Shadow and claw (13 page)

That night, though I knew it was in vain, I went to the necropolis and spent several watches in wandering among the silent houses of the dead. The next night I returned, and the next, but on the fourth Roche took me into the city, and in a drinking den I heard someone who seemed to know say that Vodalus was far to the north, hiding among the frost-pinched forests and raiding kafilas. Days passed. Thecla was certain now, since she had been held in safety so long, that she would never be put to torment, and had Drotte bring her materials for writing and drawing, with which she planned a villa she meant to build on the southern shore of Lake Diuturna, which is said to be the most remote part of the Commonwealth, as well as the most beautiful. I took parties of apprentices to swim, thinking that to be my duty, though I could never dive in deep water without fear.

Then, suddenly as it seemed, the weather was too cold for swimming; one morning there was sparkling frost on the worn flagstones of the Old Yard, and fresh pork appeared on our plates at dinner, a sure sign that the cold had reached the hills below the city. Master Gurloes and Master Palaemon summoned me. Master Gurloes said, "From several quarters we have had good reports of you, Severian, and now your apprenticeship is nearly served." Nearly whispering, Master Palaemon added, "Your boyhood is behind you, your manhood ahead of you." There was affection in his voice.

"Just so," Master Gurloes continued. "The feast of our patroness draws near. I suppose you have given thought to it?"

I nodded. "Eata will be captain after me."

"And you?"

I did not understand what was meant; Master Palaemon, seeing that, asked gently,

"What will you be, Severian? A torturer? You may leave the guild, you know, if you prefer."

I told him firmly - and as though I were slightly shocked by the suggestion that I had never considered it. It was a lie. I had known, as all the apprentices knew, that one was not firmly and finally a member of the guild until one consented as an adult to the connection. Furthermore, though I loved the guild I hated it too - not because of the pain it inflicted on clients who must sometimes have been innocent, and who must often have been punished beyond anything that could be justified by their offences; but because it seemed to me inefficient and ineffectual, serving a power that was not only ineffectual but remote. I do not know how better to express my feelings about it than by saying that I hated it for starving and humiliating me and loved it because it was my home, hated and loved it because it was the exemplar of old things, because it was weak, and because it seemed indestructible.

Naturally I expressed none of this to Master Palaemon, though I might have if Master Gurloes had not been present. Still, it seemed incredible that my profession of loyalty, made in rags, could be taken seriously; yet it was.

"Whether you have considered leaving us or not," Master Palaemon told me, "it is an option open to you. Many would say that only a fool would serve out the hard years of apprenticeship and refuse to become a journeyman of his guild when his apprenticeship was past. But you may do so if you wish."

"Where would I go?" That, though I could not tell them so, was the real reason I was staying. I knew that a vast world lay outside the walls of the Citadel indeed, outside the walls of our tower. But I could not imagine that I could ever have any place in it. Faced with a choice between slavery and the emptiness of freedom, I added, "I have been reared in our guild," for fear they would answer my question.

"Yes," Master Gurloes said in his most formal manner. "But you are no torturer yet. You have not put on fuligin."

Master Palaemon's hand, dry and wrinkled as a mummy's, groped until it found mine. "Among the initiates of religion it is said, 'You are an epopt always.'

The reference is not only to knowledge but to their chrism, whose mark, being invisible, is ineradicable. You know our chrism."

I nodded again.

"Less even than theirs can it be washed away. Should you leave now, men will only say, 'He was nurtured by the torturers.' But when you have been anointed they will say, 'He is a torturer.' You may follow the plow or the drum, but still you will hear, 'He is a torturer.' Do you understand that?"

"I wish to hear nothing else."

"That is well," Master Gurloes said, and suddenly they both smiled, Master Palaemon showing his few old crooked teeth, and Master Gurloes his square yellow ones, like the teeth of a dead nag. "Then it is time that we explained to you the final secret." (I can hear the emphasis his voice gave the words even as I write.) "For it would be well for you to think upon it before the ceremony. Then he and Master Palaemon expounded to me that secret which lies at the heart of the guild and is the more sacred because no liturgy celebrates it, and it lies naked in the lap of the Pancreator.

