he was still suffering from
Klebsiella pneumoniae
and that the antibiotics hadn’t done their work. Further tests revealed that the bacteria living in the man’s large intestine had acquired the KPC gene by direct plasmid transfer from his resistant
Klebsiella pneumoniae
infection. In other words, his body had provided the laboratory for the creation of a species of bacteria that, if it got into the general population, might rival the Black Death, a plague that killed off half of Europe in the fourteenth century.

The hospital where all this occurred was the Sourasky Medical Center in Tel Aviv, Israel, and it had occurred just a few
months previously. As a matter of fact it happened at about the time that I’d been there, as part of my work coordinating a global research initiative in focused ultrasound brain surgery. I’d arrived in Jerusalem at 3:15
A.M
. and after finding my hotel had decided on a whim to walk to the old city. I ended up taking a lone predawn tour of the Via Dolorosa and visiting the alleged site of the Last Supper. The trip had been strangely moving, and once back in the States I’d often brought it up with Holley. But at the time I’d known nothing of the patient at the Sourasky Medical Center, or the bacteria he contracted that picked up the KPC gene. Bacteria that, it developed, was itself a strain of
E. coli.

Could I have somehow picked up an antibiotic-proof KPC-harboring bacteria while I was over in Israel? It was unlikely. But it was a possible explanation for the apparent resistance of my infection, and my doctors went to work to determine if that was indeed the bacteria that was attacking my brain. My case was about to become, for the first of many reasons, a part of medical history.

9.
The Core

M
eanwhile, I was in a place of clouds.

Big, puffy, pink-white ones that showed up sharply against the deep blue-black sky.

Higher than the clouds—immeasurably higher—flocks of transparent orbs, shimmering beings arced across the sky, leaving long, streamer-like lines behind them.

Birds? Angels? These words registered when I was writing down my recollections. But neither of these words do justice to the beings themselves, which were quite simply different from anything I have known on this planet. They were more advanced.
Higher
.

A sound, huge and booming like a glorious chant, came down from above, and I wondered if the winged beings were producing it. Again thinking about it later, it occurred to me that the joy of these creatures, as they soared along, was such that they
had
to make this noise—that if the joy didn’t come out of them this way then they would simply not otherwise be able to contain it. The sound was palpable and almost material, like a rain that you can feel on your skin but that doesn’t get you wet.

Seeing and hearing were not separate in this place where I now was. I could
hear
the visual beauty of the silvery bodies of those scintillating beings above, and I could see the surging, joyful perfection of what they sang. It seemed that you could not look at or listen to anything in this world without becoming a part of it—without joining with it in some mysterious way.
Again, from my present perspective, I would suggest that you couldn’t look
at
anything in that world at all, for the word
at
itself implies a separation that did not exist there. Everything was distinct, yet everything was also a part of everything else, like the rich and intermingled designs on a Persian carpet . . . or a butterfly’s wing.

A warm wind blew through, like the kind that spring up on the most perfect summer days, tossing the leaves of the trees and flowing past like heavenly water. A divine breeze. It changed everything, shifting the world around me into an even higher octave, a higher vibration.

Although I still had little language function, at least as we think of it on earth, I began wordlessly putting questions to this wind—and to the divine being that I sensed at work behind or within it.

Where is this place?

Who am I?

Why am I here?

Each time I silently posed one of these questions, the answer came instantly in an explosion of light, color, love, and beauty that blew through me like a crashing wave. What was important about these bursts was that they didn’t simply silence my questions by overwhelming them. They
answered
them, but in a way that bypassed language. Thoughts entered me directly. But it wasn’t thought like we experience on earth. It wasn’t vague, immaterial, or abstract. These thoughts were solid and immediate—hotter than fire and wetter than water—and as I received them I was able to instantly and effortlessly understand concepts that would have taken me years to fully grasp in my earthly life.

I continued moving forward and found myself entering an
immense void, completely dark, infinite in size, yet also infinitely comforting. Pitch black as it was, it was also brimming over with light: a light that seemed to come from a brilliant orb that I now sensed near me. An orb that was living and almost solid, as the songs of the angel beings had been.

