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Authors: Mary Macgregor

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As he slept, it chanced that Tanaquil, the queen, came out to walk in the palace grounds. When she saw Servius she would have roused him, save that a flame of fire was playing around his head, yet doing him no hurt.

But the attendants of the queen also saw this strange sight, and at once rushed off in search of water with which to put out the flame.

Tanaquil, however, called to them to return, saying: "Leave the lad to sleep. The flame will not injure him."

Then, hastening back to the palace, she told the king what she had seen, adding: "The gods have appointed Servius to great honour."

From that day the boy was no longer treated as a slave, but as the king's son, and when he was older he was married to the daughter of Tarquinius.

Little by little Servius Tullius was entrusted with the cares of State, while the Senate or elders of the people treated him as a prince.

Now the sons of Ancus, from whom Tarquinius had stolen the crown, were indignant when they saw the former slave treated with more honour than were they, and they grew afraid lest the king should appoint Servius to succeed him. That this might not be, they determined to kill Tarquinius.

Hiring two men, they bade them go kill the king, and they should be well rewarded for their deed.

So the men disguised themselves as shepherds, and begged to be admitted to the presence of Tarquinius, that he might settle their dispute, for, so they pretended, they had quarrelled with one another while they tended their flocks.

When they stood before the king one of the shepherds began to tell a piteous tale. While Tarquinius was listening, the other suddenly raised his axe, and with one great blow killed the king. The false shepherds then fled from the palace.

But the sons of Ancus had forgotten that Tanaquil was left to thwart their plans.

No sooner was the king slain, than she ordered the doors of the palace to be closed. Then, when the people heard it rumoured that the king was dead and rushed to the palace, Tanaquil opened an upper window and spoke to the crowds below.

"The king is but wounded," she told them, "he is not dead. He has commanded that you should obey Servius until he is again able to rule." But all the while Tarquinius lay in the palace, dead.

But the people, loyal, as they thought, to the wishes of their king, allowed Servius to rule. And the sons of Ancus knew that they had killed the king in vain.

A few days later it was known that the king was really dead; yet, although neither the Senate nor the people had chosen Servius to be king, he continued to sit upon the throne and to rule over Rome. Moreover, he was wise enough to try to win the hearts of the people by promising to give them land and to rule justly.

So well did he perform his royal duties, that when he called together an assembly of the people he was at once elected king.

CHAPTER XVII

The Cruel Deed of Tullia

S
ERVIUS
T
ULLIUS
began to reign in 578
B
.
C
.
Like Pompilius and Ancus, he loved peace, and fought against none, save only the Etruscans.

With the Latins he made a treaty, after which the two tribes built a temple to Diana on the Aventine hill, and here every year sacrifices were offered for Rome and for Latium.

The city which Romulus had built on the Palatine had long ago become too small for the Romans. Little by little, cities had grown up on the neighbouring hills, and now Servius was able to enclose all the seven hills of Rome within the city, building around her a great wall of stone. This wall was called after the king the "Servian Wall," and so strongly was it built that it was still standing in the days of Augustus. Beyond the wall a deep moat was then dug, a hundred feet in breadth.

Having thus strengthened the city, Servius divided it into four regions, while the people were arranged in numerous tribes.

Should a citizen be wanted to appear before the king or the Senate, it was then an easy task to find the tribe to which he belonged and the region in which he dwelt.

Servius also made a law which pleased the Romans well, called an ordinance of the king.

This ordinance forbade the nobles to oppress the poor. It also decreed that, however lowly the birth of a Roman citizen, if he became rich he might hold positions of power in the State. This encouraged the poor man to be industrious, for if he could but gain wealth there was no ambition which he might not be able to satisfy.

But while the ordinance pleased the common people, it displeased the nobles, who had no wish to see the plebeians raised to positions which until now had been sacred to them and to their sons. They bore Servius no good will for passing this new law.

Trouble, too, was threatening the king through his two daughters, both of whom, as the Roman custom was, were named Tullia.

But although their names were the same, their natures were as different as summer is different from winter.

Tullia, the elder, was wicked and ambitious; Tullia, the younger, good and gentle.

Servius determined to marry his daughters to the sons of King Tarquinius, whose kindness had placed him on the throne.

The princes, as the princesses, were of strangely different natures. Lucius was proud, his temper violent; while Aruns was humble and good-natured.

Now the king thought that if the gentle Tullia married Lucius, he would become a better man; while he hoped that if his ambitious daughter married Aruns she would learn from him the grace of humility.

But Servius made a great mistake when he married his daughters. For before long Lucius hated his quiet wife, and killed both her and his brother Aruns, so that he and Tullia the elder might be free to marry each other.

No sooner had Lucius Tarquinius married Tullia, than, encouraged by her, he joined the discontented nobles, who hated Servius.

Day by day Lucius grew more bold, more rude to Servius, and at length he put on the royal robes and sat on the king's seat in the Senate house, unrebuked by the nobles.

Servius was now no longer young, but when he heard how Lucius had dared to behave he went at once to the door of the Senate house, and bade the prince come down from the throne, and lay aside the royal robes.

But Lucius paid no heed to the king's command. Then, as the king repeated his words, Lucius seized the old man and flung him down the stone steps of the Senate house.

