Treasured Writings of Kahlil Gibran (21 page)

BOOK: Treasured Writings of Kahlil Gibran
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What can an exiled son do for his
Starving people, and of what value
Unto them is the lamentation of an
Absent poet?

Were I an ear of corn grown in the earth
Of my country, the hungry child would
Pluck me and remove with my kernels
The hand of Death from his soul. Were
I a ripe fruit in the gardens of my
Country, the starving woman would
Gather me and sustain life. Were I
A bird flying in the sky of my country,
My hungry brother would hunt me and
Remove with the flesh of my body the
Shadow of the grave from his body.
But alas! I am not an ear of corn
Grown in the plains of Syria, nor a
Ripe fruit in the valleys of Lebanon;
This is my disaster, and this is my
Mute calamity which brings humiliation
Before my soul and before the phantoms
Of the night…. This is the painful
Tragedy which tightens my tongue and
Pinions my arms and arrests me usurped
Of power and of will and of action.
This is the curse burned upon my
Forehead before God and man.

And oftentime they say unto me,
“The disaster of your country is
But naught to the calamity of the
World, and the tears and blood shed
By your people are as nothing to
The rivers of blood and tears
Pouring each day and night in the
Valleys and plains of the earth….”

Yes, but the death of my people is
A silent accusation; it is a crime
Conceived by the heads of the unseen
Serpents…. It is a songless and
Sceneless tragedy…. And if my
People had attacked the despots
And oppressors and died as rebels,
I would have said, “Dying for
Freedom is nobler than living in
The shadow of weak submission, for
He who embraces death with the sword
Of Truth in his hand will eternalize
With the Eternity of Truth, for Life
Is weaker than Death and Death is
Weaker than Truth.

If my nation had partaken in the war
Of all nations and had died in the
Field of battle, I would say that
The raging tempest had broken with
Its might the green branches; and
Strong death under the canopy of
The tempest is nobler than slow
Perishment in the arms of senility.
But there was no rescue from the
Closing jaws…. My people dropped
And wept with the crying angels.

If an earthquake had torn my
Country asunder and the earth had
Engulfed my people into its bosom,
I would have said, “A great and
Mysterious law has been moved by
The will of divine force, and it
Would be pure madness if we frail
Mortals endeavoured to probe its
Deep secrets….”
But my people did not die as rebels;
They were not killed in the field
Of battle; nor did the earthquake
Shatter my country and subdue them.
Death was their only rescuer, and
Starvation their only spoils.

My people died on the cross….
They died while their hands
Stretched toward the East and West,
While the remnants of their eyes
Stared at the blackness of the
Firmament…. They died silently,
For humanity had closed its ears
To their cry. They died because
They did not befriend their enemy.
They died because they loved their
Neighbours. They died because
They placed trust in all humanity.
They died because they did not
Oppress the oppressors. They died
Because they were the crushed
Flowers, and not the crushing feet.
They died because they were peace
Makers. They perished from hunger
In a land rich with milk and honey.
They died because the monsters of
Hell arose and destroyed all that
Their fields grew, and devoured the
Last provisions in their bins….
They died because the vipers and
Sons of vipers spat out poison into
The space where the Holy Cedars and
The roses and the jasmine breathe
Their fragrance.

My people and your people, my Syrian
Brother, are dead…. What can be
Done for those who are dying? Our
Lamentations will not satisfy their
Hunger, and our tears will not quench
Their thirst; what can we do to save
Them from between the iron paws of
Hunger? My brother, the kindness
Which compels you to give a part of
Your life to any human who is in the
Shadow of losing his life is the only
Virtue which makes you worthy of the
Light of day and the peace of the
Night…. Remember, my brother,
That the coin which you drop into
The withered hand stretching toward
You is the only golden chain that
Binds your rich heart to the
Loving heart of God….

THE AMBITIOUS VIOLET

T
HERE
was a beautiful and fragrant violet who lived placidly amongst her friends, and swayed happily amidst the other flowers in a solitary garden. One morning, as her crown was embellished with beads of dew, she lifted her head and looked about; she saw a tall and handsome rose standing proudly and reaching high into space, like a burning torch upon an emerald lamp.

