The Thing on the Doorstep and Other Weird Stories (16 page)

BOOK: The Thing on the Doorstep and Other Weird Stories
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It occurred to me that judging from the elaborateness of this worship, the concealed deity must be one of considerable importance. Was it Osiris or Isis, Horus or Anubis,
39
or some vast unknown God of the Dead still more central and supreme? There is a legend that terrible altars and colossi were reared to an Unknown One before ever the known gods were worshipped. . . .
And now, as I steeled myself to watch the rapt and sepulchral adorations of those nameless things, a thought of escape flashed upon me. The hall was dim, and the columns heavy with shadow. With every creature of that nightmare throng absorbed in shocking raptures, it might be barely possible for me to creep past to the faraway end of one of the staircases and ascend unseen; trusting to Fate and skill to deliver me from the upper reaches. Where I was, I neither knew nor seriously reflected upon—and for a moment it struck me as amusing to plan a serious escape from that which I knew to be a dream. Was I in some hidden and unsuspected lower realm of Khephren's gateway temple—that temple which generations have persistently called the Temple of the Sphinx? I could not conjecture, but I resolved to ascend to life and consciousness if wit and muscle could carry me.
Wriggling flat on my stomach, I began the anxious journey toward the foot of the left-hand staircase, which seemed the more accessible of the two. I cannot describe the incidents and sensations of that crawl, but they may be guessed when one reflects on
what I had to watch steadily in that malign, wind-blown torchlight
in order to avoid detection. The bottom of the staircase was, as I have said, far away in shadow; as it had to be to rise without a bend to the dizzy parapeted landing above the titanic aperture. This placed the last stages of my crawl at some distance from the noisome herd, though the spectacle chilled me even when quite remote at my right.
At length I succeeded in reaching the steps and began to climb; keeping close to the wall, on which I observed decorations of the most hideous sort, and relying for safety on the absorbed, ecstatic interest with which the monstrosities watched the foul-breezed aperture and the impious objects of nourishment they had flung on the pavement before it. Though the staircase was huge and steep, fashioned of vast porphyry blocks as if for the feet of a giant, the ascent seemed virtually interminable. Dread of discovery and the pain which renewed exercise had brought to my wounds combined to make that upward crawl a thing of agonising memory. I had intended, on reaching the landing, to climb immediately onward along whatever upper staircase might mount from there; stopping for no last look at the carrion abominations that pawed and genuflected some seventy or eighty feet below—yet a sudden repetition of that thunderous corpse-gurgle and death-rattle chorus, coming as I had nearly gained the top of the flight and shewing by its ceremonial rhythm that it was not an alarm of my discovery, caused me to pause and peer cautiously over the parapet.
The monstrosities were hailing something which had poked itself out of the nauseous aperture to seize the hellish fare proffered it. It was something quite ponderous, even as seen from my height; something yellowish and hairy, and endowed with a sort of nervous motion. It was as large, perhaps, as a good-sized hippopotamus, but very curiously shaped. It seemed to have no neck, but five separate shaggy heads springing in a row from a roughly cylindrical trunk; the first very small, the second good-sized, the third and fourth equal and largest of all, and the fifth rather small, though not so small as the first. Out of these heads darted curious rigid tentacles which seized ravenously on the
excessively great
quantities of unmentionable food placed before the aperture. Once in a while the thing would leap up, and occasionally it would retreat into its den in a very odd manner. Its locomotion was so inexplicable that I stared in fascination, wishing it would emerge further from the cavernous lair beneath me.
Then it
did
emerge . . . it
did
emerge, and at the sight I turned and fled into the darkness up the higher staircase that rose behind me; fled unknowingly up incredible steps and ladders and inclined planes to which no human sight or logic guided me, and which I must ever relegate to the world of dreams for want of any confirmation. It must have been a dream, or the dawn would never have found me breathing on the sands of Gizeh before the sardonic dawn-flushed face of the Great Sphinx.
The Great Sphinx! God!—that
idle question
I asked myself on that sun-blest morning before . . .
what huge and loathsome abnormality was the Sphinx originally carven to represent?
