Treasured Writings of Kahlil Gibran (20 page)

“Oh Jesus, full of love and mercy, stretch forth Thy strong arms and protect us from those thieves or send welcome Death to deliver us and lead us to the graves where we can rest peacefully under the watchful care of Thy Cross; there we shall wait for Thy return. Oh Mighty Jesus, this life is naught but a dark cell of enslavement…. It is a playing ground of horrible ghosts, and it is a pit alive with spectres of death. Our days are but sharp words concealed under the ragged quilts of our beds in the fearful darkness of the night. At dawn, these weapons rise above our heads as demons, pointing out to us our whip-driven slavery in the fields.

“Oh Jesus, have mercy upon the oppressed poor who came today to commemorate Thy Resurrection…. Pity them, for they are miserable and weak.”

John's talk appealed to one group and displeased another. “He is telling the truth, and speaking in our behalf before heaven,” one remarked. And another one said, “He is bewitched, for he speaks in the name of an evil spirit.” And a third commented, “We have never heard such infamous talk, not even from our fathers! We must bring it to an end!” And a fourth one said, whispering into the next man's ears, “I felt a new spirit in me when I heard him talking.” The next man added, “But the priests know our needs more so than he does; it is a sin to doubt them.” As the voices grew from every direction like the roar of the sea, one of the priests approached, placed John in restraint and turned him immediately to the law, whereupon he was taken to the Governor's palace for trial.

Upon his interrogation, John uttered not a single word, for he knew that the Nazarene resorted to silence before His persecutors. The governor ordered John to be placed in a prison, where he slept peacefully and heart-cleansed that night, leaning his head on the rock wall of the dungeon.

The next day John's father came and testified before the Governor that his son was mad, and added, sadly, “Many times have I heard him talking to himself and speaking of many strange things that none could see or understand. Many times did he sit talking in the silence of the night, using vague words. I heard him calling the ghosts with a voice like that of a sorcerer. You may ask the neighbors who talked to him and found beyond doubt that he was insane. He never answered when one spoke to him, and when he spoke, he uttered cryptic words and phrases unknown to the listener and out of the subject. His mother knows him well. Many times she saw him gazing at the distant horizon with glazed eyes and speaking with passion, like a small child, about the brooks and the flowers and the stars. Ask the monks whose teachings he ridiculed and criticized during their sacred Lent. He is insane, Your Excellency, but he is very kind to me and to his mother; he does much to help us in our old age, and he works with diligence to keep us fed and warm and alive. Pity him, and have mercy on us.”

The Governor released John, and the news of his madness spread throughout the village. And when the people spoke of John they mentioned his name with humour and ridicule, and the maidens looked upon him with sorrowful eyes and said, “Heaven has its strange purpose in man…. God united beauty and insanity in this youth, and joined the kind brightness of his eyes with the darkness of his unseen self.”

In the midst of God's fields and prairies, and by the side of the knolls, carpeted with green grass and beautiful flowers, the ghost of John, alone and restless, watches the oxen grazing peacefully, undisturbed by man's hardships. With tearful eyes he looks toward the scattered villages on both sides of the valley and repeats with deep sighs, “You are numerous and I am alone; the wolves prey upon the lambs in the darkness of the night, but the blood stains remain upon the stones in the valley until the dawn comes, and the sun reveals the crime to all.”

*
A rich abbey in North Lebanon with vast lands, occupied by scores of monks called Alepoans. (
Editor's note
.)

THE ENCHANTING HOURI

W
HERE
are you leading me, Oh Enchanting
Houri, and how long shall I follow you
Upon this hispid road, planted with
Thorns? How long shall our souls ascend
And descend painfully on this twisting
And rocky path?

Like a child following his mother I am
Following you, holding the extreme end
Of your garment, forgetting my dreams
And staring at your beauty, blinding
My eyes under your spell to the
Procession of spectres hovering above
Me, and attracted to you by an inner
Force within me which I cannot deny.

