The Rise and Fall of the House of Medici (6 page)

Contessina appears to have been a rather unimaginative, fussy, managing woman. Fond of good food, fat, capable and cheerful, she was also domestic and unsociable. Far more scantily educated than her granddaughters were to be, she was, like many another Florentine wife, denied access to her husband’s study. Cosimo was quite fond of her; but he was never in the least uxorious, and bore his long partings from her with equanimity, writing to her seldom.

The first of these partings appears to have occurred in 1414 when, at the age of twenty-five, Cosimo is reported by his friend, the bookseller Vespasiano da Bisticci, as having left for the Council of Constance with Pope John XXIII. He was away for two years, travelling from city to city north of the Alps after Pope John’s deposition, and visiting the various branches of the family bank in Germany, France and Flanders. He was back in Florence at the time of Pope John’s death; but soon afterwards went down to Rome as branch manager, leaving his wife behind in the Palazzo Bardi to look after their son, Piero, and Piero’s younger brother, Giovanni.

Cosimo was manager in Rome for over three years, making occasional visits to Florence but living most of the time in a house at Tivoli where he was looked after by a slave-girl whom he called Maddalena. One of his agents had bought this girl for him in Venice,
having established that she was ‘a sound virgin, free from disease and aged about twenty-one’. Cosimo was attracted by her, shared his bed with her; and she bore him a son. As was usual in such unexceptional cases the son, who was christened Carlo, was brought up with Contessina’s sons and given a suitably thorough classical education. A young man of markedly Circassian appearance, he entered the Church and, through his father’s influence, became Rector of Prato and Protonotary Apostolic.
¹²

While Cosimo remained in business at Rome, he was able to avoid arousing the jealousy of his family’s rivals and enemies in Florence; but soon after his return his obvious capacity and his supposed support of the
Popolo Minuto
against the
Magnati
reawakened the Albizzi’s suspicions of his family.

His father, always so wary and discreet, had throughout his life maintained his reputation for modesty and moderation. When the Albizzi approached him with plans to tighten the hold of the existing oligarchy on the government of the Republic, he declined to cooperate with them. But as soon as the Albizzi’s opponents, learning of this refusal, endeavoured to gain Giovanni’s support for a more positive resistance to the oligarchy, he replied that he had no intention of helping to bring about a change of government and that, in any case, he was too busy with his own business affairs. Likewise, when the Albizzi proposed to reform the iniquitous Florentine tax system by introducing a new kind of income and property tax known as the
catasto
, Giovanni, after greeting the proposal with the utmost caution, eventually agreed to support it but with so many conditions and reservations that his actual attitude towards it was clouded by ambiguity.

All his life he had been at pains to behave like this, never to give cause for jealousy, always to avoid commitment; and as he lay dying he urged his two sons to follow his example. Be inoffensive to the rich and strong, he advised them, while being consistently charitable to the poor and weak.

Do not appear to give advice, but put your views forward discreetly in conversation. Be wary of going to the Palazzo della Signoria; wait to be summoned, and when you
are
summoned, do what you are asked to do
and never display any pride should you receive a lot of votes… Avoid litigation and political controversy, and always keep out of the public eye…

When the time came, Cosimo was to give his own sons similar advice; but, despite his apparent modesty and the guarded reticence of his manner, he was far more ambitious than his father and was determined to put his money to different uses. The Albizzi watched his progress with suspicion and concern.

III

‘
He has emblazoned even the monks’
privies with his balls
’

T
HE HEAD
of the Albizzi family, Rinaldo di Messer Maso, was a haughty, proud, impulsive man, reactionary and priggish.
¹
He had proved his worth as a soldier and a diplomat, and was firmly resolved both to maintain the power of the oligarchy – if necessary by halving the number of the lesser guilds – and to defeat Florence’s rivals in battle. He had already pushed the
Signoria
into an inconclusive war with Milan; and in 1429 he urged a war with Lucca which had sided with Milan against Florence, her ancient enemy and principal competitor in the silk trade. The idea of conquering Lucca was popular in the city; and Cosimo himself was later to lament that its rich territories, stretching from the mountains to the coast, remained stubbornly independent despite all attempts to subjugate them by force. But he doubted that the moment was propitious for war; and, although he consented to serve on the emergency committee, the Ten of War, he did so with evident reluctance, hinting that under the direction of the Albizzi the Florentine army could not possibly win. His caution was justified. The Lucchesi appealed to Milan for help, and, in response to their request, Duke Filippo Maria Visconti dispatched to Lucca the great
condottiere
, Francesco Sforza. The Florentine mercenaries were no match for Sforza, whom the
Signoria
were reduced to buying off with a bribe of 50,000 florins; and when this merely led to the Duke of Milan finding another talented general for the Lucchesi – Niccolò Piccinino – the Ten of
War were driven to devising a complicated plan to divert the river Serchio and thus sweep away Lucca’s ramparts by a sudden inundation of water. This plan also failed as its critics had predicted: the garrison rushed out of Lucca at night, pulled down the Florentines’ dam and sent the waters cascading into the enemy camp. By the autumn of 1430 Cosimo had decided that it would be unwise to remain associated any longer with the conduct of the disastrous and enormously expensive campaign. So, making the excuse that he wished to let others have their turn serving on the war committee, he left Florence for Verona.

