Public Burning (25 page)

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Authors: Robert Coover

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I pivoted in my chair to stare out the open window. It was a warm humid evening, very still, somewhat pregnant as though with rain, yet with a faint trace of the midsummer night's light in the sky. Well, they'd made it, happy anniversary. I felt the leather straps, the electrodes, the hood: I realized that it made me sweat to think about getting electrocuted, anniversary or no anniversary. And how did they celebrate it? Seemed like they ought to be allowed to sleep together on the last night. If it was the last night—I shivered, remembering: the Phantom's out there! That was what gave the night that heavy leaden feeling. What did Uncle Sam mean: “Even the Phantom's having fun, I bet”…? I wondered if I should have driven home while it was still daylight. At least I was lucky I'd brought the car in today, it was too late now to bother my chauffeur. After midnight. I sighed, rubbed the back of my head. Perhaps, I thought, if I am ever electrocuted, my scar will prove to be a nonconductor and save me.

When was the last time a man and wife were executed the same day? French Revolution probably. Given the French sense of humor, they probably let them do it, but through the bars. Of course, there were no appeals then, anything could yet happen with the Rosenbergs—further delays, then a pregnancy, it could get to be a real mess. Still, think of it like the last meal, a final…ah, well, that was an idea, no risk of pregnancy either. Something I'd always been curious to try. Not with Pat, though. I could imagine the chewing out I'd get if I even brought it up. The Rosenbergs had no doubt tried everything. Since they were little kids maybe in the ghetto, being Jews and all. Ethel was two years younger than I was, around Don's age, Julius was younger. We all probably went to the same movies, sang the same songs, read some of the same books. We were the Generation of the Great Depression. Now I demned to burn as traitors. What went wrong? Why was this necessary? Of course, they had had congress with the Phantom, I truly believed this, they had touched the demonic and so were invaded: and their deaths, I knew, would kill a part of the Phantom. What did it feel like, I wondered, to be possessed by the Phantom? Some said it was like swallowing a cold wind, others that it was a kind of fire that ran through the veins. Some believed he invaded through the eyes, like a hard light you could feel, others that he used the genital organs, that he could fuck like a man, but had no semen, leaving his chosen ones feeling all filled up, as though with an immense belch or fart they couldn't release. I lifted one cheek. I was still okay, no difficulties at all. The Farting Quacker. Take that, you villain! Ungh! And that!

I sat there, firing shots at the Phantom, one part of my mind trying to plan out an orderly clean-up of the office so I could go home, the other part floating idly back through time, back beyond the Pink Lady and the Hollywood Ten, the Snack Shack on Green Island and Dick Nixon of the OPA, past all the torts and plays and campaigns and debating contests, to my childhood in California, recalling the lonesome train whistles in the night, the prayers and Bible verses at breakfast, the Rio Hondo near Jim Town, the fishing, the grinding sound of cranking up the old Ford, the smell of produce and plowed earth and hot tar, the nervous excitement of smoking cornsilks where Dad couldn't see, the rusty taste of ice chips off the bed of the iceman's wagon, the odd impression of my little brother's clumsy kiss when I came home after a long time away, my first recital in the eighth grade when I played “Rustle of Spring.” But somehow these memories were mixed up with other images, just as vivid, but strange to me. I seemed to remember things that had never happened to me, places I'd never been, friends and relatives I'd never met who spoke a language I didn't know. I recalled narrow streets filled with trucks, lined with crude stalls, stacks of trousers and shirts and underwear, chicken feathers in the gutter. I distinctly remembered a kind of tacked-up wooden cross with work gloves hanging from it, ties draped over it, sweaters and slips heaped and tumbled below, short fat men with glasses and flat-billed caps haggling with women dressed in long shiny black dresses and bell-like bonnets down around their ears. There was a hand-painted sign overhead of the bottom half of a man, with the words
PANTS TO MATCH
. A white nag hitched to a truck with wooden wheels, scales eight feet tall, barrels of fish, men in overalls shoveling chopped ice from wooden crates. A dingy room with no curtains on the windows, just a shade, some kind of pot, an old woman gabbling in a foreign language, the roar of vans and trains outside.

