Shikasta (17 page)

We made sure the take-off by our vehicle was observed by the two females, who will have returned to talk about celestial chariots.
  ENVOY 111, TAUFIQ,
reports:

I made preparations to carry out our first plan. This was for me to descend through Zone Six. It had been intended that I incarnate and become visible as mentor. Reports from our agents of unexpected conditions on Shikasta interdicted this plan.

I therefore again approached by spacecraft. Our agents' reports were soon confirmed. The ice caps were melting at a quite unforeseen pace. This was the more unexpected because there has been a period when they have in fact made a minor advance, conquering some of the territory they had relinquished. The sudden reversal has again swamped coastlines everywhere. It has filled the Shikastan skies with cloud that never lifts. The resulting gloom has led to a change in the Shikastan temperament. They are less volatile, are sullen, suspicious, slower to react.

I covered the indicated areas. This survey was done as quickly as possible because of the urgency felt by me.

This is what I found. The descendants of the genetic boost – Planets 19, 27, and Canopus East – are satisfactory. The general decline halted. They form a noticeably superior strain. But the others are sinking fast to a lamentable condition. Our plans for boosting this product of our genetic improvement had obviously to be postponed, but I suggest that when Shikasta has recovered from the fresh setback we should implement them.

It was clear that a general inundation from the skies was imminent. The cloud mass grew daily heavier and more dense.

I took the head of the new strain (Davidic-improved), and
warned him to be ready to leave for higher ground, together with his family, and animals for breeding stock. He understood that I came from ‘somewhere else' – as he put it. The legend of ‘Gods' is well established. A measure of the new strain's improved intelligence is their response to such information. I told him to warn all the inhabitants of that area. Those who would listen must be pressed into preparations for survival. Few could hear him: their genetic equipment made it impossible. This new emergency is in fact providing an unforeseen but useful means of separating the superior from the inferior. I shall be interested to discuss this with our envoys to the other threatened areas of Shikasta. It is my suggestion that the results of these discussions, which will provide invaluable information as to the mentality of the new Shikastan strain, should form the basis of a supplementary report.

Well before the inundation the Davidic tribe was on safe ground on a mountain. The deluge began at the same time all over Shikasta, as I have gathered from informal discussion among our envoys. In the area that is the subject of this report, the rain continued for nearly two months. Except for mountain peaks everything was inundated. The onset of the deluge was so fast that there was no time for escape to higher ground by either higher or lower animals. Nothing survived. Of course, as the waters drained to the oceans, their levels rose. The great inland seas all flooded and will remain greatly enlarged.

The psychological condition of the rescued strain was pitiable. It was necessary to make a ‘pact' with them that this visitation of the Gods would not occur again. For their part, they must understand that the deluge was because of their falling away into wickedness and evil practices. They must always be ready to listen to instructions from us, their friends. These instructions would come, when necessary.

When the earth dried, they were told to return to their previous territories. They must live soberly, moderately, without oppressing each other, and as custodians of the animals, whom they must not harm and oppress. They might
make animal sacrifices to the Gods, but not human sacrifices, and this must be done without cruelty to the animals. (It was unfortunately necessary to allow this: the Shammat perversion is too strong.) I left them with various artefacts, as instructed. I told them that these were to strengthen the bond between them and ‘somewhere else'.

I end this report with a personal request. If it is considered not unreasonable, I would prefer not to be assigned to Shikasta again.
   ENVOY 159, TAUFIQ,
reports:

Since my last visit, twenty-one cities have been established in the old flood areas. Five are large, with populations of a quarter of a million or more. Trade flourishes between the cities and as far as the eastern areas of the main landmass, its Northwest fringes, the northern parts of Southern Continent I, the Isolated Northern Continent.

The living is luxurious, wasteful, higher purposes forgotten, except for a few.

There has been racial mixing with the results of experiments from both southern continents. The merits, demerits, and general peculiarities of these crosses are analysed in the accompanying Report by the Mission of Population Analysts, Envoys 153, 154, 155.

