The English Works of Thomas Hobbes (1839) 2 vols. - Vol. 8 (22 page)

43.
“Such were these men, worthy of their country. And for you that remain, you may pray for a safer fortune, but you ought not to be less venturously minded against the enemy; not weighing the profit by an oration only, which any man amplifying, may recount, to you that know as well as he, the many commodities that arise by fighting valiantly against your enemies; but contemplating the power of the city in the actions of the same from day to day performed
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, and thereby becoming enamoured of it. And when this power of the city shall seem great to you, consider then, that the same was purchased by valiant men, and by men that knew their duty, and by men that were sensible of dishonour when they were in fight; and by such men, as though they failed of their attempt, yet would not be wanting to the city with their virtue, but made unto it a most honourable contribution. For
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having every one given his body to the commonwealth, they receive in place thereof an undecaying commendation and a most remarkable sepulchre; not wherein they are buried so much, as wherein their glory is laid up, upon all occasions both of speech and action to be remembered for ever. For to famous men all the earth is a sepulchre: and their virtues shall be testified, not only by the inscription in stone at home, but
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by an unwritten record of the mind, which more than of any monument will remain with every one for ever. In imitation therefore of these men, and placing happiness in liberty, and liberty in valour, be forward to encounter the dangers of war. For the miserable and desperate men, are not they that have the most reason to be prodigal of their lives; but rather such men, as if they live, may expect a change of fortune, and whose losses are greatest if they miscarry in aught. For to a man of any spirit, death, which is without sense, arriving whilst he is in vigour and common hope, is nothing so bitter as after a tender life to be brought into misery
1
.

44.
“Wherefore I will not so much bewail, as comfort you, the parents, that are present, of these men. For you know that whilst they lived, they were obnoxious to manifold calamities. Whereas whilst you are in grief, they only are happy that die honourably, as these have done
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: and to whom it hath been granted, not only to live in prosperity, but to die in it. Though it be a hard matter to dissuade you from sorrow for the loss of that, which the happiness of others, wherein you also when time was rejoiced yourselves, shall so often bring into your remembrance; (for sorrow is not for the want of a good never tasted, but for the privation of a good we have been used to); yet such of you as are of the age to have children, may bear the loss of these in the hope of more. For the later children will both draw on with some the oblivion of those that are slain, and also doubly conduce to the good of the city, by population and strength. For it is not likely that they should equally give good counsel to the state, that have not children to be equally exposed to danger in it. As for you that are past having of children
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, you are to put the former and greater part of your life
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to the account of your gain; and supposing the remainder of it will be but short, you shall have the glory of these for a consolation of the same. For the love of honour never groweth old: nor doth that unprofitable part of our life take delight (as some have said) in gathering of wealth, so much as it doth in being honoured. 45. As for you that are the children or brethren of these men, I see you shall have a difficult task of emulation. For every man useth to praise the dead; so that with odds of virtue you will hardly get an equal reputation, but still be thought a little short. For men envy their competitors in glory, while they live; but to stand out of their way, is a thing honoured with an affection free from opposition
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. And since I must say somewhat also of feminine virtue, for you that are now widows, I shall express it in this short admonition. It will be much for your honour not to recede from your sex
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: and to give as little occasion of rumour amongst the men, whether of good or evil, as you can.

46.
“Thus
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also have I, according to the prescript of the law, delivered in word what was expedient; and those that are here interred, have in fact been already honoured; and further, their children
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shall be maintained till they be at man’s estate at the charge of the city; which hath therein propounded both to these, and them that live, a profitable garland in their matches of valour
1
. For where the rewards of virtue are greatest, there live the worthiest men. So now having lamented every one his own, you may be gone.”

47.
Such was the funeral made this winter; which ending, ended the first year of this war.

In the very beginning of summer, the Peloponnesians and their confederates, with two thirds of their forces as before, invaded Attica under the conduct of Archidamus the son of Zeuxidamas, king of Lacedæmon: and after they had encamped themselves, wasted the country about them. They had not been many days in Attica, when the plague first began amongst the Athenians, said also to have seized
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formerly on divers other parts, as about Lemnos and elsewhere; but so great a plague and mortality of men was never remembered to have happened in any place before. For at first neither were the physicians able to cure it, through ignorance of what it was
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, but died fastest themselves, as being the men that most approached the sick; nor any other art of man availed whatsoever. All supplications to the gods, and enquiries of oracles, and whatsoever other means they used of that kind, proved all unprofitable; insomuch as subdued with the greatness of the evil, they gave them all over. 48. It began, by report, first in that part of Æthiopia that lieth upon Egypt; and thence fell down into Egypt and Africa, and into the greatest part of the territories of the king. It invaded Athens on a sudden; and touched first upon those that dwelt in Peiræus; insomuch as they reported that the Peloponnesians had cast poison into their wells
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; (for springs there were not any in that place). But afterwards it came up into the high city, and then they died a great deal faster. Now let every man, physician or other, concerning the ground of this sickness, whence it sprung, and what causes he thinks able to produce so great an alteration, speak according to his own knowledge. For my own part, I will deliver but the manner of it, and lay open only such things, as one may take his mark by to discover the same, if it come again; having been both sick of it myself, and seen others sick of the same.

