The Man-Eaters of Tsavo and Other East African Adventures (9 page)

Curiously enough, only a day or so after the bridge had been completed and the intermediate cribs cleared away, a tremendous rain-storm broke over the country. The river started to rise rapidly, soon flooding its banks and becoming a raging murky torrent, tearing up trees by the roots and whirling them along like straws. Steadily higher and higher rose the flood, and standing on my bridge, I watched expectantly for the two temporary trolley bridges—which, it will be remembered, we had built across the stream in order to bring stone and sand to the main work—to give way before the ever-rising volume of water. Nor had I long to wait; for I soon caught sight of a solid mass of palm stems and railway sleepers sweeping with almost irresistible force round the bend of the river some little distance above the bridge. This I knew was the debris of the trolley crossing furthest up the river. On it came, and with it an additional bank of stormy-looking water. I held my breath for the space of a moment as it actually leaped at the second frail structure; there was a dull thud and a rending and riving of timbers, and then the flood rolled on towards me, leaving not a vestige of the two bridges behind it. The impact, indeed, was so great that the rails were twisted round the broken tree-trunks as if they had been so much ordinary wire. The double tier of wreckage now swept forward, and hurled itself with a sullen plunge against the cutwaters of my stone piers. The shock was great, but to my immense satisfaction the bridge took it without a tremor, and I saw the remnant of the temporary crossings swirl through the great spans and quickly disappear on its journey to the ocean. I confess that I witnessed the whole occurrence with a thrill of pride.

We were never long without excitement of some kind or another at Tsavo. When the camp was not being attacked by man-eating lions, it was visited by leopards, hyenas, wild dogs, wild cats, and other inhabitants of the jungle around us. These animals did a great deal of damage to the herds of sheep and goats which were kept to supply the commissariat, and there was always great rejoicing when a capture was made in one of the many traps that were laid for them.

Leopards especially are most destructive, often killing simply for pleasure and not for food: and I have always harboured animosity towards them since the night when one wantonly destroyed a whole herd of mine. I happened at the time to have a flock of about thirty sheep and goats which I kept for food and for milk, and which were secured at sundown in a grass hut at one corner of my boma. One particularly dark night we were startled by a tremendous commotion in this shed, but as this was before the man-eaters were killed, no one dared stir out to investigate the cause of the disturbance. I naturally thought that the intruder was one of the "demons," but all I could do was to fire several shots in the direction of the hut, hoping to frighten him away. In spite of these, however, it was some time before the noise died down and everything became still again. As soon as it was dawn I went to the shed to see what had happened, and there, to my intense anger, I found every one of my sheep and goats lying stretched dead, on the ground with its throat bitten through. A hole had been made through the frail wall of the shed, and I saw from this and from the tracks all round that the author of the wholesale slaughter had been a leopard. He had not eaten one of the flock, but had killed them all out of pure love of destruction.

I hoped that he would return the next night to make a meal; and should he do so, I determined to have my revenge. I accordingly left the carcases exactly as they lay, and having a very powerful steel trap—like an enormous rat-trap, and quite strong enough to hold a leopard if he should put his foot in it—I placed this in the opening into the shed and secured it by a stout chain to a long stake driven into the ground outside. Darkness found everyone in my boma on the alert and listening anxiously to hear the noise the leopard would make the moment he was caught in the trap. Nor were we disappointed, for about midnight we heard the click of the powerful spring, followed immediately by frantic roaring and plunging. I had been sitting all evening with my rifle by my side and a lantern lighted, so I immediately rushed out, followed by the chaukidar (watchman) carrying the lamp. As we approached the shed, the leopard made a frantic spring in our direction as far as the chain would allow him, and this so frightened the chaukidar that he fled in terror, leaving me in utter darkness. The night was as black as had been the previous one, and I could see absolutely nothing; but I knew the general direction in which to fire and accordingly emptied my magazine at the beast. As far as I could make out, he kept dodging in and out through the broken wall of the goat-house; but in a short time my shots evidently told, as his struggles ceased and all was still. I called out that he was dead, and at once everyone in the boma turned out, bringing all the lanterns in the place. With the others came my Indian overseer, who shouted that he too wanted revenge, as some of the goats had belonged to him. Whereupon he levelled his revolver at the dead leopard, and shutting his eyes tightly, fired four shots in rapid succession. Naturally not one of these touched the beast, but they caused considerable consternation amongst the onlookers, who scattered rapidly to right and left. Next morning a party of starving Wa Kamba happened to be passing just as I was about to skin the leopard, and asked by means of signs to be allowed to do the job for me and then to take the meat. I of course assented to this proposal, and in a very few minutes the skin had been neatly taken off, and the famishing natives began a ravenous meal on the raw flesh.

