The Sealed Nectar (62 page)

The spirit and the corrupted conscience of people, the distorted values and measures of
Al- Jahiliyah
had overwhelmed the whole world during that period of
Al- Jahiliyah.

The prevalence of slavery, injustice, extravagant luxury, adultery, depression, deprivity, disbelief, stray from the straight path and darkness; all of those were
fait
accomplis
in spite of the existence of the heavenly religions. The teachings of those religions had grown weak and lost all influence on men’s souls and spirits and became mere lifeless ritual traditions.

When this Call had accomplished its role in human life, it freed mankind’s spirit of superstitions, illusions, white slavery, corruption and man’s worship of man. Islam had freed the human society of filth, dissolution, injustice and tyranny. There were no more social distinctions, nor clergymen’s or governors’ dictatorship. Islam had set up a world built on solid virtuous and clean foundations, it was based on positivity, righteous construction, freedom and renewal. Truth, faith, dignity active steady deeds, the development and improvement of means of living and reclaim of rights were all bases upon which the Islamic state was built. [Madha Khasira Al-'Alam bi-Inhitatil-Muslimeen p.14]

Thanks to these evolutions, Arabia witnessed such an unprecedented blessed resurrection, since construction and establishment found its way to it. Never had its history been so religious, pious and brilliant as it had been during those peculiar days of its life.

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The Farewell Pilgrimage

After the accomplishment of the Call, the proclamation of the Message and the establishment of a new society on the basis of ‘There is no god but Allâh,’ and on Muhammad’s mission, a secret call uprose in the heart of the Messenger of Allâh

[pbuh] telling him that his stay in the Lower World was about to terminate. That was clear in his talk to Mu‘adh whom he had dispatched to Yemen in the tenth year of Al-Hijra: "O, Mu‘adh! You may not see me after this current year. You may even pass by this very Mosque of mine and my tomb." Upon hearing that Mu‘adh cried for fear that he would part with the Messenger of Allâh [pbuh].

Allâh’s care was so bounteous as to let the Prophet [pbuh] see the fruits of his Call for the sake of which he suffered various sorts of trouble for over twenty years.

Those twenty years had elapsed actively. He used to spend his last days meeting, at the outskirts of Makkah, members of tribes and their representatives who used to consult him and learn the laws and legislation of Islam from him, and in return he used to exact their testimony that he had delivered trust and communicated the Message and counselled the people.

The Messenger of Allâh [pbuh] announced an intention to proceed with this blessed pilgrimage journey himself. Enormous crowds of people came to Madinah, all of whom seek the guidance and
Imamate
of the Messenger of Allâh [pbuh]in the pilgrimage (
Al- Hajj)
. [Sahih Muslim 1/394] On a Saturday of the last four days of Dhul- Qa‘dah, the Prophet [pbuh] started the departure preparations procedure.

[Fath Al- Bari 8/104] He combed his hair, applied some perfume, wore his garment, saddled his camel and set off in the afternoon. He arrived at Dhul- Hulaifa before the afternoon prayer. He performed two
Rak‘a
and spent the night there. When it was morning he said to his Companions:

"A comer, sent by my Lord, has called on me tonight and said: ‘Pray in this
blessed valley and say: I intend ‘
Umrah
combined with pilgrimage (‘
Umrah

into
Al- Hajj
).
[Sahih Al-Bukhari 1/207]

Before performing the noon prayer, he bathed for
Ihram
(ritual consecration), and

‘Aishah [R] perfumed him on both his body and head with her hand with a
Dharira
(a plant) and with a perfume containing musk. The thick sticky layer of perfume could be seen among his parts of hair and beard. He left it unwashed, wore his loincloth and garment. He performed the noon prayer shortened, two
Rak‘a
. He proclaimed pilgrimage procedure associated with ‘
Umrah
at his prayer- place. He, then mounted his she- camel ‘Al- Qaswa’, and proclaimed: ‘There is no god but Allâh’. When he moved into the desert, he acclaimed the Name of Allâh.