Hey—where did I get these memories? Me, a farmboy, born in Yorba Linda, California, the first child ever born there—it was so unusual there was an eclipse of the sun the next day. I lived all alone with Mom and Dad and my three brothers in a lemon grove and dreamed of becoming a railroad engineer on the Santa Fe. When I was school-age, we moved in to Whittier where Grandma lived—“Ye Friendly Town,” where folks believed in “plain living and high thinking”—just a meadow with scattered houses, chosen by the Quakers as a place to settle because of its remoteness from the blighted urban East: what did / know about the stink of sweatshops and fish markets and fifth-floor cold-water flats? Yet, sitting there in my swivel chair, wet with sweat myself and staring numbly out the window into the night, I could smell them, see them, it was very peculiar. And it was also somehow pleasant. I felt richer somehow. Girls with bobbed hair and plain cloth coats, clutching soft handbags to their flat bosoms, seemed to come walking toward me, heels clicking on the hot city sidewalks, ogled by men wearing vests and dusty pants. A fat Gypsy lady in a flowered blouse grabbed up a piece of material, stretched it, and an old man rose feebly to protect his small heap of goods. I saw the kosher live-chicken merchants on Delancey Street under the Williamsburg Bridge holding up their squawking birds, the heads rearing, wings flapping madly, saw doll buggies perched on wooden crates, men leaning over the slatted sides of pick-up trucks, saw huge rolls of newsprint piled on the sidewalk in the shadow of an elevated train on Canal Street, kids chasing each other, heard a window break—I ducked: no, it was still whole. They've found me, I thought. All the way from Sing Sing! My heart was beating wildly. I could hear it thumping in the empty room, the hollow night, the dark silence. I sat rooted to my seat, trying to force my mind back to Whittier, back to Yorba Linda…the picnics, the Sunday comics, the palm trees and sandlot ballgames, grinding hamburger in the store, sharpening pencils at school—

And then suddenly I had this stunning vision of little Ethel Greenglass, about six years old, standing naked by a kitchen coalstove, pulling on a pair of white cotton panties, watched furtively by her brothers, her mother nagging at all three of them from the kitchen table where she was laying out some kind of breakfast. It looked like bread. The table was spread with an oilcloth. Her swollen belly was pressed against the lip—

I tried to shake it off. But the stove was still there. There was something like linoleum on the floor. I could smell the breakfast and feel that early-morning tremor of getting ready for school. Then I remembered that my brothers and I always used to get dressed huddled around the kitchen stove like that in Yorba Linda, and I caught this exact look of midwinter grayness out the window, only there were old brick buildings out there, not a lemon grove. And this peculiar sensation that Mama—Mrs. Greenglass, I mean—was pregnant, I could see the very shape of her swollen belly just about eye-level. Was it when my mother—? And Ethel's amazing bottom: we didn't have any sisters. Only the hired girls.

I leapt up, grabbed my jacket, switched off the lights and, praying fervently: “God, get me home safe!”, fled the office, afraid even to look back over my shoulder, much less clean the place up. As I ran down the corridor of the old Senate Office Building toward the elevator, my footsteps echoing and reverberating through the empty marble hallways of that dark tower, I seemed to see rats and vermin everywhere, to hear the grinding racket of traffic and feel the violence and dereliction of tenement houses crowding around me, yet at the same time I felt the stomach-churning excitement of a school football game, a piano recital, dance date, my nostrils twitching with a wild murky reminiscence of chlorinated pools, choir robes, girls' hair, pie crusts, and greasepaint. I felt angry with myself for giving way to panic like this, it was like lurching offside in a big football game, I tried to stop myself but couldn't—I heard footsteps just behind or beside my own, somebody breathing, the stairwells were sunk in a swarming darkness, doors seemed to be yawning open. At the elevator I pulled up, tried to catch my breath, my heart was beating wildly, I—
what?
something rustling in the dark space behind the elevator! I wanted to cry out, to run the other way, but I was determined not to lose my cool, not to show fear in the face of the Phantom, not any more than I already had. I knew I had to do something unexpected. I turned and walked directly toward the shadow behind the elevator. “Coward!” I gasped, and gritted my teeth. There was a wall back there and I hit it with my face.