My situation was, strangely enough, something akin to that of a fetus in a womb. The fetus floats in the womb with the silent partner of the placenta, which nourishes it and mediates its relationship to the everywhere present yet at the same time invisible mother. In this case, the “mother” was God, the Creator, the Source who is responsible for making the universe and all in it. This Being was so close that there seemed to be no distance at all between God and myself. Yet at the same time, I could sense the infinite vastness of the Creator, could see how completely minuscule I was by comparison. I will occasionally use
Om
as the pronoun for God because I originally used that name in my writings after my coma. “Om” was the sound I remembered hearing associated with that omniscient, omnipotent, and unconditionally loving God, but any descriptive word falls short.

The pure vastness separating Om and me was, I realized, why I had the Orb as my companion. In some manner I couldn’t completely comprehend but was sure of nonetheless, the Orb was a kind of “interpreter” between me and this extraordinary presence surrounding me.

It was as if I were being born into a larger world, and the universe itself was like a giant cosmic womb, and the Orb (who remained in some way connected to the Girl on the Butterfly Wing, who in fact
was
she) was guiding me through this process.

Later, when I was back here in the world, I found a quotation by the seventeenth-century Christian poet Henry Vaughan that
came close to describing this place—this vast, inky-black core that was the home of the Divine itself.

“There is, some say, in God a deep but dazzling darkness . . .”

That was it, exactly: an inky darkness that was also full to brimming with light.

The questions, and the answers, continued. Though they still didn’t come in the form of language as we know it, the “voice” of this Being was warm and—odd as I know this may sound—personal. It understood humans, and it possessed the qualities we possess, only in infinitely greater measure. It knew me deeply and overflowed with qualities that all my life I’ve always associated with human beings, and human beings alone: warmth, compassion, pathos . . . even irony and humor.

Through the Orb, Om told me that there is not one universe but many—in fact, more than I could conceive—but that love lay at the center of them all. Evil was present in all the other universes as well, but only in the tiniest trace amounts. Evil was necessary because without it free will was impossible, and without free will there could be no growth—no forward movement, no chance for us to become what God longed for us to be. Horrible and all-powerful as evil sometimes seemed to be in a world like ours, in the larger picture love was overwhelmingly dominant, and it would ultimately be triumphant.

I saw the abundance of life throughout the countless universes, including some whose intelligence was advanced far beyond that of humanity. I saw that there are countless higher dimensions, but that the only way to know these dimensions is to enter and experience them directly. They cannot be known, or understood, from lower dimensional space. Cause and effect exist in these higher realms, but outside of our earthly conception of them. The world of time and space in which we move
in this terrestrial realm is tightly and intricately meshed within these higher worlds. In other words, these worlds aren’t totally apart from us, because all worlds are part of the same overarching divine Reality. From those higher worlds one could access any time or place in our world.

It will take me the rest of my life, and then some, to unpack what I learned up there. The knowledge given me was not “taught” in the way that a history lesson or math theorem would be. Insights happened directly, rather than needing to be coaxed and absorbed. Knowledge was stored without memorization, instantly and for good. It didn’t fade, like ordinary information does, and to this day I still possess all of it, much more clearly than I possess the information that I gained over all of my years in school.

That’s not to say that I can get to this knowledge just like that. Because now that I’m back here in the earthly realm, I have to process it through my limited physical body and brain. But it’s there. I feel it, laid into my very being. For a person like me who had spent his whole life working hard to accumulate knowledge and understanding the old-fashioned way, the discovery of this more advanced level of learning was, alone, enough to give me food for thought for ages to come . . .

Unfortunately, for my family and my doctors back on earth, the situation was very different.

10.
What Counts

H
olley didn’t fail to notice how interested the doctors became when she mentioned my trip to Israel. But of course she didn’t understand
why
it was so important. In retrospect, it was a blessing that she didn’t. Coping with my possible death was burden enough, without the added possibility that I was the index case for the twenty-first-century equivalent of the Black Plague.