Servius, bruised and dazed by his fall, yet struggled to his feet, and slowly turned away toward the palace.

Lucius dared not let the king live now that he had defied him. So, sending his servants after Servius, he bade them kill the old man.

It was easy to overtake him, and the fellows soon slew their king, leaving his body lying in the middle of the street.

When Tullia heard what her husband had done, she had no grief to spare for her father's cruel death. She ordered her chariot, and drove quickly to the Forum to greet her husband as king.

But Lucius did not wish the people to see the triumph of his wife, and he sternly bade her go home.

Tullia obeyed, heedless of his anger. She had room in her heart for only one thought. Lucius was king, and she, she was queen.

So full was her mind of the new honours that would now be hers, that her chariot had reached the street where the dead body of her father lay before she was aware. The driver drew up his horses sharply, seeing his murdered king lying across his path.

But Tullia angrily bade him drive on, and as he obeyed, her robe was stained with her father's blood. The street was ever after called the Via Scelerata, or the Way of Crime.

Lucius showed no shame for the murder of the king, and haughtily refused to allow his body to be buried with the usual rites.

And because of his pride the new king was named Tarquinius Superbus or Tarquin the Proud.

CHAPTER XVIII

The Fate of the Town of Gabii

T
ARQUIN
, having killed Servius, seized the throne, and began his reign by condemning to death the chief senators who had supported the old king. He also ordered the tablets, on which Servius had written many wise and good laws, to be destroyed. Refusing to summon the Senate, Tarquin then attempted to rule alone.

His cruelty was so great that he was soon hated both by rich and poor. Before many months had passed he was forced to surround himself with a bodyguard, lest he should be slain by those whom he had ruined. For, in order to grow rich, he imposed heavy fines on the wealthy, sometimes driving the nobles into exile that he might take possession of their goods. If they ventured to remonstrate, Tarquin did not hesitate to put them to death that he might seize their money.

As for the poor people, he forced them to work so hard that they were more like slaves than freemen. Often in despair they escaped from the king's cruelty by killing themselves.

After he had crushed the spirit of his subjects, Tarquin went to war with the Latins, conquering many of their cities, and even enrolling some of his prisoners in the Roman legions.

One ancient Latin town determined to resist the cruel king. Gabii, for this was the name of the brave little town, even opened its gates to the nobles who had been exiled from Rome.

In vain Tarquin sent legion after legion against the city. Its defenders still defied him, fighting with all their strength so as to protect their homes from the cruel hands of Tarquin the Proud.

Since he could not take the town by force, the king resolved to take it by treachery, and in this resolve he was aided by his son Sextus.

Sextus, pretending that he had been forced to leave Rome by his father's cruelty, fled to Gabii. Telling the citizens a piteous tale, he showed them his back, bare and bleeding from stripes, and begged to be taken into the town that his father might not capture him.

The citizens did not find it difficult to believe that the tyrant had ill-used his son, and they willingly opened their gates to the prince. And not only did they give him shelter, but, so great was their trust, that before long they gave him command of a company of soldiers.

One day a Roman legion was seen marching toward the city. Sextus at once led his soldiers against it, and, instructed secretly by Tarquin, the Romans fled before the prince.

This made the men of Gabii still more sure that they could trust Sextus, so they foolishly gave him the chief command of the defences of the town.

Then Sextus sent in triumph to his father to know what he should do.

Tarquin the Proud was walking in his garden when his son's messenger arrived, and he listened in silence to his words. But he still walked up and down the garden paths, switching off with his stick the heads of the tallest poppies in the flower-beds. Then, still without a word, he sent the messenger back to Gabii.

But when Sextus heard of the fate of the poppies, he needed no words to explain his father's silence. He knew as well as if the king had spoken that as the tallest poppies had been beheaded, so he was to behead the leading nobles in Gabii.

The citizens knew nothing of what had happened in the king's flower garden, so they were startled and dismayed when, day after day, Sextus accused one and another of their nobles of crime or treason, and ordered them to be put to death. The prince then completed his treachery by delivering the town into the hands of the king.

Tarquin's next victory was over the Volscians, a powerful tribe which dwelt south of Latium. After plundering one of their richest towns, he determined with his new-found wealth to finish the great temple on the Capitoline hill, which had been begun by his father Lucius Tarquinius.

He adorned Rome with many other beautiful buildings, and ordered the great sewers, also begun by his father, to be finished. He then completed the Forum, or market-place. In the Forum the people bought and sold, and here also were held the great assemblies of the people.

CHAPTER XIX

The Books of the Sibyl

O
NE
day, when Tarquin the Proud was at the height of his power, a woman came to the city and demanded to see the king. She was a stranger, and carried in her arms nine books.

When she was brought before the king she asked him to buy the books, telling him that they were the sacred prophecies of the inspired Sibyl of Cumæ. Cumæ was in the Campania, and was the most ancient of the Greek towns in Italy. The prophecies were written on loose leaves, and in them, said the strange woman, the king would read the destiny of Rome, and how to fulfil it.

 

She carried in her arms nine books.

 

 

But the stranger asked so large a sum of money for the nine books that the king laughed and refused to buy.

Quietly, before the king's eyes the woman burned three of the nine books. Then, turning to him again, she offered the six books for the same price as she had before demanded for the nine.

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