The Long Earth (25 page)

‘No.’

Later, as the airship sailed on, they talked it over, the strange uniqueness of mankind in the Long Earth. And Lobsang described how, not long after Step Day, he had initiated searches for human cousins across a thousand Earths, and he told Joshua the story of a man called Nelson Azikiwe.

32

ACCORDING TO THE
official family story he was christened Nelson after the famous admiral. However, in reality he was probably named after Nelson Mandela. According to his mother
that
Nelson now sat on God’s right hand, and Nelson junior, growing up, took the view that this was a good thing, in that Mandela would be in a position to prevent the vengeful god of the Israelites loading yet more troubles on the backs of humanity.

His mother had raised him in Jesus, as she put it, and for her sake he persevered, and in the end, after a somewhat complicated career, and a still more complicated philosophical journey, he took holy orders. Eventually he was invited to Britain to bring the Good News to the heathen: proof positive that what goes around comes around. He quite liked the English. They tended to say sorry a lot, which was quite understandable given their heritage and the crimes of their ancestors. And for some reason the Archbishop of Canterbury sent him to a rural parish that was so white it glared. Perhaps the Archbishop had a sense of humour, or wanted to make a point, or possibly she just wanted to see what would happen.

This wasn’t the United Kingdom that his mother had talked about when he was young, that was certain. Now, with her long dead, he walked through a London that contained a great multihued population. You hardly saw a news bulletin that wasn’t delivered by a reader whose recent ancestors had walked under African stars. Hell, there were even black men and women to tell you when it was going to rain on the cradle of democracy. This
despite
the eeriness of an emptying country, a capital city being abandoned suburb by suburb.

He said as much to the retiring incumbent of St John on the Water, the Reverend David Blessed, a man who clearly supported the theory of nominative determinism. And who said, when he saw Nelson Azikiwe for the first time, ‘My son, you won’t be short of a dinner invitation for the next six months at least!’ That turned out to be a successful prophecy on the part of the Reverend Blessed who, with the help of some family money, was retiring early to his own cottage, so that, in his own words, he could ‘watch the fun when you take your first service.’

He left the occupancy of the rectory to Nelson, who had it to himself apart from an elderly woman who cooked him his lunch every day and tidied up around the place. She wasn’t very talkative, and for his part he didn’t know what to talk to her about. Besides he had enough on his plate due to the fact the presbytery had no draught-proofing whatsoever, and a plumbing system that the Lord Himself could surely barely understand; sometimes it flushed itself in the middle of the night for no apparent reason.

This was a part of England miraculously untouched by the Long Earth. Or even, as far as Nelson could see, the twenty-first century. The Middle English were the Zulus of the British, he concluded. It seemed to Nelson that every other man in the village had at some time been a warrior, quite often of high rank. Now retired, they looked after their gardens, drilling potatoes instead of men. But he was taken aback by their courtesy. Their wives baked him so many cakes that he had to share them with the Reverend Blessed (retired), who, Nelson suspected, had been told to hold on and report back on Nelson’s progress to the authorities in Lambeth Palace.

They were talking in David’s cottage while the Reverend Blessed’s wife was at a meeting of the Women’s Institute.

‘Of course there will always be those who are perennially unreconstructed,’ said David. ‘But you won’t find very many of them
around
here, because the reflexes of the English class system take over, you see? You are tall, handsome, and speak English considerably better than their own children do. And when you quoted passages from W. H. Hudson’s
A Shepherd’s Life
at the funeral of old Humphrey, after the service – which incidentally you took magnificently – some of them sidled up to me and asked if I had put you up to that. Of course, I told them that I hadn’t. And believe me when that news got around, well, you had passed. They realized that you are not only very fluent in English, but also fluent in
England
, which means a lot down here.

‘And then, to cap it all, you took an allotment, and are seen digging and planting and in general tilling the soil of the Good Earth, and that got everybody on your side. You see, everybody was a little nervous when they heard about you coming. They were, and how can I put this, expecting you to be a little more … earnest? You seem remarkably well prepared for your mission among us.’

