The Collected Works of Chögyam Trungpa: Volume Five (70 page)

ultimate experience of

See also
Enlightenment

Reassurance, need for

paranoia and

Rechungpa

Recollection (smriti)

Reference point(s)

emotions as

energy of mind’s

prajna vs.

wisdom as vajra

Reincarnation

tulku principle and

Rejection

discrimination and

of karma

of society

Relating with earth

Religion(s)

Native American

Celtic

Bön

Christianity

Hindu

Islamic

pre-Buddhist

pre-Christian

theism of national

Religious ego

Renunciation

Milarepa’s

Resentment

as birth of prajna

ordinary vs. spiritual-journey

Resourcefulness, fear and

Ri-me school (Buddhism)

Romanticism

devotion and

of kagyü lineage

vs. poverty mentality

Rudrahood

Ruthlessness

“being there” as

spiritual practice as

transcendent

Sacredness

in Bön

mahayana

shunyata and

theistic approach to

transmission through

vajrayana

well-being and

The Sadhana of Mahamudra

as bridge between Kagyü/Nyingma traditions

HUM syllable of

Sadhana of Mahamudra empowerment

Sadhana of the Embodiment of All Siddhas.
See The Sadhana of Mahamudra

Sadhana practice, vajrayana

Sainthood, nontheistic

Sakya lineage

Samadhirajasutra

Samantabhadra

Samaya vow/discipline

guru and

Sambhogakaya

definition of

emptiness/fullness and

energy of path as

sign/symbol as

Vajradhara as

Samsara

conceptual mind and

madness in

Naropa’s visions as

nonduality of nirvana and

nonexistence of, in mahamudra

The Sane Society
(Fromm)

Sangha, vajra

Sangharakshita

Sanity

awakened state of mind as

in confusion

bodhi mind as

constant potential for

discipline of acknowledging

lineage of

in madness

nonduality as

shunyata as ultimate

Saraha

Satori (sudden enlightenment)

Scholastic learning

See also
Intellect

Self

decentralized notion of

Self-consciousness

dharmakaya

Self-deception

genuineness vs.

as warning

Self-secrecy, mahamudra

as ordinary consciousness

Senge Dradrok (“Lion’s Roar”)

five hundred heretics

Sense perceptions

identifying with

mandala offering of

spiritual materialism and

Separateness

in Bön tradition

and buddha nature

in Christianity

of God and self

See also
Duality; Theism

Shakya Senge, Padmasambhava as

Shamatha-vipashyana meditation

Shambhala teachings

Shenpen, Lama Ugyen

Shinto tradition

Shri Simha (maha ati master)

Shunyata experience

aloneness and

as awareness without experience

beyond

as choiceless awareness

compassion and

as consort of all buddhas

crazy wisdom and

cutting through naiveté

discipline and

as egolessness

as emptiness

fullness of

identifying with

impermanence as glimpse of

mantra and

meditation practice and

as ordinariness

pain and

prajna and

problem of nonduality in

satori as peak experience of

skillful means and

teacher and

as ultimate sanity

as Vajrayogini

and visualization

as way of being

as wisdom without energy

Siddhi(s)

miracle, as

transcendental

Silwa Tsal (Cool Grove charnel ground)

Simplicity

Six dharmas/yogas of Naropa

as meditation in action

In order of sequence
:

inner heat yoga

illusory body yoga

dream yoga

luminosity, yoga of

transference of consciousness

bardo/sleep yoga

Six paramitas

Sixth bhumi (prajna)

Naropa and

Skillful means

of bodhisattva path

fear and

mantra as

shunyata and

of teaching process

vajra as symbol of

of vajrayana

Soft spot

Sound

direct link to

of silence

See also
HUM (syllable); Mantra

Space

as AH syllable

and energy

of experience

of meditation

and meeting of minds

of speech

teacher as

wisdom of all-encompassing

Speech

AH syllable as all

as energy joining body and mind

of guru as dharma

as mantra

Spiritual friend

Spirituality

as childlike

and conventional life

expectations and

nontheistic approach to

obstacles and

as ordinariness

Padmasambhava debate on

spiritual materialism and

two approaches to

Spiritual journey

bodhisattva path

as journey that need not be made