Selected Tales and Sketches (34 page)

There was something so frightful in the aspect of this Man of Adamant, that the farmer, the moment that he recovered from the fascination of his first gaze, began to heap stones into the mouth of the cavern. His wife, who had followed him to the hill, assisted her husband's efforts. The children, also, approached as near as they durst, with their little hands full of pebbles, and cast them on the pile. Earth was then thrown into the crevices, and the whole fabric overlaid with sods. Thus all traces of the discovery were obliterated, leaving only a marvellous legend, which grew wilder from one generation to another, as the children told it to their grandchildren, and they to their posterity, till few believed that there had ever been a cavern or a statue, where now they saw but a grassy patch on the shadowy hill-side. Yet, grown people avoid the spot, nor do children play there. Friendship, and Love, and Piety, all human and celestial sympathies, should keep aloof from that hidden cave; for there still sits, and, unless an earthquake crumble down the roof upon his head, shall sit forever, the shape of Richard Digby, in the attitude of repelling the whole race of mortals—not from Heaven—but from the horrible loneliness of his dark, cold sepulchre.

AT noon of an autumnal day, more than two centuries ago, the English colors were displayed by the standard-bearer of the Salem trainband, which had mustered for martial exercise under the orders of John Endicott. It was a period, when the religious exiles were accustomed often to buckle on their armour, and practise the handling of their weapons of war. Since the first settlement of New England, its prospects had never been so dismal. The dissensions between Charles the First and his subjects were then, and for several years afterwards, confined to the floor of Parliament. The measures of the King and ministry were rendered more tyrannically violent by an opposition, which had not yet acquired sufficient confidence in its own strength, to resist royal injustice with the sword. The bigoted and haughty primate, Laud, Archbishop of Canterbury, controlled the religious affairs of the realm, and was consequently invested with powers which might have wrought the utter ruin of the two Puritan colonies, Plymouth and Massachusetts. There is evidence on record, that our forefathers perceived their danger, but were resolved that their infant country should not fall without a struggle, even beneath the giant strength of the King's right arm.

Such was the aspect of the times, when the folds of the English banner, with the Red Cross in its field, were flung out over a company of Puritans. Their leader, the famous Endicott, was a man of stern and resolute countenance, the effect of which was heightened by a grizzled beard that swept the upper portion of his breastplate. This piece of armour was so highly polished, that the whole surrounding scene had its image in the glittering steel. The central object, in the mirrored picture, was an edifice of humble architecture, with neither steeple nor bell to proclaim it,—what nevertheless it was,—the house of prayer. A token of the perils of the wilderness was seen in the grim head of a wolf, which had just been slain within the precincts of the town, and, according to the regular mode of claiming the bounty, was nailed on the porch of the meetinghouse. The blood was still plashing on the door-step. There happened to be visible, at the same noontide hour, so many other characteristics of the times and manners of the Puritans, that we must endeavour to represent them in a sketch, though far less vividly than they were reflected in the polished breastplate of John Endicott.

In close vicinity to the sacred edifice appeared that important engine of Puritanic authority, the whipping-post,—with the soil around it well trodden by the feet of evil-doers, who had there been disciplined. At one corner of the meetinghouse was the pillory, and at the other the stocks; and, by a singular good fortune for our sketch, the head of an Episcopalian and suspected Catholic was grotesquely encased in the former machine; while a fellow-criminal, who had boisterously quaffed a health to the King, was confined by the legs in the latter. Side by side, on the meetinghouse steps, stood a male and a female figure. The man was a tall, lean, haggard personification of fanaticism, bearing on his breast this label,—A WANTON GosPELLER, —which betokened that he had dared to give interpretations of Holy Writ, unsanctioned by the infallible judgment of the civil and religious rulers. His aspect showed no lack of zeal to maintain his heterodoxies, even at the stake. The woman wore a cleft stick on her tongue, in appropriate retribution for having wagged that unruly member against the elders of the church; and her countenance and gestures gave much cause to apprehend, that, the moment the stick should be removed, a repetition of the offence would demand new ingenuity in chastising it.