Accursed is the sight, be it in dream or not, that revealed to me the supreme horror—the Unknown God of the Dead, which licks its colossal chops in the unsuspected abyss, fed hideous morsels by soulless absurdities that should not exist. The five-headed monster that emerged . . . that five-headed monster as large as a hippopotamus . . . the five-headed monster—
and that of which it is the merest fore paw.
. . .
40
But I survived, and I know it was only a dream.
41
Pickman's Model
YOU NEEDN'T THINK I'M CRAZY, Eliot
1
—plenty of others have queerer prejudices than this. Why don't you laugh at Oliver's grandfather, who won't ride in a motor? If I don't like that damned subway, it's my own business; and we got here more quickly anyhow in the taxi. We'd have had to walk up the hill from Park Street
2
if we'd taken the car.
I know I'm more nervous than I was when you saw me last year, but you don't need to hold a clinic over it. There's plenty of reason, God knows, and I fancy I'm lucky to be sane at all. Why the third degree? You didn't use to be so inquisitive.
Well, if you must hear it, I don't know why you shouldn't. Maybe you ought to, anyhow, for you kept writing me like a grieved parent when you heard I'd begun to cut the Art Club
3
and keep away from Pickman.
4
Now that he's disappeared I go around to the club once in a while, but my nerves aren't what they were.
No, I don't know what's become of Pickman, and I don't like to guess. You might have surmised I had some inside information when I dropped him—and that's why I don't want to think where he's gone. Let the police find what they can—it won't be much, judging from the fact that they don't know yet of the old North End
5
place he hired under the name of Peters. I'm not sure that I could find it again myself—not that I'd ever try, even in broad daylight! Yes, I do know, or am afraid I know, why he maintained it. I'm coming to that. And I think you'll understand before I'm through why I don't tell the police. They would ask me to guide them, but I couldn't go back there even if I knew the way. There was something there—and now I can't use the subway or (and you may as well have your laugh at this, too) go down into cellars any more.
I should think you'd have known I didn't drop Pickman for the same silly reasons that fussy old women like Dr. Reid or Joe Minot or Bosworth did. Morbid art doesn't shock me, and when a man has the genius Pickman had I feel it an honour to know him, no matter what direction his work takes. Boston never had a greater painter than Richard Upton Pickman. I said it at first and I say it still, and I never swerved an inch, either, when he shewed that “Ghoul Feeding”. That, you remember, was when Minot cut him.
You know, it takes profound art and profound insight into Nature to turn out stuff like Pickman's. Any magazine-cover hack can splash paint around wildly and call it a nightmare or a Witches' Sabbath or a portrait of the devil, but only a great painter can make such a thing really scare or ring true. That's because only a real artist knows the actual anatomy of the terrible or the physiology of fear—the exact sort of lines and proportions that connect up with latent instincts or hereditary memories of fright, and the proper colour contrasts and lighting effects to stir the dormant sense of strangeness.
6
I don't have to tell you why a Fuseli
7
really brings a shiver while a cheap ghost-story frontispiece merely makes us laugh. There's something those fellows catch—beyond life—that they're able to make us catch for a second. Doré had it. Sime has it. Angarola of Chicago has it.
8
And Pickman had it as no man ever had it before or—I hope to heaven—ever will again.
Don't ask me what it is they see. You know, in ordinary art, there's all the difference in the world between the vital, breathing things drawn from Nature or models and the artificial truck that commercial small fry reel off in a bare studio by rule. Well, I should say that the really weird artist has a kind of vision which makes models, or summons up what amounts to actual scenes from the spectral world he lives in. Anyhow, he manages to turn out results that differ from the pretender's mince-pie dreams in just about the same way that the life painter's results differ from the concoctions of a correspondence-school cartoonist. If I had ever seen what Pickman saw—but no! Here, let's have a drink before we get any deeper. Gad, I wouldn't be alive if I'd ever seen what that man—if he was a man—saw!