He proceeded with his journey till he approached Makkah. He spent the night at Dhi Tuwa and entered Makkah after performing the dawn prayer. He had a bath on Sunday morning, the fourth of Dhul- Hijjah the tenth year of Al- Hijra. He spent eight days on the way, which was an average period. As soon as he entered Al- Haram Mosque he circumambulated Al- Ka‘bah and walked to and fro (
Sa‘i
) between As- Safa and Al- Marwah. He did not finish the
Ihram
(ritual consecration) because he was
Qarin
(i.e. intending ‘
Umrah
and
Al- Hajj
associated). He then took
Al- Hadi
(i.e. the sacrificial animals) in order to slaughter them. He camped on a high place of Makkah

— Al- Hajun. As for circumambulation, he performed only that of
Al- Hajj
(pilgrimage circumambulation).

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Those of his Companions who had no
Hadi
with them to sacrifice, were ordered to observe
Ihram
(i.e. the state of ritual consecration) into ‘
Umrah
(i.e. lesser pilgrimage), and circumambulate Al- Ka‘bah and stride ritually to and fro between As-Safa and Al- Marwah. After that they could relieve themselves from
Ihram
. They, however, showed reluctance to do what they had been told. Thereupon, the Messenger of Allâh [pbuh] said: "Had I known beforehand what I knew afterward, I would not bring
Hadi
, and if I did not have
Hadi
, I would break
Ihram
. On hearing these words, his Companions obeyed the orders to the latter.

On the eighth day of Dhul- Hijjah — that is the Day of
Tarwiyah,
he left for Mina where he performed the noon, the afternoon, the sunset, the evening and the dawn prayers. — i.e. five prayers. Then he stayed for a while till the sun rose up then he passed along till he reached ‘Arafah, where there was a tent built for him at Namirah. He sat inside till the sun went down. He ordered that Al- Qaswa’, his she-camel, should be prepared for him. They saddled it and had it ready, so he went down the valley where a hundred thousand and twenty- four or forty- four thousand people gathered round him. There he stood up and delivered the following speech:

" O people! Listen to what I say. I do not know whether I will ever meet you
at this place once again after this current year.
[Ibn Hisham 2/603]
It is unlawful for you
to shed the blood of one another or take (unlawfully) the fortunes of one another. They are
as unlawful, (
Haram
) as shedding blood on such a day as today and in such a month as
this
Haram
month and in such a sanctified city as this sacred city (i.e. Makkah and the
surrounding areas)."

"Behold! all practices of paganism and ignorance are now under my feet.

The blood- revenge of the Days of Ignorance (pre- Islamic time) are
remitted. The first claim on blood I abolish is that of Ibn Rabi‘a bin Harith
who was nursed in the tribe of Sa‘d and whom Hudhail killed. Usury is
forbidden, and I make a beginning by remitting the amount of interest
which ‘Abbas bin ‘Abdul Muttalib has to receive. Verily, it is remitted
entirely."

"O people! Fear Allâh concerning women. Verily you have taken them on the
security of Allâh and have made their persons lawful unto you by Words of
Allâh! It is incumbent upon them to honour their conjugal rights and, not to
commit acts of impropriety which, if they do, you have authority to chastise
them, yet not severely. If your wives refrain from impropriety and are
faithful to you, clothe and feed them suitably."

"Verily, I have left amongst you the Book of Allâh and the
Sunnah

(Traditions) of His Messenger which if you hold fast, you shall never go
astray."
[Sahih Muslim 1/397]

"O people, I am not succeeded by a Prophet and you are not succeeded by
any nation. So I recommend you to worship your Lord, to pray the five
prayers, to fast Ramadan and to offer the
Zakat
(poor- due) of your
provision willingly. I recommend you to do the pilgrimage to the Sacred
House of your Lord and to obey those who are in charge of you then you will
be awarded to enter the Paradise of your Lord."
[Rahmat- ul- lil'alameen 1/263]

"And if you were asked about me, what wanted you to say?"

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They replied:

"We bear witness that you have conveyed the message and discharged your
ministry."

He then raised his forefinger skywards and then moved it down towards people while saying:

"O Allâh, Bear witness."

