The Alchemist
Authors: Paulo Coelho
ALCHEMIST
PAULO COELHO
TRANSLATED BY ALAN R. CLARKE
I remember receiving a letter from the American publisher Harper Collins…
The alchemist picked up a book that someone in the…
The boy’s name was Santiago. Dusk was falling as the…
The boy had been working for the crystal merchant for…
The boy reached the small, abandoned church just as night…
I
REMEMBER RECEIVING A LETTER FROM THE
A
MERICAN
publisher Harper Collins that said that: “reading
The Alchemist
was like getting up at dawn and seeing the sun rise while the rest of the world still slept.” I went outside, looked up at the sky, and thought to myself: “So, the book is going to be published in English!” At the time, I was struggling to establish myself as a writer and to follow my path despite all the voices telling me it was impossible.
And little by little, my dream was becoming reality. Ten, a hundred, a thousand, a million copies sold in America. One day, a Brazilian journalist phoned to say that President Clinton had been photographed reading the book. Some time later, when I was in Turkey, I opened the magazine
Vanity Fair
and there was Julia Roberts declaring that she adored the book. Walking alone down a street in Miami, I heard a girl telling her mother: “You must read
The Alchemist
!”
The book has been translated into fifty-six languages, has sold more than twenty million copies, and people are beginning to ask: What’s the secret behind such a huge success?
The only honest response is: I don’t know. All I know is that, like Santiago the shepherd boy, we all need to be aware of our personal calling. What is a personal calling? It is God’s blessing, it is the path that God chose for you here on Earth. Whenever we do something that fills us with enthusiasm, we are following our legend. However, we don’t all have the courage to confront our own dream.
Why?
There are four obstacles. First: we are told from childhood onward that everything we want to do is impossible. We grow up with this idea, and as the years accumulate, so too do the layers of prejudice, fear, and guilt. There comes a time when our personal calling is so deeply buried in our soul as to be invisible. But it’s still there.
If we have the courage to disinter dream, we are then faced by the second obstacle: love. We know what we want to do, but are afraid of hurting those around us by abandoning everything in order to pursue our dream. We do not realize that love is just a further impetus, not something that will prevent us going forward. We do not realize that those who genuinely wish us well want us to be happy and are prepared to accompany us on that journey.
Once we have accepted that love is a stimulus, we come up against the third obstacle: fear of the defeats we will meet on the path. We who fight for our dream, suffer far more when it doesn’t work out, because we cannot fall back on the old excuse: “Oh, well, I didn’t really want it anyway.” We do want it and know that we have staked everything on it and that the path of the personal calling is no easier than any other path, except that our whole heart is in this journey. Then, we warriors of light must be prepared to have patience in difficult times and to know that the Universe is conspiring in our favor, even though we may not understand how.
I ask myself: are defeats necessary?
Well, necessary or not, they happen. When we first begin fighting for our dream, we have no experience and make many mistakes. The secret of life, though, is to fall seven times and to get up eight times.
So, why is it so important to live our personal calling if we are only going to suffer more than other people?
Because, once we have overcome the defeats—and we always do—we are filled by a greater sense of euphoria and confidence. In the silence of our hearts, we know that we are proving ourselves worthy of the miracle of life. Each day, each hour, is part of the good fight. We start to live with enthusiasm and pleasure. Intense, unexpected suffering passes more quickly than suffering that is apparently bearable; the latter goes on for years and, without our noticing, eats away at our soul, until, one day, we are no longer able to free ourselves from the bitterness and it stays with us for the rest of our lives.
Having disinterred our dream, having used the power of love to nurture it and spent many years living with the scars, we suddenly notice that what we always wanted is there, waiting for us, perhaps the very next day. Then comes the fourth obstacle: the fear of realizing the dream for which we fought all our lives.
Oscar Wilde said: “Each man kills the thing he loves.” And it’s true. The mere possibility of getting what we want fills the soul of the ordinary person with guilt. We look around at all those who have failed to get what they want and feel that we do not deserve to get what we want either. We forget about all the obstacles we overcame, all the suffering we endured, all the things we had to give up in order to get this far. I have known a lot of people who, when their personal calling was within their grasp, went on to commit a series of stupid mistakes and never reached their goal—when it was only a step away.
