The Diary of Lady Murasaki (13 page)

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Authors: Murasaki Shikibu

Tags: #Classics, #Non-Fiction, #Biography, #History

BOOK: The Diary of Lady Murasaki
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The next day was New Year’s Day. We could hardly refrain from discussing last night, although to do so was obviously unlucky. It was also an inauspicious day according to the almanac, so the rice-cake ceremony
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for the Prince was cancelled. It was in fact the third day of the month before the Prince was taken to see His Majesty.

This year it was Lady Dainagon who was in charge of serving Her Majesty. On the first day she wore a crimson gown with a light purple mantle, a red jacket, and a train of printed silk. For the second day she had a mantle of purple and crimson figured silk, a dark crimson gown of glossy silk, a yellow-green jacket, and a train of variegated colours. For the third day she wore a white mantle of Chinese damask with a red lining, and a dark red jacket of figured silk. As was usually the case, when the gown was dark the lining was a shade paler, and vice versa. Her lined robes were of various colours, pale green, white with a dark-red lining, light yellow, dark yellow, crimson with purple lining, and pale purple lined in white; the effect of these six quite common combinations worn all at one time together with the mantle was perfect.

On the third day Lady Saishō acted as sword bearer, following behind His Excellency, who carried the Prince over to His Majesty’s quarters in his arms. She wore one lined crimson robe with seven cuffs which were sewn to the unlined dress beneath, and over that were four more robes of a similar colour with alternating cuffs of three and five layers. Her crimson gown was of thick figured silk with five cuffs. Her mantle was pale purple with a lightly embroidered pattern of oak leaves. Even the stitching was beautifully done. She was also wearing a train with three cuffs, and a red jacket that was embroidered with a
water-chestnut pattern that gave her a rather Chinese look.
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Her hair was done up especially for the occasion and she looked and acted quite perfectly. She is just the right height too, with a full figure, fine features and a beautiful complexion.

Lady Dainagon is petite, one might almost say small; pale and lovely, a little plump perhaps, but always very well dressed. Her hair falls about three inches past her heels and is so luxuriant and kept so beautifully trimmed there is hardly anyone to match her for elegance. She has intelligent features and acts in a most charming, graceful manner.

Lady Senji is also on the small side, but she is very slim. Her hair falls to about a foot beyond the hem of her robes and not a strand is ever out of place. She is so infinitely distinguished it quite puts me to shame, and she has only to put in an appearance to make one feel on one’s guard. Her character and her speech are just what you would expect of the epitome of a noble lady.

Now if I go on describing people for you in this manner, I am sure I will get a reputation for being a gossip, especially if it concerns those close to me.
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It is too difficult to discuss people I meet every day and I should avoid commenting on anyone about whom I have second thoughts.

Lady Saishō – the daughter of Kitano of Third Rank, you know – has a plump but compact figure and looks very shrewd; she improves greatly upon further acquaintance. She has a refined air about her and a most attractive smile plays around the corners of her mouth. The initial impression she gives is one of correctness and show, but inside she is in fact lovable and gentle, while in some matters she can still be positively daunting.

Lady Koshōshō is so indefinably elegant and graceful she reminds one of a weeping willow in spring. She has a lovely figure and a charming manner, but is by nature far too retiring, diffident to the point of being incapable of making up her mind about anything, so naïve that it makes one want to weep. Whenever someone unscrupulous tries to take advantage of her or spreads rumours, she immediately takes it all to heart. She is so vulnerable and so easily dismayed that you would think she were on the point of expiring. I do worry about her.

Miya no Naishi is also very attractive. She is just the right height so that when seated she has a most imposing, stylish air about her. Although not the kind of woman whose attractiveness can be ascribed to any one feature, there is a freshness in her countenance and an air of distinction in her face; the contrast between her pale skin and her black hair sets her apart from the rest. Everything, the shape of her head, her hair, her forehead, surprises with its beauty and yet gives an impression of openness and candour. She acts quite naturally, is kind to others, and never gives the slightest cause for any misgivings. So perfect in whatever she does, she could be a model for all, entirely free from any airs and graces.