He said that phrase thrice. [Sahih Muslim 1/397]

The one who repeated the Prophet’s [pbuh]statements loudly at ‘Arafat was Rabi‘a bin Omaiyah bin Khalaf. [Ibn Hisham 2/605]

As soon as the Prophet [pbuh] had accomplished delivering the speech, the following Qur’ânic verse was revealed to him:

"This day I have perfected your religion for you, completed My Favour upon
you, and have chosen for you Islam as your religion."
[Al- Qur'an 5:3]

Upon hearing this verse ‘Umar cried. "What makes you cry?" He was asked. His answer was: "Nothing succeeds perfection but imperfection." [Rahmat-ul-lil'alameen 1/265]

Bilal called for prayer after the speech, and then made the second call. The Prophet

[pbuh] performed both of the noon and the afternoon prayers separately, with no prayers in between. He then mounted his she- camel Al- Qaswa’, approached the location of the vigil, directed his face towards
Al- Qiblah
, kept on standing till sunset when the sky yellow colour vanished a bit and the disc of the sun disappeared.

Osamah added that the Prophet [pbuh]moved onward to Muzdalifa. where he observed the sunset and the evening prayers with one ‘First call’ and two ‘second calls’. He did not entertain the Glory of Allâh between the two prayers. Then he lay down till it was dawn prayer time. He performed it with one first call and one second call at almost daybreak time. Mounting on his Al- Qaswa’, he moved towards
Al-Mash‘ar Al- Haram
. He faced
Al- Qiblah
and started supplicating: "Allâh is the Greatest. There is no god but Allâh." He remained there till it was clear morning and before the sun rose high, he made his way to Mina. He walked a little and threaded the mid- road leading to the big
Jamrah
where he stopped and pelted seven pebbles at it saying "Allâh is the Greatest" each time. They were like small pebbles hurled from the bottom of the valley. Then he set off to the sacrificial place, where he sacrificed sixty- three camels with his hands, and asked ‘Ali to slaughter the others, a hundred and thirty- seven altogether. He made ‘Ali share him in
Al- Hadi
. A piece of meat from each slaughtered animal was ordered to be cooked in a pot and from which both men ate, and drank the soup.

Then the Messenger of Allâh [pbuh] mounted his she- camel and returned to the House where he observed the noon prayer at Makkah and there he came upon the children of ‘Abdul Muttalib were supplying drinking water to people at Zamzam Well.

"Draw up water, children of ‘Abdul Muttalib, I would draw up with you if I were not afraid that people would appropriate this honour after me." They handed him a pail of water and he drank to his fill. [Sahih Muslim 1/397-400]

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At the daytime of the tenth of Dhul- Hijjah on the Slaughtering Day (
Yaum An- Nahr
) The Prophet [pbuh] delivered another speech. That was at high time morning, while he was mounting a grey mule. ‘Ali conveyed his statements to the people, who were standing or sitting. [Abu Da'ud 1/270] He repeated some of the statements that he had previously said the day before. The two Sheikh (Bukhâri and Muslim) reported a version narrated by Abi Bakrah who said:

The Prophet [pbuh] made a speech on
Yaum An- Nahr
(day of slaughtering) and said:

"Time has grown similar in form and state to the time when Allâh created
the heavens and the earth. A year is twelve months. Four of which are
Sacred Months (
Hurum
). Three of the four months are successive. They are
Dhul- Qa‘dah, Dhul- Hijjah, and Al- Muharram. The fourth Month is Rajab
Mudar, which comes between Jumada and Sha‘ban."

"What month is this month?" He asked. We said: "Allâh and His Messenger
know best of all." He kept silent for a while till we thought he would attach
to it a different appellation. "Is it not Dhul- Hijjah?" He wondered. "Yes. It
is." We said. Then he asked, "What is this town called?" We said: "Allâh and
His Messenger know best of all." He was silent for a while till we thought he
would give it a different name. "Is it not
Al- Baldah?
(i.e. the town)" asked
he. "Yes. It is." We replied. Then he asked again, "What day is it today?" We
replied: "Allâh and His Messenger know best of all." Then he kept silent for
a while and said wondering: "Is it not ‘
An- Nahr
’ (i.e. slaughtering) Day?"