The Joy Luck Club (67 page)

"Be careful, An-mei," she said. "What you hear is not genuine. She makes clouds with one hand, rain with the other. She is trying to trick you, so you will do anything for her."

I sat quietly, trying not to listen to my mother. I was thinking how much my mother complained, that perhaps all of her unhappiness sprang from her complaints. I was thinking how I should not listen to her.

"Give the necklace to me," she said suddenly.

I looked at her without moving.

"You do not believe me, so you must give me the necklace. I will not let her buy you for such a cheap price."

And when I still did not move, she stood up and walked over, and lifted that necklace off. And before I could cry to stop her, she put the necklace under her shoe and stepped on it. When she put it on the table, I saw what she had done. This necklace that had almost bought my heart and mind now had one bead of crushed glass.

Later she removed that broken bead and knotted the space together so the necklace looked whole again. She told me to wear the necklace every day for one week so I would remember how easy it is to lose myself to something false. And after I wore those fake pearls long enough to learn this lesson, she let me take them off. Then she opened a box, and turned to me: "Now can you recognize what is true?" And I nodded.

She put something in my hand. It was a heavy ring of watery blue sapphire, with a star in its center so pure that I never ceased to look at that ring with wonder.

Before the second cold month began, First Wife returned from Peking, where she kept a house and lived with her two unmarried daughters. I remember thinking that First Wife would make Second Wife bow to her ways. First Wife was the head wife, by law and by custom.

But First Wife turned out to be a living ghost, no threat to Second Wife, who had her strong spirit intact. First Wife looked quite ancient and frail with her rounded body, bound feet, her old-style padded jacket and pants, and plain, lined face. But now that I remember her, she must not have been too old, maybe Wu Tsing's age, so she was perhaps fifty.

When I met First Wife, I thought she was blind. She acted as if she did not see me. She did not see Wu Tsing. She did not see my mother. And yet she could see her two daughters, two spinsters beyond the marriageable age; they were at least twenty-five. And she always regained her sight in time to scold the two dogs for sniffing in her room, digging in the garden outside her window, or wetting on a table leg.

"Why does First Wife sometimes see and sometimes not see?" I asked Yan Chang one night as she helped me bathe.

"First Wife says she sees only what is Buddha perfection," said Yan Chang. "She says she is blind to most faults."

Yan Chang said that First Wife chose to be blind to the unhappiness of her marriage. She and Wu Tsing had been joined in
tyandi
, heaven and earth, so theirs was a spiritual marriage arranged by a matchmaker, ordered by his parents, and protected by the spirits of their ancestors. But after the first year of marriage, First Wife had given birth to a girl with one leg too short. And this misfortune led First Wife to begin a trek to Buddhist temples, to offer alms and tailored silk gowns in honor of Buddha's image, to burn incense and pray to Buddha to lengthen her daughter's leg. As it happened, Buddha chose instead to bless First Wife with another daughter, this one with two perfect legs, but—alas!—with a brown tea stain splashed over half her face. With this second misfortune, First Wife began to go on so many pilgrimages to Tsinan, just a half-day's train ride to the south, that Wu Tsing bought her a house near the Thousand Buddha Cliff and Bubbling Springs Bamboo Grove. And every year he increased the allowance she needed to manage her own household there. So twice a year, during the coldest and hottest months of the year, she returned to Tientsin to pay her respects and suffer sight unseen in her husband's household. And each time she returned, she remained in her bedroom, sitting all day like a Buddha, smoking her opium, talking softly to herself. She did not come downstairs for meals. Instead she fasted or ate vegetarian meals in her room. And Wu Tsing would make a mid-morning visit in her bedroom once a week, drinking tea for half an hour, inquiring about her health. He did not bother her at night.

This ghost of a woman should have caused no suffering to my mother, but in fact she put ideas into her head. My mother believed she too had suffered enough to deserve her own household, perhaps not in Tsinan, but one to the east, in little Petaiho, which was a beautiful seaside resort filled with terraces and gardens and wealthy widows.

