Read The Complete Poetry of John Milton Online
Authors: John Milton
Tags: #English; Irish; Scottish; Welsh, #Poetry, #European
750
In thir triple Degrees,
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Regions to which
All thy Dominion,
Adam
, is no more
Then what this Garden is to all the Earth,
And all the Sea, from one entire globose
46
Stretcht into Longitude; which having pass’d
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At length into the limits of the North
They came, and
Satan
to his Royal seat
High on a Hill, far blazing, as a Mount
Rais’d on a Mount, with Pyramids and Towrs
From Diamond Quarries hew’n, and Rocks of Gold,
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The Palace of great
Lucifer
(so call
That Structure in the Dialect of men
Interpreted), which not long after, he
Affecting all equality with God,
In imitation of that Mount whereon
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Messiah
was declar’d in sight of Heav’n,
The Mountain of the Congregation call’d;
For thither he assembl’d all his Train,
Pretending so commanded to consult
About the great reception of thir King,
770
Thither to come, and with calumnious Art
Of counterfeted truth thus held thir ears.
Thrones, Dominations, Princedoms, Vertues, Powers,
If these magnific Titles yet remain
Not meerly titular, since by Decree
775
Another now hath to himself ingross’t
All Power, and us eclipst under the name
Of King anointed, for whom all this haste
Of midnight march, and hurried meeting here,
This onely to consult how we may best
780
With what may be devis’d of honours new
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile,
Too much to one, but double how endur’d,
To one and to his image now proclaim’d?
785
But what if better counsels might erect
Our minds and teach us to cast off this Yoke?
Will ye submit your necks, and chuse to bend
The supple knee? ye will not, if I trust
To know ye right, or if ye know your selves
790
Natives and Sons of Heav’n possest before
By none, and if not equal all, yet free,
Equally free; for Orders and Degrees
Jarr not with liberty, but well consist.
Who can in reason then or right assume
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Monarchic over such as live by right
His equals, if in power and splendor less,
In freedom equal? or can introduce
Law and Edict on us, who without law
Err not, much less for this to be our Lord,
800
And look for adoration to th’ abuse
Of those Imperial Titles which assert
Our being ordain’d to govern, not to serve?
Thus farr his bold discourse without controul
Had audience, when among the Seraphim
805
Abdiel
, then whom none with more zeal ador’d
The Deitie, and divine commands obei’d,
Stood up, and in a flame of zeal severe
The current of his fury thus oppos’d.
O argument blasphemous, false and proud!
810
Words which no ear ever to hear in Heav’n
Expected, least of all from thee, ingrate
In place thy self so high above thy Peers.
Canst thou with impious obloquie condemn
The just Decree of God, pronounc’t and sworn,
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That to his only Son by right endu’d
With Regal Scepter, every Soul in Heav’n
Shall bend the knee, and in that honour due
Confess him rightful King? unjust thou saist
Flatly unjust, to bind with Laws the free,
820
And equal over equals to let Reigne,
One over all with unsucceeded power.
Shalt thou give Law to God, shalt thou dispute
With him the points of libertie, who made
Thee what thou art, and formd the Pow’rs of Heav’n
825
Such as he pleas’d, and circumscrib’d thir being?
Yet by experience taught we know how good,
And of our good, and of our dignitie
How provident he is, how farr from thought
To make us less, bent rather to exalt
830
Our happie state under one Head more neer
United. But to grant it thee unjust,
That equal over equals Monarch Reigne:
Thy self though great and glorious dost thou count,
Or all Angelic Nature joind in one,
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Equal to him begotten Son, by whom
As by his Word the mighty Father made
All things, ev’n thee, and all the Spirits of Heav’n
By him created in thir bright degrees,
Crownd them with Glory, and to thir Glory nam’d
840
Thrones, Dominations, Princedoms, Vertues, Powers,
Essential Powers, nor by his Reign obscur’d,
But more illustrious made, since he the Head
One of our number thus reduc’t becomes,
His Laws our Laws, all honour to him done
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Returns our own. Cease then this impious rage,
And tempt not these; but hast’n to appease
Th’ incensed Father, and th’ incensed Son,
While Pardon may be found in time besought
So spake the fervent Angel, but his zeal
850
None seconded, as out of season judg’d,
Or singular and rash, whereat rejoic’d
Th’ Apostat, and more haughty thus repli’d.
That we were formd then saist thou? and the work
Of secondarie hands, by task transferd
855
From Father to his Son? strange point and new!
Doctrin which we would know whence learnt: who saw
When this creation was? rememberst thou
Thy making, while the Maker gave thee being?
We know no time when we were not as now;
860
Know none before us, self-begot, self-rais’d
By our own quiek’ning power, when fatal course
Had circl’d his full Orb, the birth mature
Of this our native Heav’n, Ethereal Sons.
Our puissance is our own, our own right hand
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Shall teach us highest deeds, by proof to try
Who is our equal: then thou shalt behold
Whether by supplication we intend
Address, and to begirt th’ Almighty Throne
Beseeching or besieging. This report,
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These tidings carrie to th’ anointed King;
And fly, ere evil intercept thy flight.
He said, and as the sound of waters deep
Hoarce murmur echo’d to his words applause
Through the infinite Host, nor less for that
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The flaming Seraph fearless, though alone
Encompass’d round with foes, thus answerd bold.
O alienate from God, O spirit accurst,
Forsak’n of all good; I see thy fall
Determind, and thy hapless
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crew involv’d
880
In this perfidious fraud, contagion spred
Both of thy crime and punishment: henceforth
No more be troubl’d how to quit the yoke
Of Gods
Messiah;
those indulgent Laws
Will not be now voutsaf’t, other Decrees
885
Against thee are gon forth without recall;
That Golden Scepter which thou didst reject
Is now an Iron Rod to bruise and break
Thy disobedience. Well thou didst advise,
Yet not for thy advise or threats I fly
890
These wicked Tents devoted,
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least the wrauth
Impendent, raging into sudden flame
Distinguish not: for soon expect to feel
His Thunder on thy head, devouring fire.
Then who created thee lamenting learn,
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When who can uncreate thee thou shalt know.
So spake the Seraph
Abdiel
faithful found,
Among the faithless, faithful only hee;
Among innumerable false, unmov’d,
Unshak’n, unseduc’d, unterrifi’d
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His Loyaltie he kept, his Love, his Zeal;
Nor number, nor example with him wrought
To swerve from truth, or change his constant mind
Though single. From amidst them forth he pass’d,
Long way through hostile scorn, which he susteind
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Superior, nor of violence fear’d aught;
And with retorted
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scorn his back he turn’d
On those proud Towrs to swift destruction doom’d.
1
exhalations.
2
the balsam, source of balm.
3
Compare IV, 802.
4
The omniscience of God admits of evil, but the word may mean only “angel.”