I staggered back, half blinded by the blow, feeling hurt and alone. I found the elevator button and leaned against it, remembering that hired girl who let me fall out of the carriage and get run over, her big lap, big to me, yet not big enough. I could almost smell her as she came to tuck us in, fresh from washing up. To listen to our prayers. Read to us from James Whitcomb Riley: “Listen, boys…”—the elevator door gaped: a big mouth—I was frightened of it and took the stairs down, jumping them three at a time—“… I'm tellin' you…

“The Gobble-uns'll git you ef you don't watch out!”

INTERMEZZO

The War Between the Sons of Light and the Sons of Darkness

The Vision of Dwight David Eisenhower
(from
Public Papers of the Presidents
, January 20–June 19, 1953)

Tonight,

as you sit in your homes all across this broad land,

I want to talk to you about an issue

affecting all our lives—the question

that stirs the hearts of all sane men:

How far have we come in man's long pilgrimage

from darkness toward the light?

Are we nearing the light—

a day of freedom and peace for all mankind?

Or are
the shadows of another night

closing in upon us?

Since the century's beginning,

a time of tempest has seemed to come upon

the continents of the earth—great nations of Europe

have fought their bloodiest wars; thrones

have toppled and vast empires have disappeared.

The shadow of fear has darkly lengthened across the world.

We sense with all our faculties

that forces of Good and Evil are massed and armed and opposed

as rarely before in history.

No principle or treasure that we hold,

from the spiritual knowledge of our free schools and churches

to the creative magic of free labor and capital,

nothing lies safely

beyond the reach of this struggle.

You are even puzzled

as to whether it is wise to say anything,

because anything that one in my position might say

could be used as an excuse to make

these conditions worse.

But do you cure cancer

by pretending it does not exist?

We must see, clearly and steadily,

just exactly what is the danger before us;

it is more than merely a military threat.

The forces threatening this continent strike directly

at the faith of our fathers and the lives of our sons,

at the very ideals by which our peoples live!

Freedom is pitted against slavery;

lightness against the dark!

Here, then, is joined no argument

between slightly differing philosophies—

for this whole struggle, in the deepest sense,

is waged neither for land

nor for food nor for power

—but for the Soul of Man himself!

We are Christian nations,

deeply conscious that the foundation

of all liberty is religious faith:

we trust in the merciful providence of God,

whose image, within every man,

is the source and substance

of each man's dignity and freedom.

This faith rules our whole way of life—

we live by it and we intend to practice it.

I think that is not hard to prove

in the case of America: when we came

to that turning point in history, when we intended

to establish a government for free men

and a Declaration and a Constitution to make it last,

in order to explain such a system we had to say:

“We hold that all men are endowed by their Creator”

—thus establishing once and for all

that our civilization and our form of government

is deeply imbedded in a religious faith.

Indeed, those men felt that

unless we recognized that relationship

between our form of government and religious faith,

that form of government made no sense!

Now, that is the doctrine of the administration.

It is most certainly the doctrine of the Republican Party

and those Republican leaders in Congress.

The faith we hold

belongs not to us alone

but the free of all the world.

This common bond

joins the grower of rice in Burma

and the planter of wheat in Iowa,

the shepherd in southern Italy

and the mountaineer in the Andes,

the French soldier who dies in Indochina,

the British soldier killed in Malaya,

the American life given in Korea.

We believe.

The enemies of this faith

know no god but force, no devotion but its use;

they tutor men in treason;

they seek not to eradicate poverty and its causes

but to exploit it and those who suffer it—

they feed upon the hunger of others.

These forces

seek to bind nations not by trust but by fear—

whatever defies them, they torture,

especially the truth. Against these forces

the widest oceans offer no sure defense.

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