Lady Shikibu, her younger sister, is chubby – fat even. She is a pale woman but has delicate, well-formed features. Her hair has a magnificent sheen, but it cannot be that long, for she comes to court with an additional hairpiece attached. I remember her plump little figure as being really most charming. She has pretty eyes and a clear forehead, and is very winsome when she laughs.

Of the younger women, Kodayū and Genshikibu have a reputation of being attractive. Kodayū is petite and very stylish. Her hair is beautiful; it used to be even thicker than it is now and over a foot longer than she was, but recently it has thinned somewhat. Her features show great character and leave a powerful impression. Her looks are impossible to fault. Genshikibu is slim and elegant, the ideal height. She has very fine features and impresses one the more one sees her. Her charm and freshness are just what they should be in ‘a girl of good family’.

Kohyōe and Shōni are also very attractive women.

All these ladies-in-waiting must have been approached by senior
courtiers at one time or another. If anyone is careless there is no hiding the fact, but somehow, by taking precautions even in private, they do seem to have managed to keep their affairs secret.

Miyagi no Jijū had a delicate kind of beauty. She was very slightly built, the kind of person you wished would always remain a little girl, but she let herself age, became a nun, and we heard no more of her. Her hair used to fall just beyond the hem of her robes, but she cut it boldly on the occasion of her farewell visit to the Palace, I remember. She had beautiful features.

There is one woman called Gosechi no Ben, who, they tell me, was brought up as an adopted daughter by the Middle Counsellor Taira no Korenaka. She has the kind of face you see in paintings, with a very broad forehead and narrow eyes, rather nondescript in fact. She has a pale complexion and beautifully shaped hands and arms, but her hair, which used to be over a foot longer than she was and seemed almost too thick the spring I first saw her, is now extraordinarily thin in places, almost as though someone had cut it deliberately. Even so, it still falls well and reaches to the ground and a little further.

The woman known as Koma had very long hair too. In the past she used to be a marvellous young lady-in-waiting, but now she has become an old stick-in-the-mud and has immured herself at home.

So much for their looks; but their characters – that is a much more difficult matter. We all have our quirks and no one is ever all bad. Then again, it is not possible for everyone to be all things all of the time: attractive, restrained, intelligent, tasteful and trustworthy. We are all different and it is often difficult to know on which aspect to dwell. But I must stop rambling on.

I heard there was a Lady Chūjō serving in the household of the High Priestess of the Kamo Shrines.
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By chance someone happened to show me in secret a letter which this Lady Chūjō had written. It was dreadfully affected. She seemed to think there was no one in the world as intelligent or discerning as her; everyone else was judged to
be insensitive and lacking in discrimination. When I saw what she had written, I could hardly contain myself and felt very angry, quite ‘worked up’ as the saying goes. I know it was a personal letter but she had actually written: ‘When it comes to judging poetry, is there anyone who can rival our Princess? She is the only one who could recognize a promising talent nowadays!’ There may be some point in what she says, but while she makes such claims for her circle of friends, in fact there are not many poems that her group produces that are of any real merit. Admittedly, it seems to be a very elegant and sophisticated kind of place, but were you to make a comparison, I doubt they would necessarily prove any better than the women I see around me.

They keep themselves very much to themselves. Whenever I have visited them, for it is famous for beautiful moonlit nights, marvellous dawn skies, cherries, and the song of the cuckoo, the High Priestess has always seemed most sensitive. The place has an aura of seclusion and mystery about it, and they have very little to distract them. Rarely are they ever in the rush that we are in whenever Her Majesty visits the Emperor, or when His Excellency decides to come and stay the night. Indeed, the place naturally lends itself to such pleasures, so how could one possibly produce an exchange that offended good taste in the midst of such a striving for the best effects?

If a retiring old fossil like myself were to take service with the High Priestess, I am sure that I would also be able to relax my guard, secure in the knowledge that if I exchanged poems with a man I had not met before I would not automatically be branded a loose woman. I am sure I would absorb the elegance of the place. How much more so if one of our younger women, who have absolutely no drawbacks when it comes to beauty or age, were to put her mind to act seductively and converse by means of poetry; I am convinced that she would compare most favourably.