This is the most dangerous of the obstacles because it has a kind of saintly aura about it: renouncing joy and conquest. But if you believe yourself worthy of the thing you fought so hard to get, then you become an instrument of God, you help the Soul of the World, and you understand why you are here.
Paulo Coelho
Rio de Janeiro
November 2002
Translated by Margaret Jull Costa
Translated by Clifford E. Landers
T
HE ALCHEMIST PICKED UP A BOOK THAT SOMEONE IN THE
caravan had brought. Leafing through the pages, he found a story about Narcissus.
The alchemist knew the legend of Narcissus, a youth who knelt daily beside a lake to contemplate his own beauty. He was so fascinated by himself that, one morning, he fell into the lake and drowned. At the spot where he fell, a flower was born, which was called the narcissus.
But this was not how the author of the book ended the story.
He said that when Narcissus died, the goddesses of the forest appeared and found the lake, which had been fresh water, transformed into a lake of salty tears.
“Why do you weep?” the goddesses asked.
“I weep for Narcissus,” the lake replied.
“Ah, it is no surprise that you weep for Narcissus,” they said, “for though we always pursued him in the forest, you alone could contemplate his beauty close at hand.”
“But…was Narcissus beautiful?” the lake asked.
“Who better than you to know that?” the goddesses said in wonder. “After all, it was by your banks that he knelt each day to contemplate himself!”
The lake was silent for some time. Finally, it said:
“I weep for Narcissus, but I never noticed that Narcissus was beautiful. I weep because, each time he knelt beside my banks, I could see, in the depths of his eyes, my own beauty reflected.”
“What a lovely story,” the alchemist thought.
T
HE BOY’S NAME WAS
S
ANTIAGO
. D
USK WAS FALLING AS
the boy arrived with his herd at an abandoned church. The roof had fallen in long ago, and an enormous sycamore had grown on the spot where the sacristy had once stood.
He decided to spend the night there. He saw to it that all the sheep entered through the ruined gate, and then laid some planks across it to prevent the flock from wandering away during the night. There were no wolves in the region, but once an animal had strayed during the night, and the boy had had to spend the entire next day searching for it.
He swept the floor with his jacket and lay down, using the book he had just finished reading as a pillow. He told himself that he would have to start reading thicker books: they lasted longer, and made more comfortable pillows.
It was still dark when he awoke, and, looking up, he could see the stars through the half-destroyed roof.
I wanted to sleep a little longer, he thought. He had had the same dream that night as a week ago, and once again he had awakened before it ended.
He arose and, taking up his crook, began to awaken the sheep that still slept. He had noticed that, as soon as he awoke, most of his animals also began to stir. It was as if some mysterious energy bound his life to that of the sheep, with whom he had spent the past two years, leading them through the countryside in search of food and water. “They are so used to me that they know my schedule,” he muttered. Thinking about that for a moment, he realized that it could be the other way around: that it was he who had become accustomed to
their
schedule.
But there were certain of them who took a bit longer to awaken. The boy prodded them, one by one, with his crook, calling each by name. He had always believed that the sheep were able to understand what he said. So there were times when he read them parts of his books that had made an impression on him, or when he would tell them of the loneliness or the happiness of a shepherd in the fields. Sometimes he would comment to them on the things he had seen in the villages they passed.
But for the past few days he had spoken to them about only one thing: the girl, the daughter of a merchant who lived in the village they would reach in about four days. He had been to the village only once, the year before. The merchant was the proprietor of a dry goods shop, and he always demanded that the sheep be sheared in his presence, so that he would not be cheated. A friend had told the boy about the shop, and he had taken his sheep there.
“I
NEED TO SELL SOME WOOL,” THE BOY TOLD THE
merchant.
The shop was busy, and the man asked the shepherd to wait until the afternoon. So the boy sat on the steps of the shop and took a book from his bag.
“I didn’t know shepherds knew how to read,” said a girl’s voice behind him.
The girl was typical of the region of Andalusia, with flowing black hair, and eyes that vaguely recalled the Moorish conquerors.
“Well, usually I learn more from my sheep than from books,” he answered. During the two hours that they talked, she told him she was the merchant’s daughter, and spoke of life in the village, where each day was like all the others. The shepherd told her of the Andalusian countryside, and related the news from the other towns where he had stopped. It was a pleasant change from talking to his sheep.
“How did you learn to read?” the girl asked at one point.
“Like everybody learns,” he said. “In school.”
