The M.R. James Megapack (37 page)

There can be no doubt of the new archdeacon’s zeal and enthusiasm. “Give me but time to reduce to some semblance of order the innumerable errors and complications with which I am confronted, and I shall gladly and sincerely join with the aged Israelite in the canticle which too many, I fear, pronounce but with their lips.” This reflection I find, not in a diary, but a letter; the doctor’s friends seem to have returned his correspondence to his surviving sister. He does not confine himself, however, to reflections. His investigation of the rights and duties of his office are very searching and business-like, and there is a calculation in one place that a period of three years will just suffice to set the business of the Archdeaconry upon a proper footing. The estimate appears to have been an exact one. For just three years he is occupied in reforms; but I look in vain at the end of that time for the promised
Nunc dimittis
. He has now found a new sphere of activity. Hitherto his duties have precluded him from more than an occasional attendance at the Cathedral services. Now he begins to take an interest in the fabric and the music. Upon his struggles with the organist, an old gentleman who had been in office since 1786, I have no time to dwell; they were not attended with any marked success. More to the purpose is his sudden growth of enthusiasm for the Cathedral itself and its furniture. There is a draft of a letter to Sylvanus Urban (which I do not think was ever sent) describing the stalls in the choir. As I have said, these were of fairly late date—of about the year 1700, in fact.

“The archdeacon’s stall, situated at the south-east end, west of the episcopal throne (now so worthily occupied by the truly excellent prelate who adorns the See of Barchester), is distinguished by some curious ornamentation. In addition to the arms of Dean West, by whose efforts the whole of the internal furniture of the choir was completed, the prayer-desk is terminated at the eastern extremity by three small but remarkable statuettes in the grotesque manner. One is an exquisitely modelled figure of a cat, whose crouching posture suggests with admirable spirit the suppleness, vigilance, and craft of the redoubted adversary of the genus
Mus
. Opposite to this is a figure seated upon a throne and invested with the attributes of royalty; but it is no earthly monarch whom the carver has sought to portray. His feet are studiously concealed by the long robe in which he is draped: but neither the crown nor the cap which he wears suffice to hide the prick-ears and curving horns which betray his Tartarean origin; and the hand which rests upon his knee, is armed with talons of horrifying length and sharpness. Between these two figures stands a shape muffled in a long mantle. This might at first sight be mistaken for a monk or ‘friar of orders gray’, for the head is cowled and a knotted cord depends from somewhere about the waist. A slight inspection, however, will lead to a very different conclusion. The knotted cord is quickly seen to be a halter, held by a hand all but concealed within the draperies; while the sunken features and, horrid to relate, the rent flesh upon the cheek-bones, proclaim the King of Terrors. These figures are evidently the production of no unskilled chisel; and should it chance that any of your correspondents are able to throw light upon their origin and significance, my obligations to your valuable miscellany will be largely increased.”

There is more description in the paper, and, seeing that the woodwork in question has now disappeared, it has a considerable interest. A paragraph at the end is worth quoting:

“Some late researches among the Chapter accounts have shown me that the carving of the stalls was not as was very usually reported, the work of Dutch artists, but was executed by a native of this city or district named Austin. The timber was procured from an oak copse in the vicinity, the property of the Dean and Chapter, known as Holywood. Upon a recent visit to the parish within whose boundaries it is situated, I learned from the aged and truly respectable incumbent that traditions still lingered amongst the inhabitants of the great size and age of the oaks employed to furnish the materials of the stately structure which has been, however imperfectly, described in the above lines. Of one in particular, which stood near the centre of the grove, it is remembered that it was known as the Hanging Oak. The propriety of that title is confirmed by the fact that a quantity of human bones was found in the soil about its roots, and that at certain times of the year it was the custom for those who wished to secure a successful issue to their affairs, whether of love or the ordinary business of life, to suspend from its boughs small images or puppets rudely fashioned of straw, twigs, or the like rustic materials.”

So much for the archdeacon’s archaeological investigations. To return to his career as it is to be gathered from his diaries. Those of his first three years of hard and careful work show him throughout in high spirits, and, doubtless, during this time, that reputation for hospitality and urbanity which is mentioned in his obituary notice was well deserved. After that, as time goes on, I see a shadow coming over him—destined to develop into utter blackness—which I cannot but think must have been reflected in his outward demeanour. He commits a good deal of his fears and troubles to his diary; there was no other outlet for them. He was unmarried and his sister was not always with him. But I am much mistaken if he has told all that he might have told. A series of extracts shall be given:

Aug. 30th 1816
—The days begin to draw in more perceptibly than ever. Now that the Archdeaconry papers are reduced to order, I must find some further employment for the evening hours of autumn and winter. It is a great blow that Letitia’s health will not allow her to stay through these months. Why not go on with my Defence of Episcopacy? It may be useful.

Sept. 15.
—Letitia has left me for Brighton.

Oct. 11.
—Candles lit in the choir for the first time at evening prayers. It came as a shock: I find that I absolutely shrink from the dark season.

Nov. 17
—Much struck by the character of the carving on my desk: I do not know that I had ever carefully noticed it before. My attention was called to it by an accident. During the Magnificat I was, I regret to say, almost overcome with sleep. My hand was resting on the back of the carved figure of a cat which is the nearest to me of the three figures on the end of my stall. I was not aware of this, for I was not looking in that direction, until I was startled by what seemed a softness, a feeling as of rather rough and coarse fur, and a sudden movement, as if the creature were twisting round its head to bite me. I regained complete consciousness in an instant, and I have some idea that I must have uttered a suppressed exclamation, for I noticed that Mr Treasurer turned his head quickly in my direction. The impression of the unpleasant feeling was so strong that I found myself rubbing my hand upon my surplice. This accident led me to examine the figures after prayers more carefully than I had done before, and I realized for the first time with what skill they are executed.