Halt for a moment and let me see your
Countenance; and look upon me for a
Moment; perhaps I will learn your
Heart's secrets through your strange
Eyes. Stop and rest, for I am weary,
And my soul is trembling with fear
Upon this horrible trail. Halt, for
We have reached that terrible crossroad
Where Death embraces Life.

Oh Houri, listen to me! I was as free
As the birds, probing the valleys and
The forests, and flying in the spacious
Sky. At eventide I rested upon the
Branches of the trees, meditating the
Temples and palaces in the City of the
Colourful Clouds which the Sun builds
In the morning and destroys before
Twilight.

I was like a thought, walking alone
And at peace to the East and West of
The Universe, rejoicing with the
Beauty and joy of Life, and inquiring
Into the magnificent mystery of
Existence.

I was like a dream, stealing out under
The friendly wings of the night,
Entering through the closed windows
Into the maidens' chambers, frolicking
And awakening their hopes…. Then I
Sat by the youths and agitated their
Desires…. Then I probed the elders'
Quarters and penetrated their thoughts
Of serene contentment.

Then you captured my fancy, and since
That hypnotic moment I felt like a
Prisoner dragging his shackles and
Impelled into an unknown place….
I became intoxicated with your sweet
Wine that has stolen my will, and I
Now find my lips kissing the hand
That strikes me sharply. Can you
Not see with your soul's eye the
Crushing of my heart? Halt for a
Moment; I am regaining my strength
And untying my weary feet from the
Heavy chains. I have crushed the
Cup from which I have drunk your
Tasty venom…. But now I am in
A strange land, and bewildered;
Which road shall I follow?

My freedom has been restored; will
You now accept me as a willing
Companion, who looks at the Sun
With glazed eyes and grasps the
Fire with untrembling fingers?

I have unbound my wings and I am
Ready to ascend; will you accompany
A youth who spends his days roaming
The mountains like the lone eagle, and
Wastes his nights wandering in the
Deserts like the restless lion?

Will you content yourself with the
Affection of one who looks upon Love
As but an entertainer, and declines
To accept her as his master?

Will you accept a heart that loves,
But never yields? And burns, but
Never melts? Will you be at ease
With a soul that quivers before the
Tempest, but never surrenders to it?
Will you accept one as a companion
Who makes not slaves, nor will become
One? Will you own me but not possess
Me, by taking my body and not my heart?

Then here is my hand—grasp it with
Your beautiful hand; and here is my
Body—embrace it with your loving
Arms; and here are my lips—bestow
Upon them a deep and dizzying kiss.

BEHIND THE GARMENT

R
ACHEL
woke at midnight and gazed intently at something invisible in the sky of her chamber. She heard a voice more soothing than the whispers of Life, and more dismal than the moaning call of the abyss, and softer than the rustling of white wings, and deeper than the message of the waves…. It vibrated with hope and with futility, with joy and with misery, and with affection for life, yet with desire for death. Then Rachel closed her eyes and sighed deeply, and gasped, saying, “Dawn has reached the extreme end of the valley; we should go toward the sun and meet him.” Her lips were parted, resembling and echoing a deep wound in the soul.

At that moment the priest approached her bed and felt her hand, but found it as cold as the snow; and when he grimly placed his fingers upon her heart, he determined that it was as immobile as the ages, and as silent as the secret of his heart.

The reverend father bowed his head in deep despair. His lips quivered as if wanting to utter a divine word, repeated by the phantoms of the night in the distant and deserted valleys.

After crossing her arms upon her bosom, the priest looked toward a man sitting in an obscured corner of the room, and with a kind and merciful voice he said, “Your beloved has reached the great circle of light. Come, my brother, let us kneel and pray.”

The sorrowful husband lifted his head; his eyes stared, gazing at the unseen, and his expression then changed as if he saw understanding in the ghost of an unknown God. He gathered the remnants of himself and walked reverently toward the bed of his wife, and knelt by the side of the clergyman who was praying and lamenting and making the sign of the cross.

Placing his hand upon the shoulder of the grief-stricken husband, the Father said quietly, “Go to the adjoining room, brother, for you are in great need of rest.”

