The Maze of the Enchanter (39 page)

Now, in Ummaos, and throughout Xylac, the tale of this haunting became known, and the thing was deemed an ominous prodigy, though people differed in their interpretations. Some held that the sending came from Namirrha, and was meant as a token of his supremacy above all kings and emperors; and some thought that it came from a new wizard who had risen in Tinarath, far to the east, and who wished to supplant Namirrha. And the priests of the gods of Xylac held that their various deities had dispatched the haunting, as a sign that more sacrifices were required in the temples.

Then, in his hall of audience, whose floor of sard and jasper had been grievously pocked by the unseen hooves, Zotulla called together many priests and magicians and soothsayers, and asked them to declare the cause of the sending and devise a mode of exorcism. But, seeing that there was no agreement among them, Zotulla provided the several priestly sects with the wherewithal of sacrifice to their sundry gods, and sent them away; and the wizards and prophets, under threat of decapitation if they refused, were enjoined to visit Namirrha in his mansion of sorcery and learn his will, if haply the sending were his and not the work of another.

Loath were the wizards and the soothsayers, fearing Namirrha, and caring not to intrude upon the frightful, obscure mysteries of his mansion. But the swordsmen of the emperor drave them forth, lifting great crescent blades against them when they tarried; so one, by one, in a straggling order, the delegation went toward Namirrha’s portals and vanished into the devil-builded house.

Pale, muttering and distraught, like men who have looked upon hell and have seen their doom, they returned before sunset to the emperor. And they said that Namirrha had received them courteously and had sent them back with this message:

“Be it known to Zotulla that the haunting is a sign of that which he has long forgotten; and the reason of the haunting will be revealed to him at the hour prepared and set apart by destiny. And the hour draws near: for Namirrha bids the emperor and all his court to a great feast on the afternoon of the morrow.”

Having delivered this message, to the wonder and consternation of Zotulla, the delegation begged his leave to depart. And though the emperor questioned them minutely, they seemed unwilling to relate the circumstances of their visit to Namirrha; nor would they describe the sorcerer’s fabled house, except in a vague manner, each contradicting the other as to what he had seen. So, after a little, Zotulla bade them go, and when they had gone he sat musing for a long while on the invitation of Namirrha, which was a thing he cared not to accept but feared to decline. That evening he drank even more liberally than was his wont; and he slept a Lethean slumber, nor was there any noise of loud, trampling hooves about the palace to awaken him. And silently, during the night, the prophets and the magicians passed like furtive shadows from Ummaos; and no man saw them depart; and at morning they were gone from Xylac into other lands, never to return.

Now, on that same evening, in the great hall of his house, Namirrha sat alone, having dismissed the mummies, the monsters, the skeletons and familiars who attended him ordinarily. Before him, on an altar of jet, was the dark, gigantic statue of Thasaidon which a devil-begotten sculptor had wrought in ancient days for an evil king of Tasuun, called Pharnoc. The archdemon was depicted in the guise of a full-armored warrior, lifting a spiky mace as if in heroic battle. Long had the statue lain in the desert-sunken palace of Pharnoc, whose very site was disputed by the nomads; and Namirrha, by his divination, had found it and had reared up the infernal image to abide with him always thereafter. And often, through the mouth of the statue, Thasaidon would utter oracles to Namirrha, or would answer interrogations.

Before the black-armored image, there hung seven silver lamps, wrought in the form of horses’ skulls, with flames issuing changeably in blue and purple and crimson from their eye-sockets. Wild and lurid was their light, and the face of the demon, peering from under his crested helmet, was filled with malign, equivocal shadows that shifted and changed eternally. And sitting in his serpent-carven chair, Namirrha regarded the statue grimly, with a deep-furrowed frown between his eyes: for he had asked a certain thing of Thasaidon, and the fiend, replying through the statue, had refused him. And rebellion was in the heart of Namirrha, grown mad with pride, and deeming himself the lord of all sorcerers and a ruler by his own right among the princes of devildom. So, after long pondering, he repeated his request in a bold and haughty voice, like one who addresses an equal rather than the all-formidable suzerain to whom he had sworn a fatal fealty.