Nelson said, ‘In a way my whole life has prepared me for this, yes. You know, as a child I was lucky, very lucky for a
bongani
like me, running around in the South Africa of those days. But my parents could see a better future for those prepared to work for it. You might have thought them tough parents, and I suppose you might be right. But they kept me off the streets and made me go to school.

‘And then of course the Black Corporation came up with its “Searching for the Future” programme, and my mother picked it up on her radar and made sure I got myself an interview, and after that it was as if I had been selected by fate. Apparently I hit the mark on every test they set. Suddenly the Corporation found it had got itself a poster boy, a poor African kid with an IQ of 210. They more or less told me to ask for the moon. But I didn’t know what I wanted to do. Not until Step Day … Where were you on Step Day, David?’

The elderly priest walked over to a large oak desk, produced a
large
day book, turned the pages, and said, ‘I see that I was getting ready for evensong when I first heard what was going on. What did I think of it? Who had time to think coherently at all?

‘It wasn’t too bad around here. The countryside is different from the town, you see? People don’t panic so easily, and I don’t think many of the kids round here were very much interested in fiddling with electronic components. Well, the closest place with a ready supply would be Swindon. But everyone watched what was happening on television. Around here people were looking at the skies to see if they could
see
these other worlds – that was how little we understood. But the wind was still blowing in the trees, the cows got milked, and I think we just spent our time listening to the news bulletins, interspersed with
The Archers
.

‘I don’t really remember formulating any sort of position whatsoever until it was definitively announced that there were indeed other Earths, millions of them, as close to us as a thought and, apparently, ours for the taking. Now
that
made ears prick up around here. It was about land! In the countryside land gets attention.’ He looked into his brandy glass, saw that it was empty and shrugged. ‘In short, I must say I found myself wondering “What hath God wrought?”’

‘Book of Numbers,’ said Nelson, instinctively.

‘Well done, Nelson! And also, rather pleasingly, they were the first official words sent by Samuel Morse over the electric telegraph in 1838.’ He topped up his brandy glass, and made a complex little sign to enquire of Nelson if he might like another.

But the younger man seemed distracted. ‘What hath God wrought? Let me tell you what God wrought, David, oh, indeed. Step Day came, and we found out about the Long Earth, and suddenly the world was full of new questions. By this time I had read all about Louis Leakey, and the work he and his wife did in Olduvai Gorge. I was thrilled at the thought that everyone in the world was an African at the core. So I said to the Corporation that I wanted to know how man had become man. I wanted to learn
why
. Most of all, I wanted to know what it was that we were supposed to be doing here, in the new context of the Long Earth. In short, I wanted to know what we were
for
.

‘Of course, my mother and her faith had lost me by then. I was too smart for my own God, so to speak. I had found time to read up about the affairs of the four centuries following the birth of the infant Jesus, and indeed to look at the erratic progress of Christianity since then. It seemed to me that whatever the truth of the universe was, it certainly wasn’t something that could have been discerned by a quarrelsome bunch of antique ecclesiasticals.’

David barked a laugh.

‘And I loved palaeontology. I was fascinated by the bones and what they could tell us. Especially now that we have tools that researchers even twenty years ago couldn’t have dreamed of.
That
was the way to the truth. And I was good at it. Extremely good, it was as if the bones sang to me …’

The Reverend Blessed wisely stayed silent.

‘So, it was not long after Step Day, I got a call from the people at the Black Corporation, who said they had fixed it for me to set up and lead expeditions to as many iterations of Olduvai Gorge as funds would allow. To the birthplace of mankind, on the new worlds.

‘Now when you are dealing with the Black Corporation, funds are essentially without limit. The problem we had was a shortage of skilled people. It was a very good time to be a palaeontologist, and we trained up many youngsters. Anyone with a suitable degree and a trowel could have a gorge of his or her very own to work. Whatever else was happening, the bone-hunters had found their Eldorado.

‘Well, something like the African Rift Valley persists across much of the Long Earth; geology is relatively fixed. And, as hoped, we did find on many occasions bones in the target area that were definitely hominid. I worked on the project for four years. We extended our fields of work, and it was always the same: oh yes,
there
were bones, there were always bones. I selected other likely sites around the world which might possibly have been the home of a different Lucy – a Chinese branch, for example, the result of an early diffusion out of Africa.

