The Watchers Out of Time (13 page)

He was also known to have made contacts with other persons with whom he had had no prior acquaintance, but whom he now met as by prearrangement at various places, persons of similar pursuits, also engaged in somewhat macabre research, or affiliated with the faculty of some college or university. Yet there had been always one affinity among them, as Piper had learned by dint of telephoning across oceans and continents to people whose communications he found among his papers when he had returned to “normalcy”—each of them had suffered a seizure either identical with or very similar in nature to that which had come upon Piper at the theatre.

Though this course of action was not related to Piper’s way of life before the illness came upon him, it remained fairly consistent for the duration of that illness, once it had been set. The strange and unaccountable trips he had undertaken soon after he had once again accustomed himself to living among his fellowmen after his initial “recovery” had continued throughout the three years he had been “not himself.” Two months at Ponape, a month at Angkor-Vat, three months in Antarctica, a conference with a fellow-savant in Paris, and only brief periods in Arkham between journeys; such was the pattern of his life, this was the way in which he had spent the three years prior to full and complete recovery, which in turn had been followed by another period of profound displacement, which permitted Amos Piper no memory of what he had done during those three years, and subjected him to a dread of closing his eyes lest he see that which suggested to his subconscious mind something awe-inspiring and terrible, coupled with his dreams.

II

It was only after three visits that I managed to persuade Amos Piper to set down for me a sequence of his strangely vivid dreams, those nocturnal adventures of his subconscious mind which troubled him and disturbed him so deeply. They were very similar to one another in nature, and each of them was unconnected and fragmentary, since none had any transitional phase from waking to dream. Yet, in the light of Piper’s illness, they were challengingly significant. The most common of them was a repetitive dream of place; this, in one variation or another, occurred repeatedly in the sequence which Piper set down. I reproduce here his own account of the repetitive dream.

“I was a scholar at work in a library in a colossal building. The room in which I sat transcribing something in a book in a language which was not English was so large that the tables in it were as high as an ordinary room. The walls were not of wood, but of basalt, though the shelves which lined the walls were of a kind of dark wood I did not know. The books were not printed, but entirely in holograph, many of them written in the same strange language which I wrote. But there were some which were in recognizable languages—this recognition, however, seemed to spring from an ancestral memory—in Sanscrit, Greek, Latin, French—even English, but English of much variation, from the time of Piers Plowman to our own time. The tables were lit with large globes of luminous crystal together with strange machines made of vitreous tubes and metal rods, without connecting wires of any kind.

“Apart from the books on the shelves, there was an austere barrenness about the place. The exposed stonework showed some odd carvings, invariably in curvilinear mathematical designs, together with inscriptions in the same hieroglyphs which were written in the books. The masonry was megalithic; convex-topped blocks fitted the concave-bottomed courses which rested upon them; and all rose from a floor composed of great octagonal flagstones of a similar basalt. Nothing was hung upon the walls, and nothing decorated the floors. The shelves rose from floor to ceiling, and between the walls were only the tables at which we worked at a standing position, since nothing resembling chairs was in evidence, nor was the inclination to sit down felt.

“By day I could see outside a vast forest of fernlike trees. By night I could look upon the stars, but none was recognizable; no single constellation of those skies even remotely resembled the familiar stars which were the nocturnal companions of Earth. This filled me with terror, for I knew that I was in an utterly alien place, far removed from the terrestrial surroundings I had once known, and which now seemed a memory of an incredibly far existence. Yet I knew that I was an integral part of all this, and at one and the same time wholly distinct from it; or, as if part of me belonged to this milieu, and part did not. I was very much confused, and all the more so to recognize that the material I was writing was nothing more or less than a history of Earth of a time I believed was one I had lived—that is, the twentieth century; I was setting this down in the minutest detail, as if for study, but I knew not for what purpose, save to add to the tremendous accumulation of knowledge already in those countless books in the room in which I sat as well as in adjoining rooms, for the entire building of which this room was but one was a vast storehouse of knowledge. Nor was it the only one, for I knew from such conversation as went on around me that there were others far removed, and that in them all there were other writers such as us, similarly engaged, and that the work we were doing was vital to the return of the Great Race—which was the race to which we belonged—to the places in the universes which had once, aeons gone by, served us as home until the war with the Ancient Ones had forced us into flight.