You recall that Pickman's forte was faces. I don't believe anybody since Goya
9
could put so much of sheer hell into a set of features or a twist of expression. And before Goya you have to go back to the mediaeval chaps who did the gargoyles and chimaeras on Notre Dame and Mont Saint-Michel. They believed all sorts of things—and maybe they saw all sorts of things, too, for the Middle Ages had some curious phases. I remember your asking Pickman yourself once, the year before you went away, wherever in thunder he got such ideas and visions. Wasn't that a nasty laugh he gave you? It was partly because of that laugh that Reid dropped him. Reid, you know, had just taken up comparative pathology, and was full of pompous “inside stuff” about the biological or evolutionary significance of this or that mental or physical symptom. He said Pickman repelled him more and more every day, and almost frightened him toward the last—that the fellow's features and expression were slowly developing in a way he didn't like; in a way that wasn't human. He had a lot of talk about diet, and said Pickman must be abnormal and eccentric to the last degree. I suppose you told Reid, if you and he had any correspondence over it, that he'd let Pickman's paintings get on his nerves or harrow up his imagination. I know I told him that myself—then.
But keep in mind that I didn't drop Pickman for anything like this. On the contrary, my admiration for him kept growing; for that “Ghoul Feeding” was a tremendous achievement. As you know, the club wouldn't exhibit it, and the Museum of Fine Arts
10
wouldn't accept it as a gift; and I can add that nobody would buy it, so Pickman had it right in his house till he went. Now his father has it in Salem—you know Pickman comes of old Salem stock, and had a witch ancestor hanged in 1692.
11
I got into the habit of calling on Pickman quite often, especially after I began making notes for a monograph on weird art. Probably it was his work which put the idea into my head, and anyhow, I found him a mine of data and suggestions when I came to develop it. He shewed me all the paintings and drawings he had about; including some pen-and-ink sketches that would, I verily believe, have got him kicked out of the club if many of the members had seen them. Before long I was pretty nearly a devotee, and would listen for hours like a schoolboy to art theories and philosophic speculations wild enough to qualify him for the Danvers asylum.
12
My hero-worship, coupled with the fact that people generally were commencing to have less and less to do with him, made him get very confidential with me; and one evening he hinted that if I were fairly close-mouthed and none too squeamish, he might shew me something rather unusual—something a bit stronger than anything he had in the house.
“You know,” he said, “there are things that won't do for Newbury Street
13
—things that are out of place here, and that can't be conceived here, anyhow. It's my business to catch the overtones of the soul, and you won't find those in a parvenu set of artificial streets on made land. Back Bay
14
isn't Boston—it isn't anything yet, because it's had no time to pick up memories and attract local spirits. If there are any ghosts here, they're the tame ghosts of a salt marsh and a shallow cove; and I want human ghosts—the ghosts of beings highly organised enough to have looked on hell and known the meaning of what they saw.
“The place for an artist to live is the North End. If any aesthete were sincere, he'd put up with the slums for the sake of the massed traditions. God, man! Don't you realise that places like that weren't merely
made,
but actually
grew?
Generation after generation lived and felt and died there, and in days when people weren't afraid to live and feel and die. Don't you know there was a mill on Copp's Hill
15
in 1632, and that half the present streets were laid out by 1650? I can shew you houses that have stood two centuries and a half and more; houses that have witnessed what would make a modern house crumble into powder. What do moderns know of life and the forces behind it? You call the Salem witchcraft a delusion, but I'll wage my four-times-great-grandmother could have told you things. They hanged her on Gallows Hill, with Cotton Mather looking sanctimoniously on.
16
Mather, damn him, was afraid somebody might succeed in kicking free of this accursed cage of monotony—I wish someone had laid a spell on him or sucked his blood in the night!
“I can shew you a house he lived in, and I can shew you another one he was afraid to enter in spite of all his fine bold talk. He knew things he didn't dare put into that stupid
Magnalia
or that puerile
Wonders of the Invisible World.
Look here, do you know the whole North End once had a set of tunnels that kept certain people in touch with each other's houses, and the burying-ground, and the sea?
17
Let them prosecute and persecute above ground—things went on every day that they couldn't reach, and voices laughed at night that they couldn't place!

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