‘But after more than two
thousand
excavations in contiguous Earths, by Black Corporation-funded expeditions and others, we never found any sign of the development of nascent humanity beyond those very early bones, some deformed, some mauled by animals, most of them very small. There was nothing past the australopithecines, the Lucies. The cradles of mankind were empty.

‘There are still workers out there, still searching, and until last year I was still running the programme. But in the end the emptiness of the Long Earth – empty of humanity at least – disturbed me so much that I resigned. I took the generous amount that the Black Corporation gave me as a farewell present, although I know they hope that one day I will return to the fold.

‘I’d had enough, you see, enough of those empty skulls. Enough of those little bones. You could see the striving, but not the arriving. And one day I suddenly found myself wondering where it had all gone wrong, in all those other worlds. Or maybe it went wrong
here
? Maybe the evolution of mankind is some ghastly cosmic mistake.’

‘And so you returned to the Church? Quite a change of course.’

‘I’ve been told that no one in recent history has been ordained as quickly as I was. I understand that in times past the Church of England was benign to people who, in those days, were considered natural philosophers. Many a vicar spent his Sunday afternoons cheerfully trapping new species of butterfly in jars. I always thought what a wonderful life that was: the Bible in one hand and a stout bottle of ether in the other.’

‘Isn’t that how Darwin got started?’

‘Darwin didn’t get as far as Holy Orders. He became rather distracted by beetles … And that is why you see me here. I needed
a
new framework, I suppose. I thought, why not get to grips with theology? Take it seriously. See what I am able to tease out of it. My tentative preliminary conclusion, by the way, is that there is no God. No offence.’

‘Oh, none taken.’

‘That means I must find out what there
is
instead. But right now, as for my own philosophy, there is a quotation that rather sums it up: “When you arise in the morning, think of what a precious privilege it is to be alive – to breathe, to think, to enjoy, to love.”’

The Reverend Blessed smiled. ‘Ah, good old Marcus Aurelius. But, Nelson, he was a pagan!’

‘Which rather proves my point. May I help myself to another splash of brandy, David?’

‘Nelson was essentially right,’ Lobsang told Joshua. ‘The hominid line, and the apes from which they came, clearly had great evolutionary potential. But if the ability to step first originated on the Datum, evidently the stepping humanoids quickly moved out far from Datum Earth, leaving scant traces in the fossil record; only on the Datum will you find bones to illustrate the slow plod towards mankind.’

‘What does it mean, Lobsang? That was Nelson’s question. What is the Long Earth
for
?’

‘I suppose that’s what we came out here to find out. Shall we proceed?’

33

ON THEY SAILED
, leaving the intricate humanoid community far behind. They were travelling east for now, away from the Pacific coast and back into the interior of the continent.

And, almost unobserved, they passed another milestone: a million steps from Datum. There was no dramatic change, no new perception, only the silent turning-over of a new digit on the earthometers. But now they were in the worlds the wavefront pioneers called the High Meggers. Nobody, not even Lobsang, knew for sure if anybody had actually stepped this far before.

The jungle that clad North America gradually grew thicker, denser, steamier. From the air you saw little but a green blanket, punctured here and there by scraps of open water. Lobsang’s aerial surveys suggested that in these worlds there might be forests all the way to the ice-free poles.

As before, every day Lobsang paused to allow Joshua down to explore, and stretch his legs. Joshua would find himself in a dense forest of ferns of all sizes, and trees both unfamiliar and familiar, strung with climbers like honeysuckle and grapevines. The flowers were always a riot of colour. Some days Joshua came back with bunches of grape-like fruit, small and hard compared with domesticated varieties of grape, but still sweet. The dense forest inhibited the growth of large animals, but there were strange hopping animals, a little like kangaroos but with long flexible snouts. Joshua learned to trust these creatures, whose trails, cleared through the undergrowth, led reliably to open water. And he saw
aerial
creatures in the canopy itself. Giant flapping wings. And, once, a flopping, squirming thing that looked for all the world like an octopus, spinning like a Frisbee through the canopy trees. How the hell had
that
got there?