The violet opened her blue lips and said, “What an unfortunate am I among these flowers, and how humble is the position I occupy in their presence! Nature has fashioned me to be short and poor…. I live very close to the earth and I cannot raise my head toward the blue sky, or turn my face to the sun, as the roses do.”

And the rose heard her neighbour's words; she laughed and commented, “How strange is your talk! You are fortunate, and yet you cannot understand your fortune. Nature has bestowed upon you fragrance and beauty which she did not grant to any other…. Cast aside your thoughts and be contented, and remember that he who humbles himself will be exalted, and he who exalts himself will be crushed.”

The violet answered, “You are consoling me because you have that which I crave…. You seek to embitter me with the meaning that you are great…. How painful is the preaching of the fortunate to the heart of the miserable! And how severe is the strong when he stands as advisor among the weak!”

And Nature heard the conversation of the violet and the rose; she approached and said, “What has happened to you, my daughter violet? You have been humble and sweet in all your deeds and words. Has greed entered your heart and numbed your senses?” In a pleading voice, the violet answered her, saying, “Oh great and merciful mother, full of love and sympathy, I beg you, with all my heart and soul, to grant my request and allow me to be a rose for one day.”

And Nature responded, “You know not what you are seeking; you are unaware of the concealed disaster behind your blind ambition. If you were a rose you would be sorry, and repentance would avail you but naught.” The violet insisted, “Change me into a tall rose, for I wish to lift my head high with pride; and regardless of my fate, it will be my own doing.” Nature yielded, saying, “Oh ignorant and rebellious violet, I will grant your request. But if calamity befalls you, your complaint must be to yourself.”

And Nature stretched forth her mysterious and magic fingers and touched the roots of the violet, who immediately turned into a tall rose, rising above all other flowers in the garden.

At eventide the sky became thick with black clouds, and the raging elements disturbed the silence of existence with thunder, and commenced to attack the garden, sending forth a great rain and strong winds. The tempest tore the branches and uprooted the plants and broke the stems of the tall flowers, sparing only the little ones who grew close to the friendly earth. That solitary garden suffered greatly from the belligerent skies, and when the storm calmed and the sky cleared, all the flowers were laid waste and none of them had escaped the wrath of Nature except the clan of small violets, hiding by the wall of the garden.

Having lifted her head and viewed the tragedy of the flowers and trees, one of the violet maidens smiled happily and called to her companions, saying, “See what the tempest has done to the haughty flowers!” Another violet said, “We are small, and live close to the earth, but we are safe from the wrath of the skies.” And a third one added, “Because we are poor in height the tempest is unable to subdue us.”

At that moment the queen of violets saw by her side the converted violet, hurled to earth by the storm and distorted upon the wet grass like a limp soldier in a battle field. The queen of the violets lifted her head and called to her family, saying, “Look, my daughters, and meditate upon that which Greed has done to the violet who became a proud rose for one hour. Let the memory of this scene be a reminder of your good fortune.”

And the dying rose moved and gathered the remnants of her strength, and quietly said, “You are contented and meek dullards; I have never feared the tempest. Yesterday I, too, was satisfied and contented with Life, but Contentment has acted as a barrier between my existence and the tempest of Life, confining me to a sickly and sluggish peace and tranquility of mind. I could have lived the same life you are living now by clinging with fear to the earth…. I could have waited for winter to shroud me with snow and deliver me to Death, who will surely claim all violets…. I am happy now because I have probed outside my little world into the mystery of the Universe … something which you have not yet done. I could have overlooked Greed, whose nature is higher than mine, but as I hearkened to the silence of the night, I heard the heavenly world talking to this earthly world, saying, ‘Ambition beyond existence is the essential purpose of our being.' At that moment my spirit revolted and my heart longed for a position higher than my limited existence. I realized that the abyss cannot hear the song of the stars, and at that moment I commenced fighting against my smallness and craving for that which did not belong to me, until my rebelliousness turned into a great power, and my longing into a creating will…. Nature, who is the great object of our deeper dreams, granted my request and changed me into a rose with her magic fingers.”

