Seven Gothic Tales (16 page)

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Authors: Isak Dinesen

BOOK: Seven Gothic Tales
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It was the general opinion, or a standing joke amongst the ladies of the convent, that the Prioress, during these periods, would become silent and the victim of a particular restlessness, and would seem loth to act in the affairs of the house, in which at ordinary times she showed great vigor. Amongst themselves they called the monkey her
Geheimrat
, and they rejoiced when it was to be seen again in her drawing-room, a little chilled after its stay in the woods.

Upon a fine October day, when the monkey had in this way been missing for some weeks, the Prioress’s young nephew and godson, who was a lieutenant in the Royal Guards, arrived unexpectedly at the convent.

The Prioress was held in high respect by all her relations, and had in her time presented at the font many babies of her own noble blood, but this young man was her favorite amongst them. He was a graceful boy of twenty-two, with dark hair and blue eyes. Although he was a younger son, he was fortunately situated in life. He was the preferred child of his mother, who had come
from Russia and had been an heiress; he had made a fine career. He had friends, not everywhere in the world, but everywhere in that world, that is of any significance.

On his arrival at the convent he did not, however, look like a young man under a lucky star. He came, as already said, in head long hurry and unannounced, and the ladies with whom he ex changed a few words while waiting for admission to his aunt, and who were all fond of him, noticed that he was pale and looked deadly tired, as if under some great agitation of mind.

They were not unaware, either, that he might have reason to be so. Although Closter Seven was a small world of its own, and moved in a particular atmosphere of peace and immutability, news of the greater world outside reached it with surprising quickness, for each of the ladies had her own watchful and zealous correspondents there. Thus these cloistered women knew, just as well as the people in the center of things, that during the last month clouds of strange and sinister nature had been gathering over the heads of that very regiment and circle of friends to which the boy belonged. A sanctimonious clique of the capital, led by the Court-Chaplain, of all people, who had the ear of high personages, had, under pretense of moral indignation, lifted their voices against these young flowers of the land, and nobody knew for certain, or could even imagine, what might come out of that.

The ladies had not discussed these happenings much amongst themselves, but the librarian of the convent, who was a theologian and a scholar, had been dragged away into more than one tête-à-tête, and encouraged to give his opinion on the problem. From him they had learnt to connect it somehow with those romantic and sacred shores of ancient Greece which they had till now held in high esteem. Remembering their young days, when everything Greek had been
le dernier cri
, and frocks and coiffures had been named
à la grecque
, they wondered—Could the expression be used also to designate anything so little related to their young ladies’ dreams of refinement? They had loved those frocks, they had
waltzed with princes in them; now they thought of them with uneasiness.

Few things could have stirred their natures more deeply. It was not only the impudence of the heroes of the pulpit and the quill attacking warriors which revolted the old daughters of a fighting race, or the presentiment of trouble and much woe that worried them, but something in the matter which went deeper than that. To all of them it had been a fundamental article of faith that woman’s loveliness and charm, which they themselves represented in their own sphere and according to their gifts, must constitute the highest inspiration and prize of life. In their own individual cases the world might have spread snares in order to capture this prize of their being at less cost than they meant it to, or there might have been a strange misunderstanding, a lack of appreciation, on the part of the world, but still the dogma held good. To hear it disputed now meant to them what it would mean to a miser to be told that gold no longer had absolute value, or to a mystic to have it asserted that the Lord was not present in the Eucharist. Had they known that it might ever be called into question, all these lives, which were now so nearly finished, might have come to look very different. To a few proud old maids, who had the strategic instincts of their breed developed to the full, these new conceptions came very hard. So might have come, to a gallant and faithful old general who through a long campaign, in loyalty to higher orders, had stood strictly upon the defensive, the information that an offensive would have been the right, and approved, move.

Still in the midst of their inquietude every one of the old women would have liked to have heard more of this strange heresy, as if, after all, the tender and dangerous emotions of the human heart were, even within their own safe reclusion, by right their domain. It was as if the tall bouquets of dried flowers in front of the convents’ pier glasses had stirred and claimed authority when a question of floriculture was being raised.

