The Michael Jackson Tapes (6 page)

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Authors: Shmuley Boteach

BOOK: The Michael Jackson Tapes
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Professor Wiesel offered to call his personal physician to attend to Michael, and about half an hour later one of New York's most prestigious doctors walked through the door. He went into Michael's room and spent about a quarter of an hour there. When he came out, he looked ashen-faced. He stood by the door of Michael's bedroom and said to us, “Michael has just asked me for a quantity of drugs that would kill a horse.”
I was shocked. I ran into Michael's room. “Michael, the doctor just said that you asked him for enough drugs to kill a horse.” Michael seemed very calm. “Shmuley, he's wrong. I have a very high tolerance. I'm used to this. I'll be fine.” He was defending what he just asked for.
“Look Michael, what you think doesn't matter. Years ago you admitted to an addiction to prescription painkillers. Maybe your tolerance level is extremely high. But even the doctor doesn't want to administer the level of painkillers you're requesting. You're playing with your life here. This stuff is poison. You have to get off it. You're just going to have to get used to the pain. We live with our pain and we grow from our pain. You're not supposed to just medicate it away. You can't pay people to take it away. You can't dull it with doctors. And this doctor
is a
real
doctor and he won't give it to you, and none of us will let you have it.” The doctor departed and Michael did not get the medication he requested.
The next day Michael came to my home for Sabbath dinner with Prince and Paris and made a point of telling me that the reason he was standing, rather than sitting, at the table was that he did not take any painkillers for his back, as per our conversation the night before. He was trying to impress me with his capacity for growth. He wanted to show that he got it.
As the weeks progressed Michael and I continued to work on promoting our Heal the Kids initiative, which focused on inspiring parents to have regular family dinners together, read bedtime stories to their children, and provide them with a loving and protective environment. We met with many dignitaries who could be helpful to the organization and made plans for two major public events right after the New Year. The first was a seminar in parenting that would take place at Carnegie Hall and which would be introduced by Michael, and the second, a joint lecture Michael and I would deliver about a children's Bill of Rights at Oxford University in England.
Just before Christmas, Michael went home to Neverland for the holidays. That's when I got my first real view of how careless Michael was with money. He had a whole floor at the hotel, one of the most expensive in New York. He kept the floor for the three or four weeks he was away. When he came back, I asked him why he didn't give the rooms back. And he said, “What were we supposed to do with our stuff?” I said, “Michael, you pack it in suitcases and put it in hotel storage. Then it's ready for you as soon as you come back.” It was yet another glimpse of the kind of recklessness that was undermining Michael's life and leading him down the road to bankruptcy.
And this financial picture is significant. One of the main factors that killed Michael was the crazy schedule of fifty concerts for 2009 in the O2 Center. Michael was not in the psychological, emotional, or physical position to get through one concert, let alone fifty. But he was forced to agree to it due to his horrendous finances, accumulated through years of reckless spending. And when Michael panicked under pressure, he turned to ever larger doses of prescription drug medication for salvation.
Making Changes, Making a Difference
I had always heard that Elvis met with spiritual personalities on a regular basis and his question to them was, “I was a truck driver from Memphis and then I became the most famous entertainer in the world. So why me? What am I supposed to do with this? To what purpose is the fame meant to be consecrated?” It was his inability to find a satisfactory and compelling response to this important question that made fame his incarceration.
When you can't devote your celebrity to a higher cause it becomes a terrible weight. You become a burden to yourself. You're the biggest star in the world, but you're imprisoned and can't even walk outside. To make matters worse, you become Elvis even in your own mind. You can no longer think of yourself in natural, organic terms. Rather, you see yourself from the perspective of your fans. You begin to lose your innate humility and regard anyone who doesn't treat you with due reverence as someone unworthy of your friendship and trust. Those who criticize you are quickly shunted aside. You gravitate toward sycophants. Now if you can liberate yourself by devoting that burden to something higher then you're free. But if you can't you get crushed under its weight. And that's what was slowly happening to Michael.
Michael returned to New York in January and we got into gear for the several major events we'd scheduled for February and March to launch Heal the Kids.
The first, on Valentine's Day at Carnegie Hall, was a large event where Michael and I invited leading childrearing experts, as well as personalities such as Johnnie Cochran, Judith Regan, and Dr. Drew Pinsky, to discuss how the romantic love between husband and wife should lead to the building of a stable family with children being nourished from the foundational devotion of loving parents. Then, less than a month later, on March 6th, we gave a major address together at the main debating chamber of the Oxford Union at Oxford University, where so many luminaries had spoken before him. The speech was largely on the theme of forgiveness and the importance of children refraining from judging their parents. I had written it for Michael
based on our interviews for this book and his own thoughts about his desire to change and heal.