The worst of the adverse factors is that there have been matings with Shammat stock, as a deliberate policy by Shammat to counteract our improvements as a result of genetic boosts before the inundation.

Shammat is not only constantly at work persuading Shikasta into the ways of Shammat, but is now informing these unfortunates that Shikasta is being defrauded by ‘the Gods', who exploit them, of their rightful heritage, and that if certain practices are followed, the Shikastans will become ‘as Gods'.

This is now a popular belief everywhere. Revolts against us are being planned. These will take the form of mass attempts
to ‘transcend' themselves, by means suggested through Shammat spies. They congregate together for ‘higher practices' – the vibrations of which are channelled off to Shammat. They perform mass slaughter of animals, as a ritual. They also practise spurious versions of the Art of the Stones, suggested by Shammat.

I support the recommendation of 153, 154, 155 to disrupt their speech centres.

Representatives from every region of Shikasta known to them are to gather in the Areas of the Cities to confer about ways to ‘become Gods'. Unknown to them, Shammat will preside.
   ENVOY 160, TAUFIQ,
reports:

The urgency of the situation again necessitated use of spacecraft. All six of us attended the conference, purporting to be delegates from the extreme Northwest fringes. As there were so many different types present, there were no difficulties. The recommended techniques were effective. As a result their communication systems malfunctioned, and eight main languages are now established on Shikasta. These will develop into hundreds, then thousands of languages and dialects because of the Shikastan Law of inevitable division, subdivision.

I again apply for transfer from Shikastan service into any other branch of the Colonial Service.
    ENVOY 192, TAUFIQ,
reports:

As a result of reports from our local agents that the Areas of the Cities are currently unsuitable for our purposes, investigations have been made into the Northwest fringes and the Extreme-east fringes. The Northwest fringes are sparsely populated due to the harshness of conditions and the impoverished landscape after the time of the ice. We
established a few local agents to create and maintain enough stone patterns to keep our current stabilized. Similarly, in the Extreme east. But there climatic conditions are good and the soil rich, and the population increasing. We have built there a few small towns to Canopean pattern, chosen inhabitants of a suitable type to live in them, and placed stone and tree patterns in appropriate areas.

I visited the Areas of the Cities myself, and confirm that Shammat influence is so strong nothing can be expected there. I investigated in depth three of the cities and found not more than a hundred individuals who could respond in any way to Canopean vibrancies.

Your envoy points out – as have former ambassadors – that races which receive genetic prods, while on the one hand being strengthened towards usefulness and Canopus-contact, on the other are more prone than the average to become corrupted.

Nevertheless, since the contacts we have established in the Northwest fringe areas and the Extreme-east fringes will fall away from contact in 950 (their) years from now, it is recommended that further genetic addition be attempted on suitable candidates of Areas of the Cities in about four hundred years. This will allow time for the development of a new strengthened strain, but not enough time for this strain to be corrupted by Shammat. This is of course our usual
optimistic
forecast. I draw this comment to the attention of eugenists.
  ENVOYS 276 and 277, TAUFIQ and JOHOR,
report: (Joint Mission.)

TAUFIQ:

I visited the Northwest fringes. Our staff, who set up the Stones, and instructed locals in the Art of the Stones, have all left, most to Planet 35, as instructed. A few went to the Areas of the Cities to instruct suitable candidates in maintaining contact.

In the Northwest fringes is a stable but sparse population of indigenous stock. They practise agriculture and herd-keeping, neither on a high level. Our staff decided against advanced-level instruction as this has so often in the past led to the opposite of what was intended: extremes of accumulation and the oppression of others. (See later remarks about the Extreme-east fringes.) The basic unit is the tribe. It is still a meagre and unaccommodating landscape. These are very hardy people. Limited mating took place between them and our staff: unprogrammed. Their women are attractive, in a robust way. The progeny may be expected to improve the stock unpredictably. The indigenous people are small, dark-haired, wiry. The introduced genes tend towards tall, extremely fair-skinned blue-eyed or grey-eyed types. (Planet 14.)

