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Authors: Nathaniel Hawthorne

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BOOK: Selected Tales and Sketches
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‘I'll tell you what I wish, mother,' cried he. ‘I want you and father and grandma'm, and all of us, and the stranger too, to start right away, and go and take a drink out of the basin of the Flume!'
Nobody could help laughing at the child's notion of leaving a warm bed, and dragging them from a cheerful fire, to visit the basin of the Flume—a brook, which tumbles over the precipice, deep within the Notch. The boy had hardly spoken, when a wagon rattled along the road, and stopped a moment before the door. It appeared to contain two or three men, who were cheering their hearts with the rough chorus of a song, which resounded, in broken notes, between the cliffs, while the singers hesitated whether to continue their journey, or put up here for the night.
‘Father,' said the girl, ‘they are calling you by name.'
But the good man doubted whether they had really called him, and was unwilling to show himself too solicitous of gain, by inviting people to patronize his house. He therefore did not hurry to the door; and the lash being soon applied, the travellers plunged into the Notch, still singing and laughing, though their music and mirth came back drearily from the heart of the mountain.
‘There, mother!' cried the boy, again. ‘They'd have given us a ride to the Flume.'
Again they laughed at the child's pertinacious fancy for a night-ramble. But it happened, that a light cloud passed over the daughter's spirit; she looked gravely into the fire, and drew a breath that was almost a sigh. It forced its way, in spite of a little struggle to repress it. Then starting and blushing, she looked quickly round the circle, as if they had caught a glimpse into her bosom. The stranger asked what she had been thinking of.
‘Nothing,' answered she, with a downcast smile. ‘Only I felt lonesome just then.'
‘Oh, I have always had a gift of feeling what is in other people's hearts,' said he, half seriously. ‘Shall I tell the secrets of yours? For I know what to think, when a young girl shivers by a warm hearth, and complains of lonesomeness at her mother's side. Shall I put these feelings into words?'
‘They would not be a girl's feelings any longer, if they could be put into words,' replied the mountain-nymph, laughing, but avoiding his eye.
All this was said apart. Perhaps a germ of love was springing in their hearts, so pure that it might blossom in Paradise, since it could not be matured on earth; for women worship such gentle dignity as his; and the proud, contemplative, yet kindly soul is oftenest captivated by simplicity like hers. But, while they spoke softly, and he was watching the happy sadness, the lightsome shadows, the shy yearnings of a maiden's nature, the wind, through the Notch, took a deeper and drearier sound. It seemed, as the fanciful stranger said, like the choral strain of the spirits of the blast, who, in old Indian times, had their dwelling among these mountains, and made their heights and recesses a sacred region. There was a wail, along the road, as if a funeral were passing. To chase away the gloom, the family threw pine branches on their fire, till the dry leaves crackled and the flame arose, discovering once again a scene of peace and humble happiness. The light hovered about them fondly, and caressed them all. There were the little faces of the children, peeping from their bed apart, and here the father's frame of strength, the mother's subdued and careful mien, the high-browed youth, the budding girl, and the good old grandam, still knitting in the warmest place. The aged woman looked up from her task, and, with fingers ever busy, was the next to speak.
‘Old folks have their notions,' said she, ‘as well as young ones. You've been wishing and planning; and letting your heads run on one thing and another, till you've set my mind a wandering too. Now what should an old woman wish for, when she can go but a step or two before she comes to her grave? Children, it will haunt me night and day, till I tell you.'
‘What is it, mother?' cried the husband and wife, at once.
Then the old woman, with an air of mystery, which drew the circle closer round the fire, informed them that she had provided her grave-clothes some years before—a nice linen shroud, a cap with a muslin ruff, and everything of a finer sort than she had worn since her wedding-day. But, this evening, an old superstition had strangely recurred to her. It used to be said, in her younger days, that, if anything were amiss with a corpse, if only the ruff were not smooth, or the cap did not set right, the corpse, in the coffin and beneath the clods, would strive to put up its cold hands and arrange it. The bare thought made her nervous.
‘Don't talk so, grandmother!' said the girl, shuddering.
‘Now,'—continued the old woman, with singular earnestness, yet smiling strangely at her own folly,—‘I want one of you, my children—when your mother is drest, and in the coffin—I want one of you to hold a looking-glass over my face. Who knows but I may take a glimpse at myself, and see whether all's right?'