He rose obediently, walked to the room and threw his fatigued body upon a narrow bed, and in a few moments he was sailing in the world of sleep like a little child taking refuge in the merciful arms of his loving mother.

The priest remained standing like a statue in the center of the room, and a strange conflict gripped him. And he looked with tearful eyes first at the cold body of the young woman and then through the parted curtain at her husband, who had surrendered himself to the allure of slumber. An hour, longer than an age and more terrible than Death, had already passed, and the priest was still standing between two parted souls. One was dreaming as a field dreams of the coming Spring after the tragedy of Winter, and the other was resting eternally.

Then the priest came close to the body of the young woman and knelt as if worshipping before the altar; he held her cold hand and placed it against his trembling lips, and looked at her face that was adorned with the soft veil of Death. His voice was at the same time calm as the night and deep as the chasm and faltering as with the hopes of man. And in voice he wept, “Oh Rachel, bride of my soul, hear me! At last I am able to talk! Death has opened my lips so that I can now reveal to you a secret deeper than Life itself. Pain has unpinioned my tongue and I can disclose to you my suffering, more painful than pain. Listen to the cry of my soul, Oh Pure Spirit, hovering between the earth and the firmament. Give heed to the youth who waited for you to come from the field, gazing upon you from behind the trees, in fear of your beauty. Hear the priest, who is serving God, calling to you unashamed, after you have reached the City of God. I have proved the strength of my love by concealing it!”

Having thus opened his soul, the Father leaned over and printed three long, warm, and mute kisses upon her forehead, eyes and throat, pouring forth all his heart's secret of love and pain, and the anguish of the years. Then he suddenly withdrew to the dark corner and dropped in agony upon the floor, shaking like an Autumn leaf, as if the touch of her cold face had awakened within him the spirit to repent; whereupon he composed himself and knelt, hiding his face with his cupped hands, and he whispered softly, “God…. Forgive my sin; forgive my weakness, Oh Lord. I could no longer resist disclosing that which You knew. Seven years have I kept the deep secrets hidden in my heart from the spoken word, until Death came and tore them from me. Help me, Oh God, to hide this terrible and beautiful memory which brings sweetness from life and bitterness from You. Forgive me, My Lord, and forgive my weakness.”

Without looking at the young woman's corpse, he continued suffering and lamenting until Dawn came and dropped a rosy veil upon those two still images, revealing the conflict of Love and Religion to one man; the peace of Life and Death to the other.

DEAD ARE MY PEOPLE

(
Written in exile during the famine in Syria
)

WORLD WAR I

G
ONE
are my people, but I exist yet,
Lamenting them in my solitude….
Dead are my friends, and in their
Death my life is naught but great
Disaster.

The knolls of my country are submerged
By tears and blood, for my people and
My beloved are gone, and I am here
Living as I did when my people and my
Beloved were enjoying life and the
Bounty of life, and when the hills of
My country were blessed and engulfed
By the light of the sun.

My people died from hunger, and he who
Did not perish from starvation was
Butchered with the sword; and I am
Here in this distant land, roaming
Amongst a joyful people who sleep
Upon soft beds, and smile at the days
While the days smile upon them.

My people died a painful and shameful
Death, and here am I living in plenty
And in peace…. This is deep tragedy
Ever-enacted upon the stage of my
Heart; few would care to witness this
Drama, for my people are as birds with
Broken wings, left behind by the flock.

If I were hungry and living amid my
Famished people, and persecuted among
My oppressed countrymen, the burden
Of the black days would be lighter
Upon my restless dreams, and the
Obscurity of the night would be less
Dark before my hollow eyes and my
Crying heart and my wounded soul.
For he who shares with his people
Their sorrow and agony will feel a
Supreme comfort created only by
Suffering in sacrifice. And he will
Be at peace with himself when he dies
Innocent with his fellow innocents.

But I am not living with my hungry
And persecuted people who are walking
In the procession of death toward
Martyrdom…. I am here beyond the
Broad seas living in the shadow of
Tranquility, and in the sunshine of
Peace…. I am afar from the pitiful
Arena and the distressed, and cannot
Be proud of aught, not even of my own
Tears.