"We are going to live in a house of our own," she told me happily the day snow fell on the ground all around our house. She was wearing a new silk fur-lined gown the bright turquoise color of kingfisher feathers. "The house will not be as big as this one. It will be very small. But we can live by ourselves, with Yan Chang and a few other servants. Wu Tsing has promised this already."

So every day we stayed in the house, thinking of ways to amuse ourselves. My mother looked at foreign magazines and clipped out pictures of dresses she liked, and then she went downstairs to discuss with the tailor how such a dress could be made using the materials available.

I did not like to play with Third Wife's daughters, who were as docile and dull as their mother. Those girls were content looking out the window all day, watching the sun come up and go down. So instead, Yan Chang and I roasted chestnuts on top of the little coal stove. And burning our fingers while eating these sweet nuggets, we naturally started to giggle and gossip. Then I heard the clock clang and the same song began to play. Yan Chang pretended to sing badly in the classic opera style and we both laughed out loud, remembering how Second Wife had sung yesterday evening, accompanying her quavering voice on a three-stringed lute and making many mistakes. She had caused everyone to suffer through this evening's entertainment, until Wu Tsing declared it was enough suffering by falling asleep in his chair. And laughing about this, Yan Chang told me a story about Second Wife.

"Twenty years ago, she had been a famous Shantung sing-song girl, a woman of some respect, especially among married men who frequented teahouses. While she had never been pretty, she was clever, an enchantress. She could play several musical instruments, sing ancient tales with heartbreaking clarity, and touch her finger to her cheek and cross her tiny feet in just the right manner.

"Wu Tsing had asked her to be his concubine, not for love, but because of the prestige of owning what so many other men wanted. And this sing-song girl, after she had seen his enormous wealth and his feebleminded first wife, consented to become his concubine.

"From the start, Second Wife knew how to control Wu Tsing's money. She knew by the way his face paled at the sound of the wind that he was fearful of ghosts. And everybody knows that suicide is the only way a woman can escape a marriage and gain revenge, to come back as a ghost and scatter tea leaves and good fortune. So when he refused her a bigger allowance, she did pretend-suicide. She ate a piece of raw opium, enough to make her sick, and then sent her maid to tell Wu Tsing she was dying. Three days later, Second Wife had an allowance even bigger than what she had asked.

"She did so many pretend-suicides, we servants began to suspect she no longer bothered to eat the opium. Her acting was potent enough. Soon she had a better room in the house, her own private rickshaw, a house for her elderly parents, a sum for buying blessings at temples.

"But one thing she could not have: children. And she knew Wu Tsing would soon become anxious to have a son who could perform the ancestral rites and therefore guarantee his own spiritual eternity. So before Wu Tsing could complain about Second Wife's lack of sons, she said: 'I have already found her, a concubine suitable to bear your sons. By her very nature, you can see she is a virgin.' And this was quite true. As you can see, Third Wife is quite ugly. She does not even have small feet.

"Third Wife was of course indebted to Second Wife for arranging this, so there was no argument over management of the household. And even though Second Wife did not need to lift a finger, she oversaw the purchase of food and supplies, she approved the hiring of servants, she invited relatives on festival days. She found wet nurses for each of the three daughters Third Wife bore for Wu Tsing. And later, when Wu Tsing was again impatient for a son and began to spend too much money in teahouses in other cities, Second Wife arranged it so that your mother became Wu Tsing's third concubine and fourth wife!"

Yan Chang revealed this story in such a natural and lively way that I applauded her clever ending. We continued to crack chestnuts open, until I could no longer remain quiet.

"What did Second Wife do so my mother would marry Wu Tsing?" I asked timidly.

"A little child cannot understand such things!" she scolded.

I immediately looked down and remained silent, until Yan Chang became restless again to hear her own voice speak on this quiet afternoon.

"Your mother," said Yan Chang, as if talking to herself, "is too good for this family."

"Five years ago—your father had died only one year before—she and I went to Hangchow to visit the Six Harmonies Pagoda on the far side of West Lake. Your father had been a respected scholar and also devoted to the six virtues of Buddhism enshrined in this pagoda. So your mother kowtowed in the pagoda, pledging to observe the right harmony of body, thoughts, and speech, to refrain from giving opinions, and to shun wealth. And when we boarded the boat to cross the lake again, we sat opposite a man and a woman. This was Wu Tsing and Second Wife.