When people first heard that Michael was going to give a lecture at Oxford they laughed. But he received a standing ovation from over a thousand enthralled students and it was extremely well-received in the press. I worked harder writing that speech than almost anything I had ever written because I so badly wanted the world to see Michael in a positive light. Interestingly an excerpt from the speech was used in the opening to Ian Halperin's bestseller,
Unmasked.
To my mind, his words can almost be seen as Michael's and my hope and wish for the new direction in his life. I had decided that the lecture should focus largely on the theme of children refraining from judging their parents so that Michael himself would seek to purge himself of all the unhealthy anger he harbored toward his father. If the broken parent-child bond was to be rebuilt, it could not be done against a backdrop of bitterness, disappointment, and recrimination. Children would have to learn how to put themselves in their parents' shoes, empathize with the challenges they faced as people and as parents, and try and understand why they made the bad mistakes they did as parents.
I told Michael that he would have to embody the lesson by not just preaching it but living it. He would have to reconcile with his father, with whom he had a famously tortured relationship. Michael had on many public occasions criticized his father and I had told him it was inappropriate. He owed his father gratitude rather than hostility, in accordance with the Fifth Commandment, in which God had commanded him to honor his father. Even if he didn't always feel love for him, he still had to honor him.
On the way down to Oxford, while we were just hours away from the lecture, I told Michael that the time had come. His lecture would be meaningless if he did not call his father before the event and tell him that he loved him and that he should never have judged him. That, because he hadn't lived his father's life, he couldn't possibly understand why his father did the things he did. He took a cell phone and called his father and reached him in Las Vegas.
Several of us in the car bore witness to Michael telling his father, perhaps for the first time, that he loved him and that his speech at Oxford
that night would be all about him and how he now recognizes that he had no right to judge him. Michael always called his father Joseph, rather than Dad. When his father first answered the phone, Michael said, “I'm giving a speech at Oxford University tonight. And it's about you.” His father immediately said, “Uh oh!” And Michael corrected his misconception. “No, it's nothing bad. It's to tell the world that I love you.”
Michael's speech conveyed an important message of healing:
You probably weren't surprised to hear that I did not have an idyllic childhood. The strain and tension that exists in my relationship with my father is well documented. My father is a tough man, and he pushed my brothers and me hard, from the earliest age, to be the best performers we could be.
He had great difficulty showing affection. He never really told me he loved me. And he never really complimented me either. If I did a great show, he would tell me it was a good show. And if I did an okay show, he told me it was a lousy show. He seemed intent above all else on making us a commercial success. And at that he was more than adept. My father was a managerial genius and my brothers and I owe our professional success in no small measure to the forceful way that he pushed us. He trained me as a showman and, under his guidance, I couldn't miss a step.
But what I really wanted was a Dad. I wanted a father who showed me love. And my father never did that. He never said, “I love you,” whilst looking me straight in the eye, he never played a game with me, he never gave me a piggyback ride, he never threw a pillow at me.
But I remember once when I was about four years old there was a little carnival and he picked me up and put me on a pony. It was a tiny gesture, probably something he forgot five minutes later. But because of that one moment, I have this special place in my heart for him. Because that's how kids are. The little things mean so much to them, and for me, that
one
moment meant everything. I only experienced it that one time but it made me really feel a lot differently about him and the world.
But now I am a father myself, and one day I was thinking about my own children, Prince and Paris, and how I wanted them to think of me when they grow up. To be sure, I would like them to remember how I always wanted them with me wherever I went, how I always tried to put them before everything, including my albums and my concerts.
But there are also challenges in their lives. Because my kids are stalked by paparazzi, they can't always go to a park or a movie with me. So, what if they grow older and resent me and how my choices affected their youth? Why weren't we given an average childhood, like all the other kids, they might ask?
And at that moment, I pray that my children will give me the benefit of the doubt. That they will say, “Our Daddy did the best he could given the unique circumstances that he faced. He may not have been perfect, but he was a warm and decent man who tried to give us all the love in the world.”
I hope that they will always focus on the positive things, on the sacrifices I willingly made for them, and not criticize the sacrifices circumstances may have forced upon them or the errors I have made and will certainly continue to make in raising them. For we have all been someone's child and we know that despite the very best of plans and efforts mistakes will always occur. That is just being human.
And when I think about this, of how I hope that my children will not judge me unfavorably, and will forgive me my shortcomings, I am forced to think of my own father, and despite the part of me that denied it for years I have to admit that he must have loved me. He did love me, and I know that.
There
were
little things that showed it. When I was a kid I had a real sweet tooth—we all did. My favorite food was glazed donuts, and my father knew that. So, every few weeks I would come downstairs in the morning and there on the kitchen counter was a bag of glazed donuts—no note, no explanation—just the donuts. It was like Santa Claus. Sometimes I would think about staying up late at night so I could see him leave them there but, just like with Santa Claus, I didn't want to ruin the magic, for
fear that he would never do it again. My father had to leave them stealthily at night so no one might catch him with his guard down. He was scared of human emotion, he didn't understand it or know how to deal with it. But he did know donuts.