“I worked always under great fear and an inspired terror. I was afraid to look at myself. There was omnipresent a lurking fear that some hideous discovery was implicit in even the most fleeting glance at my body, which sprang from the conviction that I had stolen such a glance at some past time and had been profoundly frightened at sight of myself. Perhaps I feared that I was like the others, for my fellow-workers were all around me, and all were alike. They were great rugose cones, resembling a vegetable in structure, more than ten feet in height, with heads and claw-like hands attached to thick limbs which were ringed around the apex of their bodies. They walked by expanding and contracting the viscous layer attached to their bases, and, though they did not speak a language I recognized, yet I was able to understand the sounds they made because, as I knew in my dream, I had been instructed in that language from the moment of my arrival at that place. They did not speak with anything that resembled a human voice at all, nor did I, rather by a combination of strange whistlings and the clicking or scraping of huge claws attached to the end of two of their four limbs, which radiated from what supposedly would have been their necks, save that no such part of their bodies was visible.

“Part of my fear arose from the dim understanding that I was a prisoner within a prisoner, that even as I was imprisoned within a body similar to those around me, so this body was imprisoned within the great library. I sought in vain for any familiar thing. Nothing was there to suggest the Earth I had known since childhood, and everything hinted at a point far out in space as that which we now occupied. I understood that all my fellow-workers were captives of some kind, too, though there were occasional appearances by warders who, though they were similar in form to the others, nevertheless, wore an air of authority, and came walking among us, often to assist us. These warders were not menacing, but courteous, if firm.

“Though our warders were not supposed to engage us in conversation, there was one among them who was under no restrictions. He was evidently an instructor, and moved among us with more importance than the others, and I noticed that even the other warders deferred to him. This was not alone because he was an instructor, but also because he was held to be doomed, for the Great Race was not yet ready to move, and the body he inhabited was destined to die before the migration would take place. He had known other men, and he was in the habit of stopping at my table—at first with only a few words of encouragement, but finally to talk for longer periods of time.

“From him I learned that the Great Race had existed on Earth and on other planets of our own universe as well as those of others, billions of years before recorded history. The rugose cones which made their present form had been occupied for only a few centuries, and were far from their true form, which was more kin to a shaft of light, for they were a race of free minds, capable of invading any body and displacing the mind which inhabited it. They had occupied Earth until they had become involved in the titanic struggle between the Elder Gods and the Ancient Ones for the domination of the cosmos, a struggle which, he told me, accounted for the Christian Mythos among mankind, for the simple minds of early men had conceived of their ancestral memories of this struggle as one between elemental Good and elemental Evil. From Earth, the Great Race had fled outward into space, at first to the planet Jupiter, and then farther, to that star on which they now were, a dark star in Taurus, where they remained ever watchful for invasion from the region of the Lake of Hali, which was the place of banishment for Hastur of the Ancient Ones, after the defeat of the Ancient Ones by the Elder Gods. But now their star was dying, and they were preparing for a mass migration to another star, either backward or forward in time, and for the occupation of the bodies of creatures more long-lived than the rugose cones which now afforded them housing.