“Well, if you know how to read, why are you just a shepherd?”
The boy mumbled an answer that allowed him to avoid responding to her question. He was sure the girl would never understand. He went on telling stories about his travels, and her bright, Moorish eyes went wide with fear and surprise. As the time passed, the boy found himself wishing that the day would never end, that her father would stay busy and keep him waiting for three days. He recognized that he was feeling something he had never experienced before: the desire to live in one place forever. With the girl with the raven hair, his days would never be the same again.
But finally the merchant appeared, and asked the boy to shear four sheep. He paid for the wool and asked the shepherd to come back the following year.
A
ND NOW IT WAS ONLY FOUR DAYS BEFORE HE WOULD BE
back in that same village. He was excited, and at the same time uneasy: maybe the girl had already forgotten him. Lots of shepherds passed through, selling their wool.
“It doesn’t matter,” he said to his sheep. “I know other girls in other places.”
But in his heart he knew that it did matter. And he knew that shepherds, like seamen and like traveling salesmen, always found a town where there was someone who could make them forget the joys of carefree wandering.
The day was dawning, and the shepherd urged his sheep in the direction of the sun. They never have to make any decisions, he thought. Maybe that’s why they always stay close to me.
The only things that concerned the sheep were food and water. As long as the boy knew how to find the best pastures in Andalusia, they would be his friends. Yes, their days were all the same, with the seemingly endless hours between sunrise and dusk; and they had never read a book in their young lives, and didn’t understand when the boy told them about the sights of the cities. They were content with just food and water, and, in exchange, they generously gave of their wool, their company, and—once in a while—their meat.
If I became a monster today, and decided to kill them, one by one, they would become aware only after most of the flock had been slaughtered, thought the boy. They trust me, and they’ve forgotten how to rely on their own instincts, because I lead them to nourishment.
The boy was surprised at his thoughts. Maybe the church, with the sycamore growing from within, had been haunted. It had caused him to have the same dream for a second time, and it was causing him to feel anger toward his faithful companions. He drank a bit from the wine that remained from his dinner of the night before, and he gathered his jacket closer to his body. He knew that a few hours from now, with the sun at its zenith, the heat would be so great that he would not be able to lead his flock across the fields. It was the time of day when all of Spain slept during the summer. The heat lasted until nightfall, and all that time he had to carry his jacket. But when he thought to complain about the burden of its weight, he remembered that, because he had the jacket, he had withstood the cold of the dawn.
We have to be prepared for change, he thought, and he was grateful for the jacket’s weight and warmth.
The jacket had a purpose, and so did the boy. His purpose in life was to travel, and, after two years of walking the Andalusian terrain, he knew all the cities of the region. He was planning, on this visit, to explain to the girl how it was that a simple shepherd knew how to read. That he had attended a seminary until he was sixteen. His parents had wanted him to become a priest, and thereby a source of pride for a simple farm family. They worked hard just to have food and water, like the sheep. He had studied Latin, Spanish, and theology. But ever since he had been a child, he had wanted to know the world, and this was much more important to him than knowing God and learning about man’s sins. One afternoon, on a visit to his family, he had summoned up the courage to tell his father that he didn’t want to become a priest. That he wanted to travel.
“P
EOPLE FROM ALL OVER THE WORLD HAVE PASSED
through this village, son,” said his father. “They come in search of new things, but when they leave they are basically the same people they were when they arrived. They climb the mountain to see the castle, and they wind up thinking that the past was better than what we have now. They have blond hair, or dark skin, but basically they’re the same as the people who live right here.”
“But I’d like to see the castles in the towns where they live,” the boy explained.
“Those people, when they see our land, say that they would like to live here forever,” his father continued.
“Well, I’d like to see their land, and see how they live,” said his son.
“The people who come here have a lot of money to spend, so they can afford to travel,” his father said. “Amongst us, the only ones who travel are the shepherds.”
“Well, then I’ll be a shepherd!”
His father said no more. The next day, he gave his son a pouch that held three ancient Spanish gold coins.
“I found these one day in the fields. I wanted them to be a part of your inheritance. But use them to buy your flock. Take to the fields, and someday you’ll learn that our countryside is the best, and our women are the most beautiful.”
And he gave the boy his blessing. The boy could see in his father’s gaze a desire to be able, himself, to travel the world—a desire that was still alive, despite his father’s having had to bury it, over dozens of years, under the burden of struggling for water to drink, food to eat, and the same place to sleep every night of his life.
