“I can't,” he said, “I must be going. Good-by.”
He looked apprehensively about him, as though dreading discovery, and made an attempt to walk on.
“Tell me where you live, and I shall call later,” he said, when he saw that I walked beside him and that it was my intention to stick to him now that he was found.
“No,” I answered firmly. “You must come now.”
He looked at the potatoes spilling on his arm, and at the small parcels on his other arm.
“Really, it is impossible,” he said. “Forgive me for my rudeness. If you only knew.”
He looked as if he were going to break down, but the next moment he had himself in control.
“Besides, this food,” he went on. “It is a sad case. It is terrible. She is an old woman. I must take it to her at once. She is suffering from want of it. I must go at once. You understand. Then I will return. I promise you.”
“Let me go with you,” I volunteered. “Is it far?”
He sighed again, and surrendered.
“Only two blocks,” he said. “Let us hasten.”
Under the Bishop's guidance I learned something of my own neighborhood. I had not dreamed such wretchedness and misery existed in it. Of course, this was because I did not concern myself with charity. I had become convinced that Ernest was right when he sneered at charity as a poulticing of an ulcer. Remove the ulcer, was his remedy; give to the worker his product; pension as soldiers those who grow honorably old in their toil, and there will be no need for charity. Convinced of this, I toiled with him at the revolution, and did not exhaust my energy in alleviating the social ills that continuously arose from the injustice of the system.
I followed the Bishop into a small room, ten by twelve, in a rear tenement. And there we found a little old German womanâsixty-four years old, the Bishop said. She was surprised at seeing me, but she nodded a pleasant greeting and went on sewing on the pair of men's trousers in her lap. Beside her, on the floor, was a pile of trousers. The Bishop discovered there was neither coal nor kindling, and went out to buy some.
I took up a pair of trousers and examined her work.
“Six cents, lady,” she said, nodding her head gently while she went on stitching. She stitched slowly, but never did she cease from stitching. She seemed mastered by the verb “to stitch.”
“For all that work?” I asked. “Is that what they pay? How long does it take you?”
“Yes,” she answered, “that is what they pay. Six cents for finishing. Two hours' sewing on each pair.
“But the boss doesn't know that,” she added quickly, betraying a fear of getting him into trouble. “I'm slow. I've got the rheumatism in my hands. Girls work much faster. They finish in half that time. The boss is kind. He lets me take the work home, now that I am old and the noise of the machine bothers my head. If it wasn't for his kindness, I'd starve.
“Yes, those who work in the shop get eight cents. But what can you do? There is not enough work for the young. The old have no chance. Often one pair is all I can get. Sometimes, like to-day, I am given eight pair to finish before night.”
I asked her the hours she worked, and she said it depended on the season.
“In the summer, when there is a rush order, I work from five in the morning to nine at night. But in the winter it is too cold. The hands do not early get over the stiffness. Then you must work laterâtill after midnight sometimes.
“Yes, it has been a bad summer. The hard times. God must be angry. This is the first work the boss has given me in a week. It is true, one cannot eat much when there is no work. I am used to it. I have sewed all my life, in the old country and here in San Franciscoâthirty-three years.
“If you are sure of the rent, it is all right. The houseman is very kind, but he must have his rent. It is fair. He only charges three dollars for this room. That is cheap. But it is not easy for you to find all of three dollars every month.”
She ceased talking, and, nodding her head, went on stitching.
“You have to be very careful as to how you spend your earnings,” I suggested.
She nodded emphatically.
“After the rent it's not so bad. Of course you can't buy meat. And there is no milk for the coffee. But always there is one meal a day, and often two.”
She said this last proudly. There was a smack of success in her words. But as she stitched on in silence, I noticed the sadness in her pleasant eyes and the droop of her mouth. The look in her eyes became far away. She rubbed the dimness hastily out of them; it interfered with her stitching.
“No, it is not the hunger that makes the heart ache,” she explained. “You get used to being hungry. It is for my child that I cry. It was the machine that killed her. It is true she worked hard, but I cannot understand. She was strong. And she was youngâonly forty; and she worked only thirty years. She began young, it is true; but my man died. The boiler exploded down at the works. And what were we to do? She was ten, but she was very strong. But the machine killed her. Yes, it did. It killed her, and she was the fastest worker in the shop. I have thought about it often, and I know. That is why I cannot work in the shop. The machine bothers my head. Always I hear it saying, âI did it, I did it.' And it says that all day long. And then I think of my daughter, and I cannot work.”
The moistness was in her old eyes again, and she had to wipe it away before she could go on stitching.
I heard the Bishop stumbling up the stairs, and I opened the door. What a spectacle he was. On his back he carried half a sack of coal, with kindling on top. Some of the coal dust had coated his face, and the sweat from his exertions was running in streaks. He dropped his burden in the corner by the stove and wiped his face on a coarse bandana handkerchief. I could scarcely accept the verdict of my senses. The Bishop, black as a coal-heaver, in a workingman's cheap cotton shirt (one button was missing from the throat), and in overalls! That was the most incongruous of allâthe overalls, frayed at the bottoms, dragged down at the heels, and held up by a narrow leather belt around the hips such as laborers wear.
Though the Bishop was warm, the poor swollen hands of the old woman were already cramping with the cold; and before we left her, the Bishop had built the fire, while I had peeled the potatoes and put them on to boil. I was to learn, as time went by, that there were many cases similar to hers, and many worse, hidden away in the monstrous depths of the tenements in my neighborhood.
We got back to find Ernest alarmed by my absence. After the first surprise of greeting was over, the Bishop leaned back in his chair, stretched out his overall-covered legs, and actually sighed a comfortable sigh. We were the first of his old friends he had met since his disappearance, he told us; and during the intervening weeks he must have suffered greatly from loneliness. He told us much, though he told us more of the joy he had experienced in doing the Master's bidding.