The rose became silent for a moment, and in a weakening voice, mingled with pride and achievement, she said, “I have lived one hour as a proud rose; I have existed for a time like a queen; I have looked at the Universe from behind the eyes of the rose; I have heard the whisper of the firmament through the ears of the rose and touched the folds of Light's garment with rose petals. Is there any here who can claim such honour?” Having thus spoken, she lowered her head, and with a choking voice she gasped, “I shall die now, for my soul has attained its goal. I have finally extended my knowledge to a world beyond the narrow cavern of my birth. This is the design of Life…. This is the secret of Existence.” Then the rose quivered, slowly folded her petals, and breathed her last with a heavenly smile upon her lips … a smile of fulfillment of hope and purpose in Life … a smile of victory … a God's smile.

THE CRUCIFIED

(WRITTEN ON GOOD FRIDAY)

T
ODAY,
and on this same day of each year, man is startled from his deep slumber and stands before the phantoms of the Ages, looking with tearful eyes toward Mount Calvary to witness Jesus the Nazarene nailed on the Cross…. But when the day is over and eventide comes, human kinds return and kneel praying before the idols, erected upon every hilltop, every prairie, and every barter of wheat.

Today, the Christian souls ride on the wing of memories and fly to Jerusalem. There they will stand in throngs, beating upon their bosoms, and staring at Him, crowned with a wreath of thorns, stretching His arms before heaven, and looking from behind the veil of Death into the depths of Life….

But when the curtain of night drops over the stage of the day and the brief drama is concluded, the Christians will go back in groups and lie down in the shadow of oblivion between the quilts of ignorance and slothfulness.

On this one day of each year, the philosophers leave their dark caves, and the thinkers their cold cells, and the poets their imaginary arbors, and all stand reverently upon that silent mountain, listening to the voice of a young man saying of His killers, “Oh Father, forgive them, for they know not what they are doing.”

But as dark silence chokes the voices of the light, the philosophers and the thinkers and the poets return to their narrow crevices and shroud their souls with meaningless pages of parchment.

The women who busy themselves in the splendour of Life will bestir themselves today from their cushions to see the sorrowful woman standing before the Cross like a tender sapling before the raging tempest; and when they approach near to her, they will hear a deep moaning and a painful grief.

The young men and women who are racing with the torrent of modern civilization will halt today for a moment, and look backward to see the young Magdalen washing with her tears the blood stains from the feet of a Holy Man suspended between Heaven and Earth; and when their shallow eyes weary of the scene they will depart and soon laugh.

On this day of each year, Humanity wakes with the awakening of the Spring, and stands crying below the suffering Nazarene; then she closes her eyes and surrenders herself to a deep slumber. But Spring will remain awake, smiling and progressing until merged into Summer, dressed in scented golden raiment. Humanity is a mourner who enjoys lamenting the memories and heroes of the Ages…. If Humanity were possessed of understanding, there would be rejoicing oyer their glory. Humanity is like a child standing in glee by a wounded beast. Humanity laughs before the strengthening torrent which carries into oblivion the dry branches of the trees, and sweeps away with determination all things not fastened to strength.

Humanity looks upon Jesus the Nazarene as a poor-born Who suffered misery and humiliation with all of the weak. And He is pitied, for Humanity believes He was crucified painfully…. And all that Humanity offers to Him is crying and wailing and lamentation. For centuries Humanity has been worshipping weakness in the person of the Saviour.

The Nazarene was not weak! He was strong and is strong! But the people refuse to heed the true meaning of strength.

Jesus never lived a life of fear, nor did He die suffering or complaining…. He lived as a leader; He was crucified as a crusader; He died with a heroism that frightened His killers and tormentors.

BOOK: Treasured Writings of Kahlil Gibran
6.34Mb size Format: txt, pdf, ePub
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