"Wu Tsing must have seen her beauty immediately. Back then your mother had hair down to her waist, which she tied high up on her head. And she had unusual skin, a lustrous pink color. Even in her white widow's clothes she was beautiful! But because she was a widow, she was worthless in many respects. She could not remarry.

"But this did not stop Second Wife from thinking of a way. She was tired of watching her household's money being washed away in so many different teahouses. The money he spent was enough to support five more wives! She was anxious to quiet Wu Tsing's outside appetite. So she conspired with Wu Tsing to lure your mother to his bed.

"She chatted with your mother, discovered that she planned to go to the Monastery of the Spirits' Retreat the next day. And Second Wife showed up at that place as well. And after more friendly talk, she invited your mother to dinner. Your mother was so lonely for good conversation she gladly accepted. And after the dinner, Second Wife said to your mother, 'Do you play mah jong? Oh, it doesn't matter if you play badly. We are only three people now and cannot play at all unless you would be kind enough to join us tomorrow night.'

"The next night, after a long evening of mah jong, Second Wife yawned and insisted my mother spend the night. 'Stay! Stay! Don't be so polite. No, your politeness is really more inconvenient. Why wake the rickshaw boy?' said Second Wife. 'Look here, my bed is certainly big enough for two.'

"As your mother slept soundly in Second Wife's bed, Second Wife got up in the middle of the night and left the dark room, and Wu Tsing took her place. When your mother awoke to find him touching her beneath her undergarments, she jumped out of bed. He grabbed her by her hair and threw her on the floor, then put his foot on her throat and told her to undress. Your mother did not scream or cry when he fell on her.

"In the early morning, she left in a rickshaw, her hair undone and with tears streaming down her face. She told no one but me what had happened. But Second Wife complained to many people about the shameless widow who had enchanted Wu Tsing into bed. How could a worthless widow accuse a rich woman of lying?

"So when Wu Tsing asked your mother to be his third concubine, to bear him a son, what choice did she have? She was already as low as a prostitute. And when she returned to her brother's house and kowtowed three times to say good-bye, her brother kicked her, and her own mother banned her from the family house forever. That is why you did not see your mother again until your grandmother died. Your mother went to live in Tientsin, to hide her shame with Wu Tsing's wealth. And three years later, she gave birth to a son, which Second Wife claimed as her own.

"And that is how I came to live in Wu Tsing's house," concluded Yan Chang proudly.

And that was how I learned that the baby Syaudi was really my mother's son, my littlest brother.

After Yan Chang told me this story, I saw everything. I heard things I had never understood before.

I saw Second Wife's true nature.

I saw how she often gave Fifth Wife money to go visit her poor village, encouraging this silly girl to "show your friends and family how rich you've become!" And of course, her visits always reminded Wu Tsing of Fifth Wife's low-class background and how foolish he had been to be lured by her earthy flesh.

I saw Second Wife
koutou
to First Wife, bowing with deep respect while offering her more opium. And I knew why First Wife's power had been drained away.

I saw how fearful Third Wife became when Second Wife told her stories of old concubines who were kicked out into the streets. And I knew why Third Wife watched over Second Wife's health and happiness.

And I saw my mother's terrible pain as Second Wife bounced Syaudi on her lap, kissing my mother's son and telling this baby, "As long as I am your mother, you will never be poor. You will never be unhappy. You will grow up to own this household and care for me in my old age."

And I knew why my mother cried in her room so often. Wu Tsing's promise of a house—for becoming the mother of his only son—had disappeared the day Second Wife collapsed from another bout of pretend-suicide. And my mother knew she could do nothing to bring the promise back.

I suffered so much after Yan Chang told me my mother's story. I wanted my mother to shout at Wu Tsing, to shout at Second Wife, to shout at Yan Chang and say she was wrong to tell me these stories. But my mother did not even have the right to do this. She had no choice.