‘Old and young, we dream of graves and monuments,' murmured the stranger-youth. ‘I wonder how mariners feel, when the ship is sinking, and they, unknown and undistinguished, are to be buried together in the ocean—that wide and nameless sepulchre!'
For a moment, the old woman's ghastly conception so engrossed the minds of her hearers, that a sound, abroad in the night, rising like the roar of a blast, had grown broad, deep, and terrible, before the fated group were conscious of it. The house, and all within it, trembled; the foundations of the earth seemed to be shaken, as if this awful sound were the peal of the last trump. Young and old exchanged one wild glance, and remained an instant, pale, affrighted, without utterance, or power to move. Then the same shriek burst simultaneously from all their lips.
‘The Slide! The Slide!'
The simplest words must intimate, but not portray, the unutterable horror of the catastrophe. The victims rushed from their cottage, and sought refuge in what they deemed a safer spot—where, in contemplation of such an emergency, a sort of barrier had been reared. Alas! they had quitted their security, and fled right into the pathway of destruction. Down came the whole side of the mountain, in a cataract of ruin. Just before it reached the house, the stream broke into two branches—shivered not a window there, but overwhelmed the whole vicinity, blocked up the road, and annihilated everything in its dreadful course. Long ere the thunder of that great Slide had ceased to roar among the mountains, the mortal agony had been endured, and the victims were at peace. Their bodies were never found.
The next morning, the light smoke was seen stealing from the cottage-chimney, up the mountain-side. Within, the fire was yet smouldering on the hearth, and the chairs in a circle round it, as if the inhabitants had but gone forth to view the devastation of the Slide, and would shortly return, to thank Heaven for their miraculous escape. All had left separate tokens, by which those, who had known the family, were made to shed a tear for each. Who has not heard their name? The story had been told far and wide, and will forever be a legend of these mountains. Poets have sung their fate.
There were circumstances, which led some to suppose that a stranger had been received into the cottage on this awful night, and had shared the catastrophe of all its inmates. Others denied that there were sufficient grounds for such a conjecture. Wo, for the high-souled youth, with his dream of Earthly Immortality! His name and person utterly unknown; his history, his way of life, his plans, a mystery never to be solved; his death and his existence, equally a doubt! Whose was the agony of that death-moment?
The May-Pole of Merry Mount
There is an admirable foundation for a philosophic romance, in the curious history of the early settlement of Mount Wollaston, or Merry Mount. In the slight sketch here attempted, the facts, recorded on the grave pages of our New England annalists, have wrought themselves, almost spontaneously, into a sort of allegory. The masques, mummeries, and festive customs, described in the text, are in accordance with the manners of the age. Authority on these points may be found in Strutt's Book of English Sports and Pastimes.
BRIGHT were the days at Merry Mount, when the May-Pole was the banner-staff of that gay colony! They who reared it, should their banner be triumphant, were to pour sunshine over New England's rugged hills, and scatter flower-seeds throughout the soil. Jollity and gloom were contending for an empire. Midsummer eve had come, bringing deep verdure to the forest, and roses in her lap, of a more vivid hue than the tender buds of Spring. But May, or her mirthful spirit, dwelt all the year round at Merry Mount, sporting with the Summer months, and revelling with Autumn, and basking in the glow of Winter's fireside. Through a world of toil and care, she flitted with a dreamlike smile, and came hither to find a home among the lightsome hearts of Merry Mount.
Never had the May-Pole been so gaily decked as at sunset on midsummer eve. This venerated emblem was a pine tree, which had preserved the slender grace of youth, while it equalled the loftiest height of the old wood monarchs. From its top streamed a silken banner, colored like the rainbow. Down nearly to the ground, the pole was dressed with birchen boughs, and others of the liveliest green, and some with silvery leaves, fastened by ribbons that fluttered in fantastic knots of twenty different colors, but no sad ones. Garden flowers, and blossoms of the wilderness, laughed gladly forth amid the verdure, so fresh and dewy, that they must have grown by magic on that happy pine tree. Where this green and flowery splendor terminated, the shaft of the May-Pole was stained with the seven brilliant hues of the banner at its top. On the lowest green bough hung an abundant wreath of roses, some that had been gathered in the sunniest spots of the forest, and others, of still richer blush, which the colonists had reared from English seed. Oh, people of the Golden Age, the chief of your husbandry, was to raise flowers!