And they swore me never to reveal it save - as they did - to one about to enter upon the mysteries of the guild. I have since broken that oath, as I have many others.

CHAPTER ELEVEN - THE FEAST

The day of our patroness falls in the fading of winter. Then do we make merry: the journeymen perform the sword dance in procession, leaping and fantastic; the masters light the ruined chapel in the Grand Court with a thousand perfumed candles, and we ready our feast.

In the guild, the annual observance is counted as lofty (in which a journeyman is elevated to mastership), lesser (in which one apprentice at least is created journeyman), or least (in which no elevation takes place). Since no journeyman rose to mastership in the year in which I was made a journeyman - which is not to be wondered at, since such occasions are rarer than the decades - the ceremony of my masking was a lesser feast.

Even so, weeks were spent in preparation. I have heard it said that no less than one hundred and thirty-five guilds have members laboring within the Citadel walls. Of these, some (as we have seen among the curators) are too few to keep their patron's feast in the chapel, but must join their brothers in the city. Those more numerous celebrate with such pomp as they may to raise the esteem in which they are held. Of this kind are the soldiers upon Hadrian's day, the matrosses on Barbara's, the witches on Mag's, and many others. By pageantry and wonders, and freely given food and drink, they seek to have as many as may be from outside their guilds attend their ceremonies.

Not so is it among the torturers. No one from without the guild has dined with us at Holy Katharine's feast for more than three hundred years, when a lieutenant of the guard (so it is said) dared to come for a wager. There are many idle tales of what befell him - as that we made him seat himself at our table upon a chair of glowing iron. None of them are true. By the lore of our guild, he was made welcome and well feasted; but because we did not, over our meat and Katharine cake, talk of the pain we had inflicted, or devise new modes of torment, or curse those whose flesh we had torn for dying too soon, he grew ever more anxious, imagining that we sought to lull his fears so we might entrap him subsequently. Thus thinking, he ate little and drank much, and returning to his own quarters fell and struck his head in such a way that he evermore upon occasion lost his wits and suffered great pain. In time he put the muzzle of his own weapon into his mouth, but it was none of our doing.

None but torturers, then, come to the chapel on Holy Katharine's day. Yet each year (knowing we are watched from high windows) we prepare as do all the rest, and more grandly. Outside the chapel our wines burn like gems in the light of a hundred flambeaux; our beeves steam and wallow in ponds of gravy, rolling baked-lemon eyes; capybaras and agoutis, posed in the stances of life and bearing fur in which toasted cocoanut mingles with their own flayed skin, clamber on logs of ham and scale boulders of new-baked bread. Our masters, of whom, when I was made journeyman, there were only two, arrive in sedan chairs whose curtains are woven of blossoms, and tread carpets patterned of colored sands, carpets telling of the traditions of the guild and laid grain by grain by the journeymen in days of toil and destroyed at once by the feet of the masters.

Within the chapel wait a great spiked wheel, a maid, and a sword. That wheel I knew well, for as an apprentice I had several times assisted in setting it up and taking it down. It was stored in the topmost part of the tower, just under the gun room, when it was not in use. The sword-though it seemed a true headsman's blade from a pace or two away - was no more than a wooden batten provided with an old hilt and brightened with tinsel.

Of the maid I can tell you nothing. When I was very young, I did not even wonder about her; those are the earliest feasts I can remember. When I was a little older and Gildas (who was long since a journeyman at the time of which I write) was captain of apprentices, I thought her perhaps one of the witches. When I grew a year older, I knew such disrespect would not be tolerated. Perhaps she was a servant from some remote part of the Citadel. Perhaps she was a resident of the city, who for gain or because of some old connection with our guild consented to play the part; I do not know. I only know that each feast found her in her place, and so far as I could judge, unchanged. She was tall and slender, though not so tall nor so slender as Thecla, dark of complexion, dark of eye, raven of hair. Hers was such a face as I have never seen elsewhere, like a pool of pure water found in the midst of a wood.