“For truly now,” he said, “I am feeding his lambs. And I have learned a great lesson. The soul cannot be ministered to till the stomach is appeased. His lambs must be fed bread and butter and potatoes and meat; after that, and only after that, are their spirits ready for more refined nourishment.”
He ate heartily of the supper I cooked. Never had he had such an appetite at our table in the old days. We spoke of it, and he said that he had never been so healthy in his life.
“I walk always now,” he said, and a blush was on his cheek at the thought of the time when he rode in his carriage, as though it were a sin not lightly to be laid.
“My health is better for it,” he added hastily. “And I am very happyâindeed, most happy. At last I am a consecrated spirit.”
And yet there was in his face a permanent pain, the pain of the world that he was now taking to himself. He was seeing life in the raw, and it was a different life from what he had known within the printed books of his library.
“And you are responsible for all this, young man,” he said directly to Ernest.
Ernest was embarrassed and awkward.
“IâI warned you,” he faltered.
“No, you misunderstand,” the Bishop answered. “I speak not in reproach, but in gratitude. I have you to thank for showing me my path. You led me from theories about life to life itself. You pulled aside the veils from the social shams. You were light in my darkness, but now I, too, see the light. And I am very happy, only . . .” he hesitated painfully, and in his eyes fear leaped large. “Only the persecution. I harm no one. Why will they not let me alone? But it is not that. It is the nature of the persecution. I shouldn't mind if they cut my flesh with stripes, or burned me at the stake, or crucified me head-downward. But it is the asylum that frightens me. Think of it! Of meâin an asylum for the insane! It is revolting. I saw some of the cases at the sanitarium. They were violent. My blood chills when I think of it. And to be imprisoned for the rest of my life amid scenes of screaming madness! No! no! Not that! Not that!”
It was pitiful. His hands shook, his whole body quivered and shrank away from the picture he had conjured. But the next moment he was calm.
“Forgive me,” he said simply. “It is my wretched nerves. And if the Master's work leads there, so be it. Who am I to complain?”
I felt like crying aloud as I looked at him: “Great Bishop! O hero! God's hero!”
As the evening wore on we learned more of his doings.
“I sold my houseâmy houses, rather,” he said, “and all my other possessions. I knew I must do it secretly, else they would have taken everything away from me. That would have been terrible. I often marvel these days at the immense quantity of potatoes two or three hundred thousand dollars will buy, or bread, or meat, or coal and kindling.” He turned to Ernest. “You are right, young man. Labor is dreadfully underpaid. I never did a bit of work in my life, except to appeal æsthetically to PhariseesâI thought I was preaching the messageâand yet I was worth half a million dollars. I never knew what half a million dollars meant until I realized how much potatoes and bread and butter and meat it could buy. And then I realized something more. I realized that all those potatoes and that bread and butter and meat were mine, and that I had not worked to make them. Then it was clear to me, some one else had worked and made them and been robbed of them. And when I came down amongst the poor I found those who had been robbed and who were hungry and wretched because they had been robbed.”
We drew him back to his narrative.
“The money? I have it deposited in many different banks under different names. It can never be taken away from me, because it can never be found. And it is so good, that money. It buys so much food. I never knew before what money was good for.”
“I wish we could get some of it for the propaganda,” Ernest said wistfully. “It would do immense good.”
“Do you think so?” the Bishop said. “I do not have much faith in politics. In fact, I am afraid I do not understand politics.”
Ernest was delicate in such matters. He did not repeat his suggestion, though he knew only too well the sore straits the Socialist Party was in through lack of money.
“I sleep in cheap lodging houses,” the Bishop went on. “But I am afraid, and I never stay long in one place. Also, I rent two rooms in workingmen's houses in different quarters of the city. It is a great extravagance, I know, but it is necessary. I make up for it in part by doing my own cooking, though sometimes I get something to eat in cheap coffee-houses. And I have made a discovery. Tamales
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are very good when the air grows chilly late at night. Only they are so expensive. But I have discovered a place where I can get three for ten cents. They are not so good as the others, but they are very warming.
“And so I have at last found my work in the world, thanks to you, young man. It is the Master's work.” He looked at me, and his eyes twinkled. “You caught me feeding his lambs, you know. And of course you will all keep my secret.”
He spoke carelessly enough, but there was real fear behind the speech. He promised to call upon us again. But a week later we read in the newspaper of the sad case of Bishop Morehouse, who had been committed to the Napa Asylum and for whom there were still hopes held out. In vain we tried to see him, to have his case reconsidered or investigated. Nor could we learn anything about him except the reiterated statements that slight hopes were still held for his recovery.
“Christ told the rich young man to sell all he had,” Ernest said bitterly. “The Bishop obeyed Christ's injunction and got locked up in a madhouse. Times have changed since Christ's day. A rich man to-day who gives all he has to the poor is crazy. There is no discussion. Society has spoken.”
CHAPTER XIII
THE GENERAL STRIKE
Of course Ernest was elected to Congress in the great socialist landslide that took place in the fall of 1912. One great factor that helped to swell the socialist vote was the destruction of Hearst.
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This the Plutocracy found an easy task. It cost Hearst eighteen million dollars a year to run his various papers, and this sum, and more, he got back from the middle class in payment for advertising. The source of his financial strength lay wholly in the middle class. The trusts did not advertise.
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To destroy Hearst, all that was necessary was to take away from him his advertising.
The whole middle class had not yet been exterminated. The sturdy skeleton of it remained; but it was without power. The small manufacturers and small business men who still survived were at the complete mercy of the Plutocracy. They had no economic nor political souls of their own. When the fiat of the Plutocracy went forth, they withdrew their advertisements from the Hearst papers.