They gave the pale boy an unsure welcome, as if he might have been either one of Herod’s child martyrs, or a young priest of black magic, still within hope of conversion, and when he walked up the broad stair which led to the Prioress’s rooms, they evaded one another’s eyes.

The Prioress received her nephew within her lofty parlor. Its three tall windows looked out, between heavy curtains which had on them borders of flower garlands done in cross-stitch, over the lawns and avenues of the autumnal garden. From the damask-clad walls her long-departed father and mother gazed down, out of broad gilt frames, with military gravity and youthful grace, powdered and laced for some great court occasion. Those two had been the young man’s friends since he was a baby, yet today he was struck and surprised by a puzzled, even a worried, look upon their faces. It seemed to him also, for a moment, that there was a certain strange and disquieting smell in the room, mixed with that of the incense sticks, which were being burned more amply than usual. Was this, he thought, a new aspect of the catastrophai tendencies of his existence?

The boy, while taking in the whole well-known and harmonious atmosphere, did not want or dare to waste time. After he had kissed his aunt’s hand, inquired after her health and the monkey and given her the news of his own people in town, he came straight to the matter which had brought him to Closter Seven.

“Aunt Cathinka,” he said, “I have come to you because you have always been so good to me. I should like”—here he swallowed to keep his rebellious heart in place, knowing how little indeed it would like it—“to marry, and I hope that you will give me your advice and help.”

II

The boy was well aware that under ordinary circumstances nothing that he could have said could possibly have pleased the old
woman better. Thus did life, he thought, manage to satisfy its taste for parody, even in relation to people like his aunt, whom in his own heart he had named after the Chinese goddess Kuan-Yin, the deity of mercy and of benignant subtlety. He thought that in this case she would suffer from the irony of destiny more than he himself, and it made him feel sorry for her.

On his way to the convent, driving through the forests and little villages, past long stretches of stubble-fields on which large flocks of geese were feeding, herded by bare-legged children and young girls, he had been trying to imagine how the meeting between his aunt and himself would be likely to develop. Knowing the old lady’s weakness for little Latin phrases, he had wondered if he would get from her lips
Et tu, Brute
, or a decided
Discite justitiam moniti, et non temnere divos
. Perhaps she would say
Ad sanitatem gradus est novisse morbum
—that would be a better sign.

After a moment he looked straight at the old lady’s face. Her high-backed chair was in the chiaroscuro of the lace curtain, while he had on him the full light of the afternoon sun. From the shade her luminous eyes met his, and made him look away, and this dumb play was repeated twice over.

“Mon cher enfant,”
she said at last in a gentle voice which gave him the impression of firmness, although it had in it a curious little shiver, “it has long been a prayer of my heart that you should make this decision. On what help an old woman, outside the world, can give you, dear Boris, you can surely rely.”

Boris looked up with smiling eyes in a white face. After a terribly agitated week, and a row of wild scenes which his mother’s love and jealousy had caused, he felt like a person who is, from a flooded town, taken up into a boat. As soon as he could speak he said: “It is all for you to decide, Aunt Cathinka,” trusting that the sweetness of power would call out all the generosity of the old woman’s nature.

She kept her eyes on him, kindly. They took possession of him as if she had actually been drawing him to her bosom, or even
within the closer circle of her heart. She held her little handkerchief to her mouth, a gesture common with her when she was moved. She would help him, he felt, but she had something to say first.