49.
This year, by confession of all men, was of all other, for other diseases, most free and healthful. If any man were sick before, his disease turned to this
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; if not, yet suddenly, without any apparent cause preceding and being in perfect health, they were taken first with an extreme ache
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in their heads, redness and inflammation of the eyes; and then inwardly, their throats and tongues grew presently bloody, and their breath noisome and unsavoury. Upon this followed a sneezing and hoarseness, and not long after the pain, together with a mighty cough, came down into the breast. And when once it was settled in the stomach, it caused vomit
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, and with great torment came up all manner of bilious purgation that physicians ever named. Most of them had also the hickyexe
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, which brought with it a strong convulsion, and in some ceased quickly, but in others was long before it gave over. Their bodies outwardly to the touch were neither very hot nor pale; but reddish, livid, and beflowered with little pimples and whelks
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; but so burned inwardly, as not to endure any the lightest clothes or linen garment to be upon them, nor anything but mere nakedness; but rather most willingly to have cast themselves into the cold water. And
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many of them that were not looked to, possessed with insatiate thirst, ran unto the wells; and to drink much or little was indifferent, being still from ease and power to sleep as far as ever. As long as the disease was at its height, their bodies wasted not, but resisted the torment beyond all expectation; insomuch as the most of them either died of their inward burning
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in nine or seven days, whilst they had yet strength; or if they escaped that, then the disease falling down into their bellies, and causing there great exulcerations and immoderate
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looseness, they died many of them afterwards through weakness. For the disease, which took first the head, began above, and came down and passed through the whole body; and he that overcame the worst of it, was yet marked with the loss of his extreme parts
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; for breaking out both at their privy members, and at their fingers and toes, many with the loss of these escaped: there were also some that lost their eyes. And many, that presently upon their recovery were taken with such an oblivion of all things whatsoever, as they neither knew themselves nor their acquaintance. 50. For this was a kind of sickness which far surmounted all expression of words, and both exceeded human nature in the cruelty wherewith it handled each one; and appeared also otherwise to be none of those diseases that are bred amongst us, and that especially by this. For all, both birds and beasts, that use to feed on human flesh, though many men lay abroad unburied, either came not at them, or tasting perished
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. An argument whereof as touching the birds, is the manifest defect of such fowl; which were not then seen, neither about the carcases or any where else. But by the dogs, because they are familiar with men, this effect was seen much clearer.

51.
So that this disease, (to pass over many strange particulars of the accidents that some had differently from others), was in general such as I have shown
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; and for other usual sicknesses, at that time no man was troubled with any
1
. Now they died, some for want of attendance, and some again with all the care and physic that could be used. Nor was there any, to say certain medicine, that applied must have helped them
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; for if it did good to one, it did harm to another. Nor any difference of body, for strength or weakness, that was able to resist it; but it carried all away, what physic soever was administered. But the greatest misery of all, was the dejection of mind in such as found themselves beginning to be sick: (for they grew presently desperate, and gave themselves over without making any resistance): as also their dying thus like sheep, infected by mutual visitation; for the greatest mortality proceeded that way. For if men forebore to visit them for fear, then they died forlorn; whereby many families became empty, for want of such as should take care of them. If they forbore not, then they died themselves, and principally the honestest
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men. For out of shame they would not spare themselves, but went in unto their friends; especially after it was come to this pass, that even their domestics, wearied with the lamentations of them that died, and overcome with the greatness of the calamity, were no longer moved therewith. But those that were recovered, had much
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compassion both on them that died, and on them that lay sick; as having both known the misery themselves, and now no more subject to the danger. For this disease never took any man the second time, so as to be mortal. And these men were both by others counted happy; and they also themselves, through excess of present joy, conceived a kind of light hope never to die of any other sickness hereafter.