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Authors: Frances Hodgson Burnett

BOOK: The Lost Prince
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chapter three

the legend of the lost prince

As he walked through the streets, he was thinking of one of these stories. It was one he had heard first when he was very young, and it had so seized upon his imagination that he had asked often for it. It was, indeed, a part of the long-past history of Samavia, and he had loved it for that reason. Lazarus had often told it to him, sometimes adding much detail, but he had always liked best his father’s version, which seemed a thrilling and living thing. On their journey from Russia, during an hour when they had been forced to wait in a cold wayside station and had found the time long, Loristan had discussed it with him. He always found some such way of making hard and comfortless hours easier to live through.

‘Fine, big lad – for a foreigner,’ Marco heard a man say to his companion as he passed them this morning. ‘Looks like a Pole or a Russian.’

It was this which had led his thoughts back to the story of the Lost Prince. He knew that most of the people who looked at him and called him a ‘foreigner’ had not even heard of Samavia. Those who chanced to recall its existence knew of it only as a small fierce country, so
placed upon the map that the larger countries which were its neighbours felt they must control and keep it in order, and therefore made incursions into it, and fought its people and each other for possession. But it had not been always so. It was an old, old country, and hundreds of years ago it had been as celebrated for its peaceful happiness and wealth as for its beauty. It was often said that it was one of the most beautiful places in the world. A favourite Samavian legend was that it had been the site of the Garden of Eden. In those past centuries, its people had been of such great stature, physical beauty, and strength, that they had been like a race of noble giants. They were in those days a pastoral people, whose rich crops and splendid flocks and herds were the envy of less fertile countries. Among the shepherds and herdsmen there were poets who sang their own songs when they piped among their sheep upon the mountain sides and in the flower-thick valleys. Their songs had been about patriotism and bravery, and faithfulness to their chieftains and their country. The simple courtesy of the poorest peasant was as stately as the manner of a noble. But that, as Loristan had said with a tired smile, had been before they had had time to outlive and forget the Garden of Eden. Five hundred years ago, there had succeeded to the throne a king who was bad and weak. His father had lived to be ninety years old, and his son had grown tired of waiting in Samavia for his crown. He had gone out into the world, and visited other countries and their courts. When he returned and became king, he lived as no Samavian king had lived before. He was an extravagant, vicious man of furious temper
and bitter jealousies. He was jealous of the larger courts and countries he had seen, and tried to introduce their customs and their ambitions. He ended by introducing their worst faults and vices. There arose political quarrels and savage new factions. Money was squandered until poverty began for the first time to stare the country in the face. The big Samavians, after their first stupefaction, broke forth into furious rage. There were mobs and riots, then bloody battles. Since it was the king who had worked this wrong, they would have none of him. They would depose him and make his son king in his place. It was at this part of the story that Marco was always most deeply interested. The young prince was totally unlike his father. He was a true royal Samavian. He was bigger and stronger for his age than any man in the country, and he was as handsome as a young Viking god. More than this, he had a lion’s heart, and before he was sixteen, the shepherds and herdsmen had already begun to make songs about his young valour, and his kingly courtesy, and generous kindness. Not only the shepherds and herdsmen sang them, but the people in the streets. The king, his father, had always been jealous of him, even when he was only a beautiful, stately child whom the people roared with joy to see as he rode through the streets. When he returned from his journeyings and found him a splendid youth, he detested him. When the people began to clamour and demand that he himself should abdicate, he became insane with rage, and committed such
cruelties
that the people ran mad themselves. One day they stormed the palace, killed and overpowered the guards, and, rushing into the royal apartments, burst in upon
the king as he shuddered green with terror and fury in his private room. He was king no more, and must leave the country, they vowed, as they closed round him with bared weapons and shook them in his face. Where was the prince? They must see him and tell him their
ultimatum
. It was he whom they wanted for a king. They trusted him and would obey him. They began to shout aloud his name, calling him in a sort of chant in unison, ‘Prince Ivor – Prince Ivor – Prince Ivor!’ But no answer came. The people of the palace had hidden themselves, and the place was utterly silent.

The king, despite his terror, could not help but sneer.

‘Call him again,’ he said. ‘He is afraid to come out of his hole!’

A savage fellow from the mountain fastnesses struck him on the mouth.

‘He afraid!’ he shouted. ‘If he does not come, it is because thou hast killed him – and thou art a dead man!’

This set them aflame with hotter burning. They broke away, leaving three on guard, and ran about the empty palace rooms shouting the prince’s name. But there was no answer. They sought him in a frenzy, bursting open doors and flinging down every obstacle in their way. A page, found hidden in a closet, owned that he had seen His Royal Highness pass through a corridor early in the morning. He had been softly singing to himself one of the shepherd’s songs.

And in this strange way out of the history of Samavia, five hundred years before Marco’s day, the young prince had walked – singing softly to himself the old song of Samavia’s beauty and happiness. For he was never seen again.