But what was the wild throng that stood hand in hand about the May-Pole? It could not be, that the Fauns and Nymphs, when driven from their classic groves and homes of ancient fable, had sought refuge, as all the persecuted did, in the fresh woods of the West. These were Gothic monsters, though perhaps of Grecian ancestry. On the shoulders of a comely youth, uprose the head and branching antlers of a stag; a second, human in all other points, had the grim visage of a wolf; a third, still with the trunk and limbs of a mortal man, showed the beard and horns of a venerable he-goat. There was the likeness of a bear erect, brute in all but his hind legs, which were adorned with pink silk stockings. And here again, almost as wondrous, stood a real bear of the dark forest, lending each of his fore paws to the grasp of a human hand, and as ready for the dance as any in that circle. His inferior nature rose half-way, to meet his companions as they stooped. Other faces wore the similitude of man or woman, but distorted or extravagant, with red noses pendulous before their mouths, which seemed of awful depth, and stretched from ear to ear in an eternal fit of laughter. Here might be seen the Salvage Man, well known in heraldry, hairy as a baboon, and girdled with green leaves. By his side, a nobler figure, but still a counterfeit, appeared an Indian hunter, with feathery crest and wampum belt. Many of this strange company wore fools-caps, and had little bells appended to their garments, tinkling with a silvery sound, responsive to the inaudible music of their gleesome spirits. Some youths and maidens were of soberer garb, yet well maintained their places in the irregular throng, by the expression of wild revelry upon their features. Such were the colonists of Merry Mount, as they stood in the broad smile of sunset, round their venerated May-Pole.
Had a wanderer, bewildered in the melancholy forest, heard their mirth, and stolen a half-affrighted glance, he might have fancied them the crew of Comus, some already transformed to brutes, some midway between man and beast, and the others rioting in the flow of tipsey jollity that foreran the change. But a band of Puritans, who watched the scene, invisible themselves, compared the masques to those devils and ruined souls, with whom their supersitition peopled the black wilderness.
Within the ring of monsters, appeared the two airiest forms, that had ever trodden on any more solid footing than a purple and golden cloud. One was a youth, in glistening apparel, with a scarf of the rainbow pattern crosswise on his breast. His right hand held a gilded staff, the ensign of high dignity among the revellers, and his left grasped the slender fingers of a fair maiden, not less gaily decorated than himself. Bright roses glowed in contrast with the dark and glossy curls of each, and were scattered round their feet, or had sprung up spontaneously there. Behind this lightsome couple, so close to the May-Pole that its boughs shaded his jovial face, stood the figure of an English priest, canonically dressed, yet decked with flowers, in heathen fashion, and wearing a chaplet of the native vine leaves. By the riot of his rolling eye, and the pagan decorations of his holy garb, he seemed the wildest monster there, and the very Comus of the crew.
‘Votaries of the May-Pole,' cried the flower-decked priest, ‘merrily, all day long, have the woods echoed to your mirth. But be this your merriest hour, my hearts! Lo, here stand the Lord and Lady of the May, whom I, a clerk of Oxford, and high priest of Merry Mount, am presently to join in holy matrimony. Up with your nimble spirits, ye morrice-dancers, green-men, and glee-maidens, bears and wolves, and horned gentlemen! Come; a chorus now, rich with the old mirth of Merry England, and the wilder glee of this fresh forest; and then a dance, to show the youthful pair what life is made of, and how airily they should go through it! All ye that love the May-Pole, lend your voices to the nuptial song of the Lord and Lady of the May!'
This wedlock was more serious than most affairs of Merry Mount, where jest and delusion, trick and fantasy, kept up a continued carnival. The Lord and Lady of the May, though their titles must be laid down at sunset, were really and truly to be partners for the dance of life, beginning the measure that same bright eve. The wreath of roses, that hung from the lowest green bough of the May-Pole, had been twined for them, and would be thrown over both their heads, in symbol of their flowery union. When the priest had spoken, therefore, a riotous uproar burst from the rout of monstrous figures.
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