I visited the territories of the Extreme east. The accumulator villages have been abandoned, on instruction. They will soon be derelict. A few individuals were secretly visiting these sites for ‘sacred purposes', history repeating itself. They have been warned. Our resident envoy has attempted threats and promises. These practices had already resulted in a deteriorating of the mentality. These remarks apply to the areas immediately adjacent to the accumulator villages.

Otherwise this is a vast civilization already advanced to level G. It is growing, and constantly taking in territory, including the Southeast fringe islands. There is a stable and effective agriculture. The cities are very much more than trade centres. There is an extensive ruling class, previously efficient and devoted to duty, now luxury-loving and effete. The entire civilization is shortly to be overrun by a vigorous, more primitive culture from the north, the northwest, and the desert lands where there is no trace at all of our old Mathematical Cities, nor the more recent cities that flourished before the ice. The effete culture will therefore be revitalized. A selection of individuals has been taught contact. These are merchants and farmers; none of the enfeebled governing class had the qualities. Arrangements
have been made to ensure that these instructed individuals will be absent when the invasion takes place, and will return afterwards, to take up their allotted positions.

An earthquake recently completely devastated the chief east-fringe island. Nothing is left of any of the cities. There remains enough of the agriculture to restart a low level of culture.

I met the representatives of Sirius. They report success with their experiments. Southern Continent II has been particularly useful to them. The animals introduced there in the last experiment evolved rapidly and well, and were removed, all at once, by intensive space-lift, back to Planet 3.

They report that limited unplanned matings took place between their representatives and these animals.

May your envoy take this opportunity of suggesting that when Canopean eugenists map possibilities for Shikasta, they take into account Shikastan sexual propensities. It has long been my opinion, expressed more than once, that when sexuality was emphasized to ensure survival of species, this was perhaps overdone? Your envoy discussed this with Sirian representatives. They, having spent time on Shikasta, agree. They are putting the same point to their eugenists. I would point out that there are few cases in Canopean or Sirian history of individuals or stocks being introduced, sometimes for very short periods of time, without unplanned mating taking place.

May your envoy take this opportunity of suggesting that a delegation of eugenists actually be sent to Shikasta to experience conditions for themselves?
   JOHOR:

It is thirty thousand years since I was in Shikasta; 31,505, to be exact.

How dark it is here! How hard to move, pulled to the earth, pressed down, weighted.

The air we breathe is so thin and insubstantial, the supplies of SOWF so meagre.

Entering Shikasta – entering my memories – it is as if everything is dwarfed. Can these people really be the descendants of the towering and regal Giants, the magnificent Natives? So those seem to me now, as I look back from this shrunken time and these minified people who live eight hundred years, when once the expectation of life was many times that. A hurrying, and a scurrying and a frantic cramming of a life into a few starved breaths … scarcely born, and then adult, and then old, and then dead.

Our people here, maintaining their real life with such difficulty, all acquire a look of quiet endurance, which all too easily melts into horror at moments when the contrasts are too great. And it is only with the greatest of effort that we prevent ourselves from grasping at every sensation that seems to promise or guarantee a meaning, even usefulness – as these creatures do, who lacking the substance, chase after shadows, after anything that seems to remind them – for the memory is still there, somewhere deep in them, of Canopean truth. They look at the sun as if they want to pull it down to them, they linger under a moon which is much further away than I remember it – and they hunger, they yearn, holding up their arms to the sun, and wanting to bathe in moonrays or to drink them. The gleam of light on a tree, or on water, the brief heartbreaking beauty of their young, these things torture them, without knowing why, or they half know, and make songs and tales, always with the hunger behind, a hunger not one of them could define. Yet their little lives are ruled by it, they are the subjects of an invisible king, a kingdom, even while they court Shammat, who feeds their hungers with illusions.