But here in the Palace there are no other imperial consorts or empresses to keep Her Majesty on her mettle, and there are no ladies-in-waiting in any of the other households who can really challenge us; the result is that all of us, men and women alike, are lacking in any sense of rivalry and simply rest on our laurels. Her Majesty frowns on the slightest hint of seductive behaviour as being the height of
frivolity, so anyone who wants to be thought well of takes care never to seem too forward. Of course that is not to say we do not have women among us of quite a different persuasion, women who care nothing for being thought flirtatious and light-hearted and getting a bad name for themselves. The men strike up relationships with this kind of woman because they are such easy game. So they must consider Her Majesty’s women either dull or feckless. And as for the upper- and middle-ranking women, they are far too self-satisfied and far too full of themselves. They do nothing to enhance Her Majesty’s reputation; in fact they are a disgrace.

Now it may seem that I pretend to know all there is to know about these women, but each one has her own personality and no one is particularly better or worse than anyone else. If they are good in one aspect, they are bad in another, it seems. Mind you, it would, of course, be most improper for the older women to act foolishly at a time when the younger ones themselves are apparently trying to appear serious and dignified; it is just that as a general rule I do wish that they were not quite so stiff.

Her Majesty, although she is so refined, so graceful in all she does, is by nature a little too diffident and will not take the matter up with them. Even were she to do so, she is convinced that there are very few people in this world who can be relied upon with complete confidence. She is right, of course; to do something foolish on an important occasion is worse than just doing things half-heartedly. Once, when she was much younger, Her Majesty heard a lady-in-waiting, who tended to be careless and who thought rather too much of herself on occasions, blurt out some ridiculous things at an important event; it was so dreadfully out of place that she felt deeply shocked. So now she seems to think that the safest policy is to get by in life without a major scandal. I am sure that it is precisely because her women, naïve creatures that they are, have all fitted in so well with her designs that things have turned out as they are.

Her Majesty has gradually matured of late and now understands the ways of the world: that people have their good points and their bad, that they sometimes go to excess and sometimes make mistakes. She is also well aware of the fact that the senior courtiers seem to
have become bored with her household, pronouncing it lacking in sparkle.

And yet such reticence is not taken to extremes by all; some women can let themselves go and come out with quite risqué verses. But, although Her Majesty wants the stiff and formal ones to be more lively, and indeed tells them so, their habits are too ingrained. What is more, the young nobles these days are too compliant and act very seriously as long as they are with us. But when they are somewhere like the High Priestess’s household they naturally seek to compose all sorts of elegant phrases in praise of the moon or the blossoms, and they say what they think. Here in the Palace, where people traipse in and out day and night and there is little mystery, women who can make the most ordinary conversation sound intriguing or who can compose a passable reply to an interesting poem have become very scarce indeed, or so the men seem to be saying. I have never heard them say this in so many words, however, so I do not know the truth of the matter.

It is ridiculous to respond to someone’s overtures with something that causes offence because it has simply been tossed off without due thought. One should take care to give an appropriate response. This is what is meant by the saying ‘sensitivity is a precious gift’. Why should self-satisfied smugness be seen as a sign of wisdom? And there again, why should one continually interfere with other people’s lives? To be able to adapt to a situation to the correct degree and then to act accordingly seems to be extremely difficult for most people.

For example, whenever the Master of Her Majesty’s Household arrives with a message for Her Majesty, the senior women are so helpless and childish that they hardly ever come out to greet him; and when they do, what happens? They seem unable to say anything in the least bit appropriate. It is not that they are at a loss for words, and it is not that they are lacking in intelligence; it is just that they feel so self-conscious and embarrassed that they are afraid of saying something silly, so they refuse to say anything at all and try to make themselves as invisible as possible. Women in other households cannot possibly act in such a manner! Once one has entered this kind of service, even the highest born of ladies learns how to adapt; but our women still act as
though they were little girls who had never left home. And as the Master of the Household has made it plain that he objects to being greeted by a woman of a lower rank, there are times when he leaves without seeing anyone; either because the right woman has gone home or because those women who are in their rooms refuse to come out. Other nobles, the kind who often visit Her Majesty with messages, seem to have secret understandings with particular women of their choice and when that woman is absent they simply retire in disappointment. It is hardly surprising that they take every opportunity to complain the place is moribund.

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