She stood between the wheel and the sword while Master Palaemon (as the older of our masters) told us of the founding of the guild, and of our precursors in the years before the ice came - this part was different each year, as his scholarship decided. Silent she stood too while we sang the Fearful Song, the hymn of the guild, which apprentices must get by heart but which is sung only on that one day of the year. Silent she stood too while we knelt among the broken pews and prayed.

Then Master Gurloes and Master Palaemon, aided by several of the older journeymen, began her legend. Sometimes one spoke alone. Sometimes all chanted together. Sometimes two spoke to different effect while the others played flutes they had carved of thighbones, or the three-stringed rebec that shrieks like a man.

When they reached that part of the narration at which our pafroness is condemned by Maxentius, four masked journeymen rushed out to seize her. So silent and serene before, she resisted now, struggled and cried out. But as they bore her toward it, the wheel appeared to blur and change. In the light of the candles, it seemed at first that serpents, green pythons with jeweled heads of scarlet and citrine and white, writhed from it. Then it was seen that these were flowers, roses in the bud. When the maid was but a step away they bloomed (they were of paper, concealed, as I well knew, within the segments of the wheel). Feigning fear, the journeymen drew back; but the narrators, Gurloes, Palaemon, and the others, speaking together as Maxentius, urged them on. Then I, still unmasked and in the dress of an apprentice, stepped forward and said: "Resistance avails nothing. You are to be broken on the wheel, but we would do you no further indignity."

The maid gave no answer but reached out and touched the wheel, which at once fell to pieces, collapsing with a clatter to the floor, all its roses gone.

"Behead her," demanded Maxentius, and I took up the sword. It was very heavy. She knelt before me. "You are a counselor of Omniscience," I said. "Though I must slay you, I beg you spare my life."

For the first time the maid spoke, saying, "Strike and fear not" I lifted the sword. I remember that for a moment I feared it would overbalance me. When I think back on that time, it is that moment I recall first; to remember more, I must work forward or backward from that. In memory it seems to me I stand always so, in gray shirt and ragged trousers, with the blade poised above my head. While I raised it, I was an apprentice; when it descended, I would be a journeyman of the Order of the Seekers for Truth and Penitence. It is our rule that the executioner must stand between his victim and the light; the maid's head lay in shadow on the block. I knew that the sword in falling would do her no harm - I would direct it to one side, tripping an ingenious mechanism that would elevate a wax head smeared with blood while the maid draped her own with a fuligin cloth. Still I hesitated to give the blow. She spoke again from the floor at my feet, and her voice seemed to ring in my ears. "Strike and fear not." With such strength as I was capable of, I sent the false blade down. For an instant it seemed to me that it met resistance; then it thudded into the block, which fell into two. The maid's head, all bloody, tumbled forward toward the watching brothers. Master Gurloes lifted it by the hair and Master Palaemon cupped his left hand to receive the blood.

"With this, our chrism," he said, "I anoint you, Severian, our brother forever." His index finger traced the mark upon my forehead.

"So be it," said Master Curloes, and all the journeymen save I. The maid stood. I knew even as I watched her that her head was only concealed in the cloth; but it seemed there was nothing there. I felt dizzy and tired. She took the wax head from Master Gurloes and pretended to replace it on her shoulders, slipping it by some sleight into the fuligin cloth, then standing before us radiant and whole. I knelt before her, and the others withdrew. She raised the sword with which I had so lately struck off her head; the blade was bloody now from some contact with the wax. "You are of the torturers," she said. I felt the sword touch either shoulder, and at once eager hands were drawing the head mask of the guild over my face and lifting me. Before I well knew what had occurred, I was on the shoulders of two journeymen - it was only afterward that I learned they were Drotte and Roche, though I should have guessed it. They were bearing me up the processional aisle through the center of the chapel, while everyone cheered and shouted.

We were no sooner outside than the fireworks began: crackers about our feet and even around our ears, torpedoes banging against the thousand-year-old walls of the chapel, rockets red and yellow and green leaping into the air. A gun from the Great Keep split the night.