And when I allow the floodgates to open up, there are other memories that come rushing back, memories of other tiny gestures, however incomplete, that showed that he did what he could.
So tonight, rather than focusing on what my father didn't do, I want to focus on all the things he did do, and on his own personal challenges. I want to stop judging him.
I have started reflecting on the fact that my father grew up in the South, in a very poor family. He came of age during the Depression, and his own father, who struggled to feed his children, showed little affection toward his family and raised my father and his siblings with an iron fist. Who could have imagined what it was like to grow up a poor black man in the South, robbed of dignity, bereft of hope, struggling to become a man in a world that saw my father as subordinate. I was the first black artist to be played on MTV and I remember how big a deal it was even then. And that was in the 1980s!
My father moved to Indiana and had a large family of his own, working long hours in the steel mills, work that kills the lungs and humbles the spirit, all to support his family. Is it any wonder that he found it difficult to expose his feelings? Is it any mystery that he hardened his heart, that he raised the emotional ramparts? What other choice does a man have when his life is a struggle just to get by? And most of all, is it any wonder why he pushed his sons so hard to succeed as performers so that they could be saved from what he knew to be a life of indignity and poverty? I have begun to see that even my father's harshness was a kind of love, an imperfect love, to be sure, but love nonetheless. He pushed me because he loved me. Because he wanted no man to ever look down at his offspring.
And now, with time, rather than bitterness I feel blessing. In the place of anger, I have found absolution. And in the place of
revenge, I have found reconciliation. And my initial fury has slowly given way to forgiveness.
Almost a decade ago, I founded a charity called Heal the World. The title was something I felt inside me. Little did I know, as Shmuley later pointed out, that those two words form the cornerstone of Old-Testament prophecy. Do I really believe that we can heal this world that is riddled with war and hate and genocide even today? And do I really think that we can heal our children, the same children who can enter their schools with guns and hatred and shoot down their classmates like they did at Columbine; our children who can beat a defenseless toddler to death like the tragic story of Jamie Bulger [murdered in England by two ten-year-olds]? Of course I do, or I wouldn't be here tonight. But it all begins with forgiveness. Because to heal the world we first have to heal ourselves. And to heal the kids, we first have to heal the child within each and every one of us.
As an adult, and as a parent, I realize that I cannot be a whole human being, nor a parent capable of fully committed, unconditional love until I put to rest the ghosts of my own childhood.
And that's what I'm asking all of us to do tonight. Live up to the Fifth of the Ten Commandments. Honor your parents by not judging them. Give them the benefit of the doubt. Understand that they had their own struggles, their own pains, their own traumas, and still did the best that they could.
That is why I want to forgive my father, and to stop judging him. I want to forgive him
because I want a father and this is the only one that I've got
. I want the weight of my past lifted from my shoulders, and I want to be free to step into a new relationship with my father for the rest of my life, unhindered by the goblins of the past.
Shmuley and I, who are launching this initiative tonight, are members of the Black and Jewish communities, both of which have confronted horrors and atrocities throughout our histories. How do our communities forgive the horrors done to us without forgetting them altogether? By remembering. We pass along our stories. But we also rise above those stories. In a
world filled with hate, we still dare to hope. In a world filled with anger, we still dare to comfort. In a world filled with despair, we still dare to dream. And in a world filled with distrust, we still dare to believe.
To all of you tonight who feel let down by your parents, I ask you to let down your disappointment. To all of you tonight who feel cheated by your fathers or mothers, I ask you not to cheat yourself further. And to all of you tonight who feel like telling their parents they can go to hell, I ask you tonight to extend your hand to them instead.
For in the exchange of pain the accounts are never balanced. Vengeance cannot bring restitution. By forgiving our parents, we are not denying that they may have wronged us. We are not whitewashing their sins or creating saints of sinners. But harboring resentment against your parents will never give you the love you so crave. Getting even will not make our lives better. Perpetual pain, perpetual suffering, the cycle never ends. There is a Bakongo proverb that says, “To take revenge is to sacrifice oneself.” And friends, our generation has sacrificed and suffered enough.
Rather, I am asking you, I am asking myself, to give our parents the gift of unconditional love so that they too may learn how to love from us, their children. So that love will finally be restored to a desolate and lonely world. Shmuley once mentioned to me an ancient Biblical prophecy which says that the time would come when “the hearts of the parents would be restored through the hearts of their children.” My friends, we are those children.
Mahatma Gandhi said, “The weak can never forgive. Forgiveness is the attribute of the strong.” Tonight, be strong. Beyond being strong, rise to the greatest challenge of all: to restore that broken covenant by teaching our parents how to love. We must all overcome whatever crippling effects our childhoods may have had on our lives, and in the words of Jesse Jackson, forgive each other, redeem each other, and move on.

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