Wild dogs are also very destructive, and often caused great losses among our sheep and goats. Many a night have I listened to these animals hunting and harrying some poor creature of the wilds round my camp; they never relinquish a chase, and will attack anything, man or beast, when really driven by hunger. I was at Tsavo Station one day—unfortunately without my rifle—when one of these dogs came up and stood within about thirty yards of me. He was a fine-looking beast, bigger than a collie, with jet-black hair and a white-tipped bushy tail. I was very sorry that I had not brought my rifle, as I badly wanted a specimen and never had another chance of obtaining one.

I have always been very keenly interested in the different native races of Africa, and consequently availed myself of every opportunity of studying their manners and customs. I had little scope for this at Tsavo, however, as the district around us was practically uninhabited. Still there was of course a good number of Swahili among my workmen, together with a few Wa Kamba, Wa N'yam Wezi, and others, so I soon became more or less acquainted with the habits of these tribes. The Swahili live principally along the coast of British East Africa and at Zanzibar. They are a mixed race, being the descendants of Arab fathers and negro mothers. Their name is derived from the Arabic word suahil, coast; but it has also been said, by some who have found them scarcely so guileless as might have been expected, to be really a corruption of the words sawa hili, that is, "those who cheat all alike." However that may be, the men are as a rule of splendid physique and well qualified for the calling that the majority of them follow, that of caravan porters. They are a careless, light-hearted, improvident people, and are very fond of all the good things of this world, enjoying them thoroughly whenever they get the chance. Their life is spent in journeying to and from the interior, carrying heavy loads of provisions and trade-goods on the one journey, and returning with similar loads of ivory or other products of the country. They are away for many months at a time on these expeditions, and consequently—as they cannot spend money on the march—they have a goodly number of rupees to draw on their return to Mombasa. These generally disappear with wonderful rapidity, and when no more fun can be bought, they join another caravan and begin a new safari to the Great Lakes, or even beyond. Many a time have I watched them trudging along the old caravan road which crossed the Tsavo at a ford about half a mile from the railway station: here a halt was always called, so that they might wash and bathe in the cool waters of the river.

Nothing ever seems to damp the spirits of the Swahili porter. Be his life ever so hard, his load ever so heavy, the moment it is off his back and he has disposed of his posho (food), he straightway forgets all his troubles, and begins to laugh and sing and joke with his fellows as if he were the happiest and luckiest mortal alive. Such was my cook, Mabruki, and his merry laugh was quite infectious. I remember that one day he was opening a tin of biscuits for me, and not being able to pull off the under-lid with his fingers, he seized the flap in his magnificent teeth and tugged at it. I shouted to him to stop, thinking that he might break a tooth; but he misunderstood my solicitude and gravely assured me that he would not spoil the tin!

The Swahili men wear a long white cotton garment, like a night-shirt, called a kanzu; the women—who are too liberally endowed to be entirely graceful—go about with bare arms and shoulders, and wear a long brightly-coloured cloth which they wind tightly round their bosoms and then allow to fall to the feet. All are followers of the Prophet, and their social customs are consequently much the same as those of any other Mohammedan race, though with a good admixture of savagedom. They have a happy knack of giving a nickname to every European with whom they have to do, such nickname generally making reference to something peculiar or striking in his habits, temper, or appearance. On the whole, they are a kindly, generous folk, whom one cannot help liking.

Of the many tribes which are to be seen about the railway on the way up from the coast, perhaps the most extraordinary-looking are the Wa Nyika, the people who inhabit the thorny nyika (wilderness) which borders on the Taru Desert. They are exceedingly ugly and of a low type. The men wear nothing in the way of dress but a scanty and very dirty cloth thrown over the shoulders, while the women attire themselves only in a short kilt which is tied round them very low at the waist. Both men and women adorn themselves with brass chains round the neck and coils of copper and iron wire round the arms.