T
HE HORIZON WAS TINGED WITH RED, AND SUDDENLY THE
sun appeared. The boy thought back to that conversation with his father, and felt happy; he had already seen many castles and met many women (but none the equal of the one who awaited him several days hence). He owned a jacket, a book that he could trade for another, and a flock of sheep. But, most important, he was able every day to live out his dream. If he were to tire of the Andalusian fields, he could sell his sheep and go to sea. By the time he had had enough of the sea, he would already have known other cities, other women, and other chances to be happy. I couldn’t have found God in the seminary, he thought, as he looked at the sunrise.
Whenever he could, he sought out a new road to travel. He had never been to that ruined church before, in spite of having traveled through those parts many times. The world was huge and inexhaustible; he had only to allow his sheep to set the route for a while, and he would discover other interesting things. The problem is that they don’t even realize that they’re walking a new road every day. They don’t see that the fields are new and the seasons change. All they think about is food and water.
Maybe we’re all that way, the boy mused. Even me—I haven’t thought of other women since I met the merchant’s daughter. Looking at the sun, he calculated that he would reach Tarifa before midday. There, he could exchange his book for a thicker one, fill his wine bottle, shave, and have a haircut; he had to prepare himself for his meeting with the girl, and he didn’t want to think about the possibility that some other shepherd, with a larger flock of sheep, had arrived there before him and asked for her hand.
It’s the possibility of having a dream come true that makes life interesting, he thought, as he looked again at the position of the sun, and hurried his pace. He had suddenly remembered that, in Tarifa, there was an old woman who interpreted dreams.
T
HE OLD WOMAN LED THE BOY TO A ROOM AT THE BACK
of her house; it was separated from her living room by a curtain of colored beads. The room’s furnishings consisted of a table, an image of the Sacred Heart of Jesus, and two chairs.
The woman sat down, and told him to be seated as well. Then she took both of his hands in hers, and began quietly to pray.
It sounded like a Gypsy prayer. The boy had already had experience on the road with Gypsies; they also traveled, but they had no flocks of sheep. People said that Gypsies spent their lives tricking others. It was also said that they had a pact with the devil, and that they kidnapped children and, taking them away to their mysterious camps, made them their slaves. As a child, the boy had always been frightened to death that he would be captured by Gypsies, and this childhood fear returned when the old woman took his hands in hers.
But she has the Sacred Heart of Jesus there, he thought, trying to reassure himself. He didn’t want his hand to begin trembling, showing the old woman that he was fearful. He recited an Our Father silently.
“Very interesting,” said the woman, never taking her eyes from the boy’s hands, and then she fell silent.
The boy was becoming nervous. His hands began to tremble, and the woman sensed it. He quickly pulled his hands away.
“I didn’t come here to have you read my palm,” he said, already regretting having come. He thought for a moment that it would be better to pay her fee and leave without learning a thing, that he was giving too much importance to his recurrent dream.
“You came so that you could learn about your dreams,” said the old woman. “And dreams are the language of God. When he speaks in our language, I can interpret what he has said. But if he speaks in the language of the soul, it is only you who can understand. But, whichever it is, I’m going to charge you for the consultation.”
Another trick, the boy thought. But he decided to take a chance. A shepherd always takes his chances with wolves and with drought, and that’s what makes a shepherd’s life exciting.
“I have had the same dream twice,” he said. “I dreamed that I was in a field with my sheep, when a child appeared and began to play with the animals. I don’t like people to do that, because the sheep are afraid of strangers. But children always seem to be able to play with them without frightening them. I don’t know why. I don’t know how animals know the age of human beings.”
“Tell me more about your dream,” said the woman. “I have to get back to my cooking, and, since you don’t have much money, I can’t give you a lot of time.”
“The child went on playing with my sheep for quite a while,” continued the boy, a bit upset. “And suddenly, the child took me by both hands and transported me to the Egyptian pyramids.”
He paused for a moment to see if the woman knew what the Egyptian pyramids were. But she said nothing.
“Then, at the Egyptian pyramids,”—he said the last three words slowly, so that the old woman would understand—“the child said to me, ‘If you come here, you will find a hidden treasure.’ And, just as she was about to show me the exact location, I woke up. Both times.”