The abovementioned individuals had been sentenced to undergo their various modes of ignominy, for the space of one hour at noonday. But among the crowd were several, whose punishment would be life-long; some, whose ears had been cropt, like those of puppy-dogs; others, whose cheeks had been branded with the initials of their misdemeanors; one, with his nostrils slit and seared; and another, with a halter about his neck, which he was forbidden ever to take off, or to conceal beneath his garments. Methinks he must have been grievously tempted to affix the other end of the rope to some convenient beam or bough. There was likewise a young woman, with no mean share of beauty, whose doom it was to wear the letter A on the breast of her gown, in the eyes of all the world and her own children. And even her own children knew what that initial signified. Sporting with her infamy, the lost and desperate creature had embroidered the fatal token in scarlet cloth, with golden thread, and the nicest art of needle-work; so that the capital A might have been thought to mean Admirable, or any thing rather than Adulteress.

Let not the reader argue, from any of these evidences of iniquity, that the times of the Puritans were more vicious than our own, when, as we pass along the very street of this sketch, we discern no badge of infamy on man or woman. It was the policy of our ancestors to search out even the most secret sins, and expose them to shame, without fear or favor, in the broadest light of the noonday sun. Were such the custom now, perchance we might find materials for a no less piquant sketch than the above.

Except the malefactors whom we have described, and the diseased or infirm persons, the whole male population of the town, between sixteen years and sixty, were seen in the ranks of the trainband. A few stately savages, in all the pomp and dignity of the primeval Indian, stood gazing at the spectacle. Their flint-headed arrows were but childish weapons, compared with the matchlocks of the Puritans, and would have rattled harmlessly against the steel caps and hammered iron breastplates, which enclosed each soldier in an individual fortress. The valiant John Endicott glanced with an eye of pride at his sturdy followers, and prepared to renew the martial toils of the day.

“Come, my stout hearts!” quoth he, drawing his sword. “Let us show these poor heathen that we can handle our weapons like men of might. Well for them, if they put us not to prove it in earnest!”

The iron-breasted company straightened their line, and each man drew the heavy butt of his matchlock close to his left foot, thus awaiting the orders of the captain. But, as Endicott glanced right and left along the front, he discovered a personage at some little distance, with whom it behoved him to hold a parley. It was an elderly gentleman, wearing a black cloak and band, and a high-crowned hat, beneath which was a velvet skull-cap, the whole being the garb of a Puritan minister. This reverend person bore a staff, which seemed to have been recently cut in the forest, and his shoes were bemired, as if he had been travelling on foot through the swamps of the wilderness. His aspect was perfectly that of a pilgrim, heightened also by an apostolic dignity. Just as Endicott perceived him, he laid aside his staff, and stooped to drink at a bubbling fountain, which gushed into the sunshine about a score of yards from the corner of the meetinghouse. But, ere the good man drank, he turned his face heavenward in thankfulness, and then, holding back his gray beard with one hand, he scooped up his simple draught in the hollow of the other.

“What, ho! good Mr. Williams,” shouted Endicott. “You are welcome back again to our town of peace. How does our worthy Governor Winthrop? And what news from Boston?”

“The Governor hath his health, worshipful Sir,” answered Roger Williams, now resuming his staff, and drawing near. “And, for the news, here is a letter, which, knowing I was to travel hitherward to-day, his Excellency committed to my charge. Belike it contains tidings of much import; for a ship arrived yesterday from England.”

Mr. Williams, the minister of Salem, and of course known to all the spectators, had now reached the spot where Endicott was standing under the banner of his company, and put the Governor's epistle into his hand. The broad seal was impressed with Winthrop's coat of arms. Endicott hastily unclosed the letter, and began to read; while, as his eye passed down the page, a wrathful change came over his manly countenance. The blood glowed through it, till it seemed to be kindling with an internal heat; nor was it unnatural to suppose that his breastplate would likewise become red-hot, with the angry fire of the bosom which it covered. Arriving at the conclusion, he shook the letter fiercely in his hand, so that it rustled as loud as the flag above his head.

“Black tidings these, Mr. Williams,” said he; “blacker never came to New England. Doubtless you know their purport?”