The nearest native inhabitants to Tsavo are the Wa Taita, who dwell in the mountains near N'dii, some thirty miles away. My work often took me to this place, and on one of my visits, finding myself with some spare time on my hands, I set out to pay a long promised visit to the District Officer. A fairly good road ran from N'dii Station to his house at the foot of the mountains, about four miles away, and on my arrival I was not only most hospitably entertained but was also introduced to M'gogo, the Head Chief of the Wa Taita, who had just come in for a shauri (consultation) about some affair of State. The old fellow appeared delighted to meet me, and promptly invited me to his kraal, some way up the hills. I jumped at the prospect of seeing the Wa Taita at home, so presently off we started on our heavy climb, my Indian servant, Bhawal, coming with us. After a couple of hours' steady scramble up a steep and slippery goatpath, we arrived at M'gogo's capital, where I was at once introduced to his wives, who were busily engaged in making pombe (a native fermented drink) in the hollowed-out stump of a tree. I presented one of them with an orange for her child, but she did not understand what it was for on tasting it she made a wry face and would not eat it. Still she did not throw it away, but carefully put it into a bag with her other treasures—doubtless for future investigation. As soon as the women saw Bhawal, however, he became the centre of attraction, and I was eclipsed. He happened to have on a new puggaree, with lots of gold work on it, and this took their fancy immensely; they examined every line most carefully and went into ecstasies over it—just as their European sisters would have done over the latest Parisian creation.

We made a short halt for rest and refreshment, and then started again on our journey to the top of the hills. After a stiff climb for another two hours, part of it through a thick black forest, we emerged on the summit, where I found I was well rewarded for my trouble by the magnificent views we obtained on all sides. The great Kilima N'jaro stood out particularly well, and made a very effective background to the fine panorama. I was surprised to find a number of well-fed cattle on the mountain top, but I fancy M'gogo thought I was casting an evil spell over them when he saw me taking photographs of them as they grazed peacefully on the sweet grass which covered the plateau.

Like most other natives of Africa, the Wa Taita are exceedingly superstitious, and this failing is turned to good account by the all-powerful "witch-doctor" or "medicine-man." It is, for instance, an extraordinary sight to see the absolute faith with which a Ki Taita will blow the simba-dawa, or "lion medicine ", to the four points of the compass before lying down to sleep in the open. This dawa—which is, of course, obtainable only from the witch-doctor—consists simply of a little black powder, usually carried in a tiny horn stuck through a slit in the ear; but the Ki Taita firmly believes that a few grains of this dust blown round him from the palm of the hand is a complete safeguard against raging lions seeking whom they may devour; and after the blowing ceremony he will lie down to sleep in perfect confidence, even in the midst of a man-eater's district. In the nature of things, moreover, he never loses this touching faith in the efficacy of the witch-doctor's charm; for if he is attacked by a lion, the brute sees to it that he does not live to become an unbeliever, while if he is not attacked, it is of course quite clear that it is to the dawa that he owes his immunity.

For the rest, the Wa Taita are essentially a peace-loving and industrious people; and, indeed, before the arrival of the British in the country, they hardly ever ventured down from their mountain fastnesses, owing to their dread of the warlike Masai. Each man has as many wives as he can afford to pay for in sheep or cattle; he provides each spouse with a separate establishment, but the family huts are clustered together, and as a rule all live in perfect harmony. The most curious custom of the tribe is the filing of the front teeth into sharp points, which gives the whole face a most peculiar and rather diabolical expression. As usual, their ideas of costume are rather primitive; the men sometimes wear a scrap of cloth round the loins, while the women content themselves with the same or with a short kilt. Both sexes adorn themselves with a great quantity of copper or iron wire coiled round their arms and legs, and smear their bodies all over with grease, the men adding red clay to the mixture. Many of the women also wear dozens of rows of beads, while their ears are hung with pieces of chain and other fantastic ornaments. The men always carry bows and poisoned arrows, as well as a seemie (a short, roughly-fashioned sword) hung on a leathern thong round the waist. A three-legged stool is also an important part of their equipment, and is slung on the shoulder when on the march.