Dec. 6
—I do indeed miss Letitia’s company. The evenings, after I have worked as long as I can at my Defence, are very trying. The house is too large for a lonely man, and visitors of any kind are too rare. I get an uncomfortable impression when going to my room that there is company of some kind. The fact is (I may as well formulate it to myself) that I hear voices. This, I am well aware, is a common symptom of incipient decay of the brain—and I believe that I should be less disquieted than I am if I had any suspicion that this was the cause. I have none—none whatever, nor is there anything in my family history to give colour to such an idea. Work, diligent work, and a punctual attention to the duties which fall to me is my best remedy, and I have little doubt that it will prove efficacious.

Jan. 1
—My trouble is, I must confess it, increasing upon me. Last night, upon my return after midnight from the Deanery, I lit my candle to go upstairs. I was nearly at the top when something whispered to me, “Let me wish you a happy New Year.” I could not be mistaken: it spoke distinctly and with a peculiar emphasis. Had I dropped my candle, as I all but did, I tremble to think what the consequences must have been. As it was, I managed to get up the last flight, and was quickly in my room with the door locked, and experienced no other disturbance.

Jan. 15
—I had occasion to come downstairs last night to my workroom for my watch, which I had inadvertently left on my table when I went up to bed. I think I was at the top of the last flight when I had a sudden impression of a sharp whisper in my ear “Take care.” I clutched the balusters and naturally looked round at once. Of course, there was nothing. After a moment I went on—it was no good turning back—but I had as nearly as possible fallen: a cat—a large one by the feel of it—slipped between my feet, but again, of course, I saw nothing. It may have been the kitchen cat, but I do not think it was.

Feb. 27
—A curious thing last night, which I should like to forget. Perhaps if I put it down here I may see it in its true proportion. I worked in the library from about 9 to 10. The hall and staircase seemed to be unusually full of what I can only call movement without sound: by this I mean that there seemed to be continuous going and coming, and that whenever I ceased writing to listen, or looked out into the hall, the stillness was absolutely unbroken. Nor, in going to my room at an earlier hour than usual—about half-past ten—was I conscious of anything that I could call a noise. It so happened that I had told John to come to my room for the letter to the bishop which I wished to have delivered early in the morning at the Palace. He was to sit up, therefore, and come for it when he heard me retire. This I had for the moment forgotten, though I had remembered to carry the letter with me to my room. But when, as I was winding up my watch, I heard a light tap at the door, and a low voice saying, “May I come in?” (which I most undoubtedly did hear), I recollected the fact, and took up the letter from my dressing-table, saying “Certainly: come in.” No one, however, answered my summons, and it was now that, as I strongly suspect, I committed an error: for I opened the door and held the letter out. There was certainly no one at that moment in the passage, but, in the instant of my standing there, the door at the end opened and John appeared carrying a candle. I asked him whether he had come to the door earlier; but am satisfied that he had not. I do not like the situation; but although my senses were very much on the alert, and though it was some time before I could sleep, I must allow that I perceived nothing further of an untoward character.

With the return of spring, when his sister came to live with him for some months, Dr Haynes’s entries become more cheerful, and, indeed, no symptom of depression is discernible until the early part of September when he was again left alone. And now, indeed, there is evidence that he was incommoded again, and that more pressingly. To this matter I will return in a moment, but I digress to put in a document which, rightly or wrongly, I believe to have a bearing on the thread of the story.

The account-books of Dr Haynes, preserved along with his other papers, show, from a date but little later than that of his institution as archdeacon, a quarterly payment of £25 to J. L. Nothing could have been made of this, had it stood by itself. But I connect with it a very dirty and ill-written letter, which, like another that I have quoted, was in a pocket in the cover of a diary. Of date or postmark there is no vestige, and the decipherment was not easy. It appears to run:

Dr Sr.

I have bin expctin to her off you theis last wicks, and not Haveing done so must supose you have not got mine witch was saying how me and my man had met in with bad times this season all seems to go cross with us on the farm and which way to look for the rent we have no knowledge of it this been the sad case with us if you would have the great [liberality
probably, but the exact spelling defies reproduction
] to send fourty pounds otherwise steps will have to be took which I should not wish. Has you was the Means of me losing my place with Dr Pulteney I think it is only just what I am asking and you know best what I could say if I was Put to it but I do not wish anything of that unpleasant Nature being one that always wish to have everything Pleasant about me.

Your obedt Servt,

Jane Lee.

About the time at which I suppose this letter to have been written there is, in fact, a payment of £40 to J.L.

We return to the diary:

Oct. 22
—At evening prayers, during the Psalms, I had that same experience which I recollect from last year. I was resting my hand on one of the carved figures, as before (I usually avoid that of the cat now), and—I was going to have said—a change came over it, but that seems attributing too much importance to what must, after all, be due to some physical affection in myself: at any rate, the wood seemed to become chilly and soft as if made of wet linen. I can assign the moment at which I became sensible of this. The choir were singing the words (
Set thou an ungodly man to be ruler over him and let Satan stand at his right hand.
)

The whispering in my house was more persistent tonight. I seemed not to be rid of it in my room. I have not noticed this before. A nervous man, which I am not, and hope I am not becoming, would have been much annoyed, if not alarmed, by it. The cat was on the stairs tonight. I think it sits there always. There
is
no kitchen cat.