“I have helped you heretofore in all things,” said the image, with stony and sonorous accents that were echoed metallically in the seven silver lamps. “Yea, the undying worms of fire and darkness have come forth like an army at your summons, and the wings of nether genii have risen to occlude the sun when you called them. But, verily, I will not aid you in this revenge you have planned: for the emperor Zotulla has done me no wrong and has served me well though unwittingly; and the people of Xylac, by reason of their turpitudes, are not the least of my terrestrial worshippers. Therefore, Namirrha, it were well for you to live in peace with Zotulla, and well to forget this olden wrong that was done to the beggar-boy Narthos. For the ways of destiny are strange, and the workings of its laws sometimes hidden; and truly, if the hooves of Zotulla’s palfrey had not spurned you and trodden you under, your life had been otherwise, and the name and renown of Namirrha had still slept in oblivion as a dream undreamed. Yea, you would tarry still as a beggar in Ummaos, content with a beggar’s guerdon, and would never have fared forth to become the pupil of the wise and learned Ouphaloc, and I, Thasaidon, would have lost the lordliest of all necromancers who have accepted my service and my bond. Think well, Namirrha, and ponder these matters: for both of us, it would seem, are indebted to Zotulla in all gratitude for the trampling he gave you.”

“Yea, there is a debt,” Namirrha growled implacably. “And truly, I will pay the debt tomorrow, even as I have planned.... There are Those who will aid me, Those who will answer my summoning in your despite.”

“It is an ill thing to affront me,” said the image, after an interval. “And also, it is not wise to call upon Those that you designate. However, I perceive clearly that such is your intent. You are proud and stubborn and revengeful. Do, then, as you will, but blame me not for the outcome.”

So, after this, there was silence in the hall where Namirrha sat before the eidolon; and the flames burned darkly, with changeable colors, in the skull-shapen lamps; and the shadows fled and returned, unresting, on the face of the statue and the face of Namirrha. Then, toward midnight, the necromancer rose and went upward by many spiral stairs to a high dome of his house in which there was a single small round window that looked forth on the constellations. The window was set in the top of the dome; but Namirrha had contrived, by means of his magic, that one entering by the last spiral of the stairs would suddenly seem to descend rather than climb, and, reaching the final step, would peer
downward
through the window while stars passed under him in a giddying gulf. There, kneeling, Namirrha touched a secret spring in the marble, and the circular pane slid back without sound. Then, lying prone on the curved interior of the dome, with his face over the abyss, and his long beard trailing stiffly into space, he whispered a prehuman rune, and held speech with certain entities who belonged neither to hell nor the mundane elements, and were more fearsome to invoke than the infernal genii or the devils of earth, air, water, and flame. With them he made his compact, defying Thasaidon’s will, while the air curdled about him with their voices, and rime gathered palely on his sable beard from the cold that was wrought by their breathing as they leaned earthward.

Laggard and loth was the awakening of Zotulla from his wine; and quickly, ere he opened his eyes, the daylight was poisoned for him by the thought of that invitation which he feared to accept or decline. But he spoke to Obexah, saying:

“Who, after all, is this wizardly dog, that I should obey his summons like a beggar called in from the street by some haughty lord?”

Obexah, a golden-skinned and oblique-eyed girl from Uccastrog, Isle of the Torturers, eyed the emperor subtly, and said:

“O Zotulla, it is yours to accept or refuse, as you deem fitting. And truly, it is a small matter for the lord of Ummaos and all Xylac, whether to go or to stay, since naught can impugn his sovereignty. Therefore, were it not as well to go?” For Obexah, though fearful of the wizard, was curious regarding that devil-builded house of which so little was known; and likewise, in the manner of women, she wished to behold the famed Namirrha, whose mien and appearance were still but a far-brought legend in Ummaos.

“There is something in what you say,” admitted Zotulla. “But an emperor, in his conduct, must always consider the public good; and there are matters of state involved, which a woman can scarcely be expected to understand.”

So, later in the forenoon, after an ample and well-irrigated breakfast, he called his chamberlains and courtiers about him and took counsel with them. And some advised him to ignore the invitation of Namirrha; and others held that the invitation should be accepted, lest a graver evil than the trampling of ghostly hooves be sent later upon the palace and the city.