In his absence his enemies spread rumours in Florence that he was using his enormous wealth to overthrow the government by hiring
condottieri
to invade the Republic. There were those who believed these rumours; and there were many more who, while not believing them, were prepared to use them as an excuse for ridding Florence of an over-successful rival. A deputation of disgruntled
Grandi
and
Magnati
called upon the elderly Niccolò da Uzzano, the most respected statesman in Florence, to seek his advice and enlist his support in their proposed attack on Cosimo. Niccolò received the deputation at his palace in the Via de’ Bardi; he listened to them politely, but was wary and discouraging: even if it were possible to get rid of the Medici, would it really be desirable to increase thereby the power of the Albizzi who might even become tyrants like the Visconti of Milan? Besides, it might very well not be possible to get rid of them. If it came to a contest between the adherents of the two families, it was doubtful that the Albizzi would get the best of it. The
Minuto Popolo
, grateful for past favours, were still on the Medici’s side. They had other supporters too: several of the most prominent families in the city, the Tornabuoni and the Portinari amongst them, were closely associated with them in various business undertakings; other families were indebted to them for loans and gifts; yet others were linked to them by marriage – the Bardi by Contessina’s marriage to Cosimo, the Cavalcanti and Malespini by his brother, Lorenzo’s, marriage to Ginevra Cavalcanti.
²
Moreover, in the close-knit circle of the humanists, Cosimo had numerous friends, whereas Rinaldo degli Albizzi – an outspoken not to say bigoted critic of the
new classical learning as being inimical to the Christian faith – had many enemies.

Niccolò Niccoli, Carlo Marsuppini, Poggio Bracciolini, Leonardo Bruni and Ambrogio Traversari were all close friends of Cosimo and each one of them was already an influential figure in Florentine society. They were all remarkable men. Niccolò Niccoli, the handsome, aesthetic son of a rich Florentine wool merchant, was at sixty-six the oldest. A most fastidious, exquisitely dressed and almost excessively neat dilettante, he had never cared for trade and had exhausted his inherited fortune on a beautiful house and a magnificent collection of books and manuscripts, medals, coins, intaglios, cameos and vases which ‘no distinguished visitor to Florence ever failed to inspect’. He had begun this collection when Cosimo, twenty-five years younger than he, was a child; and, as Cosimo grew up, he had been inspired by it to make a similar collection of his own. They had once planned to go to the Holy Land together in search of Greek manuscripts; but a journey for such a purpose had not commended itself to Giovanni de’ Medici, who had packed off his son into the bank before he caught any other fanciful ideas from Niccolò. For Niccolò’s devotion to classical antiquity was an obsession. He eventually amassed eight hundred books, by far the largest library of his day, and was adding new volumes to his shelves up to the day of his death, selling off land and borrowing money from Cosimo in order to do so. He never wrote a book himself, since he never managed to finish a paragraph that wholly satisfied his exacting taste; but he did develop a cursive script which enabled his scribes to copy out manuscripts quickly, neatly and elegantly and which became the basis for the italic type used by the early Italian printers. He became an object of curiosity to visitors to Florence, who looked out for his dignified figure as he passed gracefully down the street but who were warned that he could be very brusque, ill-tempered and dismissive. The only person of whom he himself appeared to be in awe was his termagant of a mistress whom he had taken over from one of his five brothers, much to the annoyance of the rest of the family. One day two of these brothers, enraged by the girl’s brash ill-temper, bundled her out of the house and gave her a good thrashing.
Niccolò, to whose sensitive ears even the’ squeaking of a trapped mouse’ was intolerable, burst into tears at her screams.

Many of Niccolò’s manuscripts were discovered for him by his friend Poggio Bracciolini, who was to achieve lasting fame as a scholar, orator, essayist, historian, satirist and author of a collection of humorous and indecent tales, the
Facetiae
. Born in a village near Florence in 1380, he was the son of an impoverished apothecary, and came to the city as a boy with only a few coins in his pocket. He contrived to get a place at the Studio Fiorentino,
³
the university which had been founded in 1321 after the Pope’s excommunication of Bologna and which Cosimo, as one of its trustees, had helped to extend by pressing for the employment of professors of moral philosophy, rhetoric and poetry in addition to those already teaching grammar, law, logic, astrology, surgery and medicine. Poggio studied law, entered the guild of notaries and obtained employment as a writer of apostolic letters at the Curia. He went with Pope John XXIII to the Council of Constance and, some years later, accompanied Cosimo on a holiday to Ostia where they made an archaeological study of the area. Resourceful, charming, cheerful, convivial, humorous, highly intelligent and not above bribing monks whose assistance could not otherwise be procured, he was immediately and remarkably successful as Niccolò Niccoli’s agent in seeking out manuscripts in Germany, France and Switzerland. He brought all manner of treasures to light, discovering whole masterpieces long since lost and the full texts of what had previously been known only in mutilated copies. In the library of one Swiss monastery, for instance, which was housed in a dingy, dirty dungeon at the bottom of a tower, he found Lucretius’s
De rerum natura
, a history by Ammianus Marcellinus, a book on cookery by Apicius and an important work on Roman education by Quintilian.