“Yea, truly,” replied Roger Williams; “for the Governor consulted, respecting this matter, with my brethren in the ministry at Boston; and my opinion was likewise asked. And his Excellency entreats you by me, that the news be not suddenly noised abroad, lest the people be stirred up unto some outbreak, and thereby give the King and the Archbishop a handle against us.”

“The Governor is a wise man,—a wise man, and a meek and moderate,” said Endicott, setting his teeth grimly. “Nevertheless, I must do according to my own best judgment. There is neither man, woman, nor child in New England, but has a concern as dear as life in these tidings; and, if John Endicott's voice be loud enough, man, woman, and child shall hear them. Soldiers, wheel into a hollow square! Ho, good people! Here are news for one and all of you.”

The soldiers closed in around their captain; and he and Roger Williams stood together under the banner of the Red Cross; while the women and the aged men pressed forward, and the mothers held up their children to look Endicott in the face. A few taps of the drum gave signal for silence and attention.

“Fellow-soldiers,—fellow-exiles,” began Endicott, speaking under strong excitement, yet powerfully restraining it, “wherefore did ye leave your native country? Wherefore, I say, have we left the green and fertile fields, the cottages, or, perchance, the old gray halls, where we were born and bred, the church-yards where our forefathers lie buried? Wherefore have we come hither to set up our own tombstones in a wilderness? A howling wilderness it is! The wolf and the bear meet us within halloo of our dwellings. The savage lieth in wait for us in the dismal shadow of the woods. The stubborn roots of the trees break our ploughshares, when we would till the earth. Our children cry for bread, and we must dig in the sands of the sea-shore to satisfy them. Wherefore, I say again, have we sought this country of a rugged soil and wintry sky? Was it not for the enjoyment of our civil rights? Was it not for liberty to worship God according to our conscience?”

“Call you this liberty of conscience?” interrupted a voice on the steps of the meetinghouse.

It was the Wanton Gospeller. A sad and quiet smile flitted across the mild visage of Roger Williams. But Endicott, in the excitement of the moment, shook his sword wrathfully at the culprit,—an ominous gesture from a man like him.

“What hast thou to do with conscience, thou knave?” cried he. “I said, liberty to worship God, not license to profane and ridicule him. Break not in upon my speech; or I will lay thee neck and heels till this time to-morrow! Hearken to me, friends, nor heed that accursed rhapsodist. As I was saying, we have sacrificed all things, and have come to a land whereof the old world hath scarcely heard, that we might make a new world unto ourselves, and painfully seek a path from hence to Heaven. But what think ye now? This son of a Scotch tyrant, —this grandson of a papistical and adulterous Scotch woman, whose death proved that a golden crown doth not always save an anointed head from the block—”

“Nay, brother, nay,” interposed Mr. Williams; “thy words are not meet for a secret chamber, far less for a public street.”

“Hold thy peace, Roger Williams!” answered Endicott, imperiously. “My spirit is wiser than thine, for the business now in hand. I tell ye, fellow-exiles, that Charles of England, and Laud, our bitterest persecutor, arch-priest of Canterbury, are resolute to pursue us even hither. They are taking counsel, saith this letter, to send over a governor-general, in whose breast shall be deposited all the law and equity of the land. They are minded, also, to establish the idolatrous forms of English Episcopacy; so that, when Laud shall kiss the Pope's toe, as cardinal of Rome, he may deliver New England, bound hand and foot, into the power of his master!”

A deep groan from the auditors,—a sound of wrath, as well as fear and sorrow,—responded to this intelligence.

“Look ye to it, brethren,” resumed Endicott, with increasing energy. “If this king and this arch-prelate have their will, we shall briefly behold a cross on the spire of this tabernacle which we have builded, and a high altar within its walls, with wax tapers burning round it at noonday. We shall hear the sacring-bell, and the voices of the Romish priests saying the mass. But think ye, Christian men, that these abominations may be suffered without a sword drawn? without a shot fired? without blood spilt, yea, on the very stairs of the pulpit? No,—be ye strong of hand, and stout of heart! Here we stand on our own soil, which we have bought with our goods, which we have won with our swords, which we have cleared with our axes, which we have tilled with the sweat of our brows, which we have sanctified with our prayers to the God that brought us hither! Who shall enslave us here? What have we to do with this mitred prelate,—with this crowned king? What have we to do with England?”