Then Zotulla called the many priesthoods before him in a body, and sought to resummon those wizards and soothsayers who had fled privily in the night. Among all the latter, there was none who answered the crying of his name through Ummaos; and this aroused a certain wonder. But the priests came in greater numbers than before, and thronged the hall of audience so that the paunches of the foremost were straightened against the imperial dais and the buttocks of the hindmost were flattened on the rear walls and pillars. And Zotulla debated with them the matter of acceptance or refusal. And the priests argued, as before, that Namirrha was nowise concerned with the sending ; and his invitation, they said, portended no harm nor bale to the emperor; and it was plain, from the terms of the message, that an oracle would be imparted to Zotulla by the wizard; and this oracle, if Namirrha were a true archmage, would confirm their own holy wisdom and reestablish the divine source of the sending; and the gods of Xylac would again be glorified.

Then, having heard the pronouncement of the priests, the emperor instructed his treasurers to load them down with new offerings; and calling unctuously upon Zotulla and all his household the vicarious blessings of the several gods, the priests departed. And the day wore on, and the sun passed its meridian, falling slowly beyond Ummaos through the spaces of the afternoon that were floored with sea-ending deserts. And still Zotulla was irresolute; and he called his wine-bearers, bidding them pour for him the strongest and most magistral of their vintages; but in the wine he found neither certitude nor decision.

Sitting still on his throne in the hall of audience, he heard, toward middle afternoon, a mighty and clamorous outcry that arose at the palace portals. There were deep wailings of men and the shrillings of eunuchs and women, as if terror passed from tongue to tongue, invading the halls and apartments. And the fearful clamor spread throughout all the palace, and Zotulla, rousing from the lethargy of wine, was about to send his attendants to inquire the cause.

Then, into the hall, there filed an array of tall mummies, clad in royal cerements of purple and scarlet, and wearing gold crowns on their withered craniums. And after them, like servitors, came gigantic skeletons who wore loincloths of nacarat orange and about whose upper skulls, from brow to crown, live serpents of banded saffron and ebon had wrapped themselves for head-dresses. And the mummies bowed before Zotulla, saying with thin, sere voices:

“We, who were kings of the wide realm of Tasuun aforetime, have been sent as a guard of honor for the emperor Zotulla, to attend him as is befitting when he goes forth to the feast prepared by Namirrha.”

Then, with dry clickings of their teeth, and whistlings as of air through screens of fretted ivory, the skeletons spoke:

“We, who were giant warriors of a race forgotten, have also been sent by Namirrha, so that the emperor’s household, following him to the feast, should be guarded from all peril and should fare forth in such pageantry as is meet and proper.”

Witnessing these prodigies, the wine-bearers and other attendants cowered about the imperial dais or hid behind the pillars, while Zotulla, with pupils swimming starkly in a bloodshot white, with face bloated and ghastly-pale, sat frozen on his throne and could utter no word in reply to the ministers of Namirrha.

Then, coming forward, the mummies said in dusty accents: “All is made ready, and the feast awaits the arrival of Zotulla.” And the cerements of the mummies stirred and fell open at the bosom, and small rodent monsters, brown as bitumen, eyed as with accursed rubies, reared forth from the eaten hearts of the mummies like rats from their holes and chittered shrilly in human speech, repeating the words. The skeletons in their turn took up the solemn sentence; and the black and saffron serpents hissed it from their skulls; and the words were repeated lastly in baleful rumblings by certain furry creatures of dubious form, hitherto unseen by Zotulla, who sat behind the ribs of the skeletons as if in cages of white wicker.

Like a dreamer who obeys the doom of dreams, the emperor rose from his throne and went forward, and the mummies surrounded him like an escort. And each of the skeletons drew from the reddish-yellow folds of his loincloth a curiously pierced archaic flute of silver; and all began a sweet and evil and deathly fluting as the emperor went out through the halls of the palace. A fatal spell was in the music: for the chamberlains, the women, the guards, the eunuchs, and all members of Zotulla’s household even to the cooks and scullions, were drawn like a procession of night-walkers from the rooms and alcoves in which they had vainly hidden themselves; and, marshalled by the flutists, they followed after Zotulla. A strange thing it was to behold this mighty company of people, going forth in the slanted sunlight toward Namirrha’s house, with a cortège of dead kings about them, and the blown breath of skeletons thrilling eldritchly in the silver flutes. And little was Zotulla comforted when he found the girl Obexah at his side, moving, as he, in a thralldom of involitient horror, with the rest of his women close behind.