In every nook and cranny, high and low, they sought for him, believing that the king himself had made him prisoner in some secret place, or had privately had him killed. The fury of the people grew to frenzy. There were new risings, and every few days the palace was attacked and searched again. But no trace of the prince was found. He had vanished as a star vanishes when it drops from its place in the sky. During a riot in the palace, when a last fruitless search was made, the king himself was killed. A powerful noble who headed one of the uprisings made himself king in his place. From that time, the once splendid little kingdom was like a bone fought for by dogs. Its pastoral peace was forgotten. It was torn and worried and shaken by stronger countries. It tore and worried itself with internal fights. It assassinated kings and created new ones. No man was sure in his youth what ruler his maturity would live under, or whether his children would die in useless fights, or through stress of poverty and cruel, useless laws. There were no more shepherds and herdsmen who were poets, but on the mountain sides and in the valleys sometimes some of the old songs were sung. Those most beloved were songs about a Lost Prince whose name had been Ivor. If he had been king, he would have saved Samavia, the verses said, and all brave hearts believed that he would still return. In the modern cities, one of the jocular cynical sayings was, ‘Yes, that will happen when Prince Ivor comes again.’

In his more childish days, Marco had been bitterly troubled by the unsolved mystery. Where had he gone – the Lost Prince? Had he been killed, or had he been
hidden away in a dungeon? But he was so big and brave, he would have broken out of any dungeon. The boy had invented for himself a dozen endings to the story.

‘Did no one ever find his sword or his cap – or hear anything or guess anything about him ever – ever – ever?’ he would say restlessly again and again.

One winter’s night, as they sat together before a small fire in a cold room in a cold city in Austria, he had been so eager and asked so many searching questions, that his father gave him an answer he had never given him before, and which was a sort of ending to the story, though not a satisfying one:

‘Everybody guessed as you are guessing. A few very old shepherds in the mountains who like to believe ancient histories relate a story which most people consider a kind of legend. It is that almost a hundred years after the prince was lost, an old shepherd told a story his
long-dead
father had confided to him in secret just before he died. The father had said that, going out in the early morning on the mountain side, he had found in the forest what he at first thought to be the dead body of a beautiful, boyish, young huntsman. Some enemy had plainly attacked him from behind and believed he had killed him. He was, however, not quite dead, and the shepherd dragged him into a cave where he himself often took refuge from storms with his flocks. Since there was such riot and disorder in the city, he was afraid to speak of what he had found; and, by the time he discovered that he was harbouring the prince, the king had already been killed, and an even worse man had taken possession of his throne, and ruled Samavia with a bloodstained, iron
hand. To the terrified and simple peasant the safest thing seemed to get the wounded youth out of the country before there was any chance of his being discovered and murdered outright, as he would surely be. The cave in which he was hidden was not far from the frontier, and while he was still so weak that he was hardly conscious of what befell him, he was smuggled across it in a cart loaded with sheepskins, and left with some kind monks who did not know his rank or name. The shepherd went back to his flocks and his mountains, and lived and died among them, always in terror of the changing rulers and their savage battles with each other. The mountaineers said among themselves, as the generations succeeded each other, that the Lost Prince must have died young, because otherwise he would have come back to his country and tried to restore its good, bygone days.’

‘Yes, he would have come,’ Marco said.

‘He would have come if he had seen that he could help his people,’ Loristan answered, as if he were not reflecting on a story which was probably only a kind of legend. ‘But he was very young, and Samavia was in the hands of the new dynasty, and filled with his enemies. He could not have crossed the frontier without an army. Still, I think he died young.’

It was of this story that Marco was thinking as he walked, and perhaps the thoughts that filled his mind expressed themselves in his face in some way which attracted attention. As he was nearing Buckingham Palace, a distinguished-looking well-dressed man with clever eyes caught sight of him, and, after looking at him keenly, slackened his pace as he approached him from
the opposite direction. An observer might have thought he saw something which puzzled and surprised him. Marco didn’t see him at all, and still moved forward, thinking of the shepherds and the prince. The well-dressed man began to walk still more slowly. When he was quite close to Marco, he stopped and spoke to him – in the Samavian language.

‘What is your name?’ he asked.

Marco’s training from his earliest childhood had been an extraordinary thing. His love for his father had made it simple and natural to him, and he had never questioned the reason for it. As he had been taught to keep silence, he had been taught to control the expression of his face and the sound of his voice, and, above all, never to allow himself to look startled. But for this he might have started at the extraordinary sound of the Samavian words suddenly uttered in a London street by an English gentleman. He might even have answered the question in Samavian himself. But he did not. He courteously lifted his cap and replied in English:

‘Excuse me?’

The gentleman’s clever eyes scrutinized him keenly. Then he also spoke in English.

‘Perhaps you do not understand? I asked your name because you are very like a Samavian I know,’ he said.

‘I am Marco Loristan,’ the boy answered him.

The man looked straight into his eyes and smiled.

‘That is not the name,’ he said. ‘I beg your pardon, my boy.’

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