“What is it,” she said very slowly, in the manner of a sibylla, “which is bought dearly, offered for nothing, and then most often refused?—Experience, old people’s experience. If the children of Adam and Eve had been prepared to make use of their parents’ experience, the world would have been behaving sensibly six thousand years ago. I will give you my experience of life in a little pill, sugar-coated by poetry to make it go down: ‘For as of all the ways of life but one—the path of duty—leads to happiness.’ ” Boris sat silent for a moment. “Aunt Cathinka,” he said at last, “why should there be only one way? I know that good people think so, and I was taught it myself at my confirmation, but still the motto of our family is: ‘Find a way or make it.’ Neither can you read any cookery book which will not give you at least three or four ways of making a chicken ragout, or more. And when Columbus sailed out and discovered America,” he went on, because these were thoughts which had occupied him lately, and the Prioress was a friend of his, to whom he could venture to express them, “he really did so to find the back way to the Indies, and it was considered a heroic exploit.” “Ah,” said the Prioress with great energy, “Dr. Sass, who was the parson of Closter Seven in the seventeenth century, maintained that in paradise, until the time of the fall, the whole world was flat, the back-curtain of the Lord, and that it was the devil who invented a third dimension. Thus are the words ‘straight,’ ‘square,’ and ‘flat’ the words of noblemen, but the apple was an orb, and the sin of our first parents, the attempt at getting around God. I myself much prefer the art of painting to sculpture.” Boris did not contradict her. His own taste differed from hers here, but she might be right. Up to now he had congratulated himself upon his talent for enjoying life from all sides, but lately he had come to consider it a doubtful blessing.
It was to this, he thought, that he owed what seemed to be his fate: to get everything he wanted at a time when he no longer wanted it. He knew from experience how a wild craving for an orgy, or music, or the sea, or confidence might, before there had been time for its fulfillment, have ceased to exist—as in the case of a star, of which the light only reaches the earth long after it has itself gone under—so that at the moment when his wish was about to be granted him, only a bullfight, or the life of a peasant plowing his land in the rain, would satisfy the hunger of his soul.

The Prioress looked him up and down, and said:

Straight is the line of duty
,
Curved is the line of beauty
.
Follow the straight line, thou shalt see
The curved line ever follows thee
.

The boy thought the poem over.

A decanter of wine and some fruit were at this moment brought in for him, and as he understood that she wanted him to keep quiet, he drank two glasses, which did him good, and in silence peeled the famous silky pears of Closter Seven, and picked the dim black grapes off their stems one by one. Without looking at his aunt he could follow all her thoughts. The dramatic urgency for quick action, which might have frightened another person of her age, did not upset her in the least. She had amongst her ancestors great lords of war who had prepared campaigns with skill, but who had also had it in them to give over at the right moment to pure inspiration.

He understood that for her in these moments her red parlor was filled with young virgins of high birth—dark and fair, slim and junoesque, good housekeepers, good horsewomen, granddaughters of schoolmates and friends of her youth—a muster-roll of young femininity, who could hide no excellency or shortcoming from her clear eyes. Spiritually she was licking her lips, like an old connoisseur walking through his cellar, and Boris himself
followed her in thought, like the butler who is holding the candle.

Just then the door opened and the Prioress’s old servant came in again, this time with a letter on a silver tray, which he presented to her. She took it with a hand that trembled a little, as if she could not very well take in any more catastrophe, read it through, read it again, and colored faintly. “It is all right, Johann,” she said, keeping the letter in her silken lap.

She sat for a little while in deep thought. Then she turned to the boy, her dark eyes clear as glass. “You have come through my new fir plantation,” she said with the animation of a person talking about a hobby. “What do you think of it?” The planting and upkeep of forests were indeed among her greatest interests in life. They talked for some time pleasantly of trees. There was nothing for your health, she said, like forest air. She herself was never able to pass a good night in town or amongst fields, but to lie down at night knowing that you had the trees around you for miles, their roots so deep in the earth, their crowns moving in the dark, she considered to be one of the delights of life. The forest had always done Boris good when he had been staying at Closter Seven as a child. Even now he would notice a difference when he had been in town for a long time, and she wished that she could get him down more often.—“And who, Boris,” she said with a sudden skip of thought and a bright and determined benevolence, “who, now that we come to talk about it, could indeed make you a better wife than that great friend of yours and mine, little Athena Hopballehus?”

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