“Their preparation consisted of the displacing of minds of creatures who existed at various times and in many places among the universes. There were among my companions, he asserted, not only tree-men from Venus, but also members of the half-vegetable race of paleogean Antarctica; not only representatives of the great Inca civilization of Peru, but also members of the race of men who were to live on post-atomic earth, horribly altered by mutations caused by the fall-out of radioactive materials from the hydrogen and cobalt bombs of the atomic wars; not only ant-like beings from Mars, but also men from ancient Rome and men from a world fifty thousand years in the future. There were countless others from all races, from all walks of life, from worlds I knew and from worlds separated from my time by thousands upon thousands of years. For the Great Race could travel at will in time or space, and the rugose cones which now constituted their bodies were but a temporary dwelling, briefer than most, and the place where they now carried on their vast researches, filling their archives with the history of life in all time and all places, was for them but a short residence before they went on to a newer and continuing existence elsewhere, in some other form, on some other world.

“All of us who worked in the great library were assisting in the gathering of the archives, for each of us wrote the history of his own time. By sending their members forth into the void, the Great Race could both see for itself what life was like in other times and places, and achieve an account of it in terms of the beings who lived then and there, for these were the minds which had been sent back to take the place of the missing members of the Great Race until such time as they were ready to return. The Great Race had built a machine which aided them in their flight through time and space, but it was not such a machine as had been crudely imagined by mankind, but rather one that operated on the body to separate and project the mind; and whenever a journey forward or backward in time was contemplated, the voyager submitted to the machine and the project was accomplished. Then, wherever they went in mass migration, they went unfettered; all the appurtenances, the artifacts, the inventions, even the great library would be left behind; the Great Race would begin again to build its civilization, always hoping to escape the holocaust which would come about when the Ancient Ones—great Hastur, the Unspeakable; and Cthulhu, who lies in the watery depths; and Nyarlathotep, the Messenger; and Azathoth and Yog-Sothoth and all their terrible progeny—escaped their bondage and joined again in titanic battle with the Elder Gods in their remote fastnesses among distant stars.”

This was Piper’s most recurrent dream. Actually, it was very probably not a continuing dream in the sense that it took place at one time, but rather one which was repeated, adding details, until the final version which he had set down seemed to him one repetitive dream, when in truth it had been cumulative, adding details with each recurrence. The pattern of his actions in his brief period of “normalcy” in relation to the dream was significant, for it represented a signal reversal of the proper order—in life he imitated the actions of what he later described as rugose cones inhabitating dreams which came subsequently into peripheral existence. The order should have been, normally, reversed to this; had his actions—his attempts to grasp objects as with claws, and to speak with his hands, and so—taken place after the occurrence of these vivid dreams, the normal progression would have been observed. It was significant that it did not happen in this manner.

A second recurring dream appeared to be merely an appendage to his first. Once more Piper was at work at the high table in the great library, unable to sit because there were no chairs and because the rugose cone was not meant to sit. Once again the doomed instructor had stopped to talk with him, and Piper had questioned him about the life of the Great Race.

“I asked him how the Great Race could hope to keep secret its plans, if it replaced the displaced minds. He said this would be done in two ways. First, all trace of memory of this place would be carefully expunged before any displaced mind was returned, whether it were sent back or forward in time and space. Second, if traces remained, they were likely to be so diffuse and unconnected as to be meaningless, and, if something could be pieced together from them, it would seem so incredible to others as to be considered the workings of an overwrought imagination, if not, indeed, illness.

“He went on to tell me that the minds of the Great Race were permitted to select their habitats. They were not sent forth haphazardly to occupy the first ‘dwellings’ to which they came, but had the power of choosing among the creatures they saw which they would occupy. The mind so displaced would be sent back to the present home of the Great Race, while the member of that race who had gone forth would adjust himself to the life of the civilization to which he had gone until he had sought out the traces of the aeon-old culture which had culminated in the great upheaval between the Elder Gods and the Ancient Ones. Even after the return had been effected, and the Great Race had learned all it wished to learn of the ways of life and of the points of contact with the Ancient Ones, particularly of their minions who might oppose the Great Race, whose members had always striven for solitude and peace, but who were more closely akin to the Elder Gods than to the Ancient Ones, there were times when minds were sent out to make sure that the displaced minds had been washed clear of memory, and to reclaim them by effecting another displacement if they had not.