Meanwhile, more calls went out to friends and family.

Including to my biological family.

As a young boy, I’d worshipped my father, who was chief of staff for twenty years at Wake Forest Baptist Medical Center in Winston-Salem. I chose academic neurosurgery as a career in order to follow in his footsteps as closely as I could—despite knowing I’d never completely fill his shoes.

My father was a deeply spiritual man. He served as a surgeon in the Army Air Force in the jungles of New Guinea and the Philippines during World War II. He witnessed brutality and suffering and suffered himself. He told me about nights spent operating on battle casualties in tents that barely held up under the blankets of monsoon rain hitting them, the heat and humidity so oppressive that the surgeons stripped down to their underwear just to be able to endure it.

Dad had married the love of his life (and his commanding officer’s daughter), Betty, in October 1942, while training for his stint in the Pacific Theater. At war’s end he was part of the
initial group of Allied forces occupying Japan after the United States dropped atomic bombs on Hiroshima and Nagasaki. As the only U.S. military neurosurgeon in Tokyo, he was officially indispensable. He was qualified to perform ear, nose, and throat surgery to boot.

All of these qualifications ensured that he would not be going anywhere for quite some time. His new commanding officer would not allow him to go back to the States until the situation was “more stable.” Several months after the Japanese formally surrendered aboard the battleship
Missouri
in Tokyo Bay, Dad, at last, received general orders releasing him to go home. However, he knew that the on-site CO would have these orders rescinded if he saw them. So Dad waited until the weekend, when that CO was off base for R&R, and processed the orders through the stand-in CO. He was finally able to board a ship bound for home in December 1945, long after most of his fellow soldiers had returned to their families.

After coming back to the States in early 1946, Dad went on to finish his neurosurgical training with his friend and Harvard Medical School classmate, Donald Matson, who had served in the European Theater. They trained at the Peter Bent Brigham and the Children’s Hospitals in Boston (flagship hospitals of Harvard Medical School) under Dr. Franc D. Ingraham, who had been one of the last residents trained by Dr. Harvey Cushing, globally regarded as the father of modern neurosurgery. In the 1950s and 1960s, the entire cadre of “3131C” neurosurgeons (as they were officially classified by the Army Air Force), who had honed their craft on the battlefields of Europe and the Pacific, went on to set the bar for the next half century of neurosurgeons, including those in my own generation.

My parents grew up during the Depression and were hardwired
for work. Dad just about always made it home for family dinner at 7
P.M
., usually in a suit and tie, but occasionally wearing surgical scrubs. Then he’d return to the hospital, often taking one of us kids along to do our homework in his office, while he made rounds on his patients. For Dad, life and work were essentially synonymous, and he raised us accordingly. He usually made my sisters and me do yard work on Sundays. If we told him we wanted to go to the movies, he’d reply: “If you go to the movies, then someone else has to work.” He was also fiercely competitive. On the squash court, he considered every game a “battle to the death,” and even into his eighties was always in search of fresh opponents, often decades younger.

He was a demanding parent, but also a wonderful one. He treated everyone he met with respect and carried a screwdriver in the pocket of his lab coat to tighten any loose screws he might encounter during his rounds of the hospital. His patients, his fellow physicians, the nurses, and the entire hospital staff loved him. Whether it was operating on patients, helping to advance research, training neurosurgeons (a singular passsion), or editing the journal
Surgical Neurology
(which he did for a number of years), Dad saw his path in life clearly marked out for him. Even after he finally aged out of the operating room at seventy-one, he continued to keep up with the latest developments in the field. After his death in 2004, his long-time partner Dr. David L. Kelly, Jr., wrote, “Dr. Alexander will always be remembered for his enthusiasm and proficiencies, his perseverance, and attention to detail, his spirit of compassion, honesty, and excellence in all that he did.” No great surprise that I, like so many others, worshipped him.

BOOK: Proof of Heaven: A Neurosurgeon's Journey Into the Afterlife
